Since achieving independence from Great Britain in 1962, the East African country of Uganda has been ravaged by political turmoil and the more recent crisis of the AIDS epidemic, but is now in the process of rebuilding and democratizing. Culture and Customs of Uganda is a fascinating overview of the current state of Ugandan society, where largely rural ethnic groups are experiencing the pull of urban centers, while the changes brought about by Western influences bear on practically every aspect of people's lives. Examples from the main ethnic groups are used to explain traditional culture and adaptations to modern life in religion, gender roles, courtship and marriage, work, education, family life, ceremonies, the arts, media, and more. This is the essential reference source to turn to for solid insight into Uganda. The wealth of detail in the coverage of the subjects above plus the land, people, history, literature, architecture/housing, cuisine, dress, gender roles, social customs and lifestyle, provides readers with broad sense of the country and its inhabitants. The sensitive narrative conveys the nuances between old and new, urban and rural, elite and poor for each topic. In addition, the evolution of Ugandan peoples is superbly demonstrated. Highlights include a discussion of the ways in which adherents of world religions such as Christianity and Islam mix these with traditional African religious belief in spirits, diviners, and rainmakers. The book also explores patriarchy and the social and inheritance system that has hindered women's education and prospects and exposed them to HIV/AIDS. Finally, there is a celebration of the various forms of artistic expression, such as drumming, ceremonial dance, and handicrafts, particularly ceramic pottery, that have won accolades, as well as a look at artists who excel in writing poetry, producing hip-hop, and painting batiks for popular consumption.

Uganda is a landlocked country located in East Africa. Its capital city is Kampala, and the official language is English. The country is bordered by Kenya to the east, Tanzania to the south, Rwanda to the southwest, South Sudan to the north, and the Democratic Republic of Congo to the west. Uganda’s population is estimated to be over 45 million with a diverse range of ethnic groups, religions, and cultures. The country is known for its national parks, including the famous Bwindi Impenetrable Forest National Park, which is home to almost half of the world's mountain gorilla population. Uganda has a rich history and was formerly a British colony until it gained independence in 1962. Since then, the country has faced a number of challenges, including political instability and upheavals, economic difficulties, and a rising population that has put pressure on natural resources. Despite these challenges, Uganda has made considerable progress in recent years, including reducing poverty levels, increasing access to education, and improving healthcare outcomes. The country’s economy is driven by agriculture, and key exports include coffee, tea, and tobacco. Uganda is also increasingly attracting foreign investment and has become a hub for technology innovation in the region.

Don't just see the sights—get to know the people. There are good reasons Uganda is called the Pearl of Africa. Beyond its ideal climate, abundant wildlife, and spectacular natural beauty, however, it is the friendly and good humored Ugandan people who make this country different. Drawn from more than twenty tribes, they represent a tapestry of traditions, ethnicities, and cultures. As a society they are devoutly religious and conservative; as individuals they are surprisingly laid back. English is widely spoken but there are many cultural pitfalls to be aware of differences in expectations, customs, and ways of behaving. Culture Smart! Uganda provides key insights into Ugandan life and offers practical tips on how best to meet the Ugandan people on their own terms vital information for travelers and businesspeople alike. Have a richer and more meaningful experience abroad through a better understanding of the local culture. Chapters on history, values, attitudes, and traditions will help you to better understand your hosts, while tips on etiquette and communicating will help you to navigate unfamiliar situations and avoid faux pas.

This work is a study of Uganda as a nation during the post-colonial era. The author looks at the problems the country faced during its first years of independence including the constitutional crisis following the abolition of the kingdoms; the demand by the Buganda kingdom for federal status and its refusal to accept a unitary state; the ouster of Kabaka Mutesa II from the presidency and his subsequent exile to Britain; the paradoxical nature of the demand by Buganda kingdom for federal status under a unitary state and of having a hereditary ruler, Mutesa, the king of Buganda, serving as president of a country that was not under a monarchy. He also looks at the difficulties in achieving national unity in a country divided by ethno-regional loyalties including kingdoms and other traditional centres of power; the division between Buganda and the rest of the country; the division between the north inhabited by Nilotic ethnic groups and the south that is predominantly Bantu; the role of the military and security forces, dominated by northerners, especially the Langi and the Acholi, in tilting the balance of power in favour of northern leaders; the 1971 military coup in which President Milton Obote was overthrown and which led to the rise of Idi Amin to power; the reign of terror under Amin; the 1980 general elections which led to the return of Obote to the presidency plunging the country into civil war which came to be known as The Bush War; and the rise of Yoweri Museveni to power and his status as the longest-serving president in the country's post-colonial history. The book is intended for members of the general public who want to learn more about the sociopolitical and economic developments as well as other major events which have taken place in Uganda in the post-colonial era. It is also intended for members of the academic community and can be used as a textbook on Uganda and in African studies in general.

This is a political study of Uganda since the seventies. It is also a work of comparative analysis of the leaders who have been the most dominant political figures in the country during the post-colonial era. The leaders are Dr. Milton Obote who led the country to independence in 1962 and who returned to power in 1980 after Idi Amin overthrew him in 1971; Idi Amin who was Uganda's military ruler for eight years until 1979; and Yoweri Museveni who waged guerrilla warfare to seize power in 1986 and who transformed himself into a civilian ruler. Museveni became the longest-ruling Ugandan leader and one of the longest-serving in Africa's post-colonial history. The work also looks at the successes and failures of the three leaders across the spectrum and how they have shaped Uganda's destiny. No other Ugandan leaders have had as much impact on the country as they have had. The book is written in the context of post-colonial analysis in an attempt to provide some solutions to the problems which have dogged the country since independence.

Uganda, like elsewhere in the world, is experiencing a moral decline. Many in Uganda are concerned that this necessitates acquainting the nation's young people with appropriate Christian role models, beginning with an understanding of God, Jesus Christ, and the Saints, particularly the Ugandan martyrs. The book's author envisages no substantial moral renewal if Ugandan adults themselves do not provide a good moral example and create a favorable moral environment. Otherwise, Ugandan young people will be building "a personal identity through trial and error, without any goalpost in sight" and thus perpetuating a state of moral decline. (Series: Theologie - Vol. 102)

African theology involves theology that reflects the original thinking of African people. Many African have expressed a need for the theology that reflects the original thinking of African peoples. Some theologians have recklessly labeled every aspect of African culture to be evil whereas others have expressed contempt regarding Christianity wrapped in Europeans culture. Having stayed away from my culture for more than twenty years, I have encountered several cultural shocks. My personal experience has induced me to invest time into intensive researching on the issue of culture and Christianity in anticipation to help somebody puzzled and drowned in confusion. I mean somebody who will not draw a diving line between the two aspects of lives. Within every cultural background setting, there is a godly culture that is not in conflict with Christianity. The culture of man apart from God equals to corruption. God created culture and He sent His Son to restore and to preserve the moral values of the cultures. The godly culture of man should therefore not be in conflict with the culture of the Bible. This topic has been produced in a series of teachings in different volumes of books for deeper clarification. I advise you to read all of the series available for your spiritual growth. Pastor Stephen Kyeyune

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This encyclopedia is an essential guide to the different ethno-linguistic groups in Africa and today's complicated Middle East region. Ethnic Groups of Africa and the Middle East contains encyclopedic entries arranged alphabetically within ethno-linguistic classifications. Each entry has four main sections: an introduction identifying the language group, where they are found, and their numbers; a brief discussion of their origins and early history; a section on cultural life that includes religion, literature, social organization, and art; and a final section on political organization and recent history. The contents are appropriate for high school and undergraduate students as well as for experts who need a refresher on groups in Africa and the Middle East. While certain ethnic groups have been combined into a single entry, some—such as the Tuareg, who are a Berber people—are described within their own entries because of their importance in history or cultural domination.