In all religions, in the medieval West as in the East, ideas about the past, the present and the future were shaped by expectations related to the End. The volumes Cultures of Eschatology explore the many ways apocalyptic thought and visions of the end intersected with the development of pre-modern religio-political communities, with social changes and with the emergence of new intellectual and literary traditions. The two volumes present a wide variety of case studies from the early Christian communities of Antiquity, through the times of the Islamic invasion and the Crusades and up to modern receptions, from the Latin West to the Byzantine Empire, from South Yemen to the Hidden Lands of Tibetan Buddhism. Examining apocalypticism, messianism and eschatology in medieval Christian, Islamic, Hindu and Buddhist communities, the contributions paint a multi-faceted picture of End-Time scenarios and provide their readers with a broad array of source material from different historical contexts. The first volume, Empires and Scriptural Authorities, examines the formation of literary and visual apocalyptic traditions, and the role they played as vehicles for defining a community’s religious and political enemies. The second volume, Time, Death and Afterlife, focuses on key topics of eschatology: death, judgment, afterlife and the perception of time and its end. It also analyses modern readings and interpretations of eschatological concepts.

Contextualizing Eschatology in African Cultural and Religious Beliefs addresses the African consciousness and nuances of eschatological beliefs as part and parcel of the holistic African Indigenous worldviews within the context of the people's traditional heritage. The concept of eschatology is usually explained from the perspective of "endtimes" in relation to either the human individual or the cosmos. Within these contexts, the primary interests, particularly with regard to human eschatology, have centred on the questions of death, afterlife, immortality, destiny, judgment, reward and punishment, and the final destination or eternal "home" of humans. This book explores the characteristic nature, the modes, the process as well as the dynamics associated with the various features culminating the functional expression of the "reality" of eschatological beliefs demonstrated in varied but fundamentally the same subject matter of practices among different African ethnic groups. It also discusses the influences of other religious traditions, particularly Christianity and Islam, on contemporary African eschatological thoughts and their attendant consequences. This book will be of interest to students and scholars of African studies, eschatology, religious studies, and the philosophy of religion.

Apokalyptische Vorstellungen von Untergang und Verheißung, von letzten Dingen und äußersten Wahrheiten, von Endgültigem und noch nie Dagewesenem begleiten die europäische Kulturgeschichte seit mehr als 2000 Jahren. Die vorliegende Reihe Kulturgeschichte der Apokalypse legt eine heterogene und interdisziplinäre Durchmessung des Endzeitdenkens aus historisch-kulturwissenschaftlicher Perspektive vor. Sie betont die einzigartigen Verhaftungen apokalyptischer Diskurse in jeweils zeitgenössischen, epistemischen, medialen und politischen Kontexten und plädiert für den Mut zum Bruch – zum Bruch mit homogenen Lesarten, linearen Denktraditionen und lediglich formalen Rückführungen auf einen apokalyptischen Ursprung. Dabei öffnet sie den Blick in andere religiöse wie geographische Kontexte und lädt zum interdisziplinären Vergleich ein.

Among the twentieth-century Orthodox theologians Paul Evdokimov (1901-1970) has without doubt achieved a position of preeminence. Born in St. Petersburg and emigrated to Paris in 1923, Evdokimov was educated at the Sorbonne and Aix-en-Provence and taught at the Institut Saint Serge until his death in 1970. He was very active in the ecumenical movement, especially in the World Council of Churches. He was also the official Orthodox observer at the Second Vatican Council. This book, the first full-length English study of Evdokimov's theology, concentrates on culture, eschatology, and iconography, three central pillars of the Evdokimovian theological edifice. According to Evdokimov, everything in human culture must be viewed in light of the End, the already-realized-and-yet-to-come escha- tological fulfillment in Jesus Christ. The symbol and embodiment of this eschatology is the icon which makes present and participates in the transfigured reality of the Kingdom of God.

This book examines a number of facets of contemporary culture and sets forth what thoughtful Christians have been and should be thinking about each one. Written in honor of Carl F.H. Henry on the occasion of his eightieth birthday, the essays in God and Culture are on these topics and by these contributors: •hermeneutics Kevin J. Vanhoozer •pluralism D.A. Carson •eschatology Geoffrey W. Bromiley •anthropology Robert J. Priest •psychology Warren J. Heard, Jr. •philosophy George I. Mavrodes •history Lewis W. Spitz •economics Ian Smith •law Phillip E. Johnson •politics Sir Fred Catherwood •literature Leland Ryken •art Edmund P. Clowney •media Larry W. Poland •science Charles B. Thaxton •environment Loren Wilkinson •bioethics Nigel M. de S. Cameron •human sexuality Armand M. Nicholi, Jr. •personal life-style and leisure J.I. Packer Each of these authors has demonstrated a profound interest in thinking "Christianly" about his subject. Some of the essays scan the ways previous Christians have tried to evaluate each cultural "slice"; all of them offer some guidance regarding what Christians need to bear in mind as our culture rushes on. Some contributors adopt the well-known grid of H. Richard Niebuhr in his classic Christ and Culture; others cut fresh paths. The aim throughout is to foster fidelity to Christ and his gospel while encouraging a comprehensive Christian outlook on our rapidly changing world.

This encyclopedia is the first comprehensive survey of Hispanic American religiosity, contextualizing the roles of Latino and Latina Americans within U.S. religious culture. Spanning two volumes, Hispanic American Religious Cultures encompasses the full diversity of faiths and spiritual beliefs practiced among Hispanic Americans. It is the first comprehensive work to provide historic contexts for the many religious identities expressed among Hispanic Americans. The entries of this encyclopedia cover a range of spiritual affiliations, including Christian religious expressions, world faiths, and indigenous practices. Coverage includes historical development, current practices, and key individuals, while additional essays look at issues across various traditions. By examining the distinctive Hispanic interpretations of religious traditions, Hispanic American Religious Cultures explores the history of Latino and Latina Americans and the impact of living in the United States on their culture.

This book deals with Eschatology as a philosophical, scientific, technological, political, religious, mythological, astronomical, biochemical and a philological concept or belief concerning death, the end of the world, or the ultimate destiny of humankind. Specifically, any of the various religions, cultures and Christian doctrines concerning the Second Coming, the resurrection of the dead, reincarnation or the Last Judgment. For many readers the term eschatology is considered, mainly, as an established branch of theology concerned with the final events in the history of the world or of humankind.

*With a foreword from Tim Keller* A bold vision for Christians who want to engage the world in a way that is biblically faithful and culturally sensitive. In Biblical Critical Theory, Christopher Watkin shows how the Bible and its unfolding story help us make sense of modern life and culture. Critical theories exist to critique what we think we know about reality and the social, political, and cultural structures in which we live. In doing so, they make visible the values and beliefs of a culture in order to scrutinize and change them. Biblical Critical Theory exposes and evaluates the often-hidden assumptions and concepts that shape late-modern society, examining them through the lens of the biblical story running from Genesis to Revelation, and asking urgent questions like: How does the Bible's storyline help us understand our society, our culture, and ourselves? How do specific doctrines help us engage thoughtfully in the philosophical, political, and social questions of our day? How can we analyze and critique culture and its alternative critical theories through Scripture? Informed by the biblical-theological structure of Saint Augustine's magisterial work The City of God (and with extensive diagrams and practical tools), Biblical Critical Theory shows how the patterns of the Bible's storyline can provide incisive, fresh, and nuanced ways of intervening in today's debates on everything from science, the arts, and politics to dignity, multiculturalism, and equality. You'll learn the moves to make and the tools to use in analyzing and engaging with all sorts of cultural artifacts and events in a way that is both biblically faithful and culturally relevant. It is not enough for Christians to explain the Bible to the culture or cultures in which we live. We must also explain the culture in which we live within the framework and categories of the Bible, revealing how the whole of the Bible sheds light on the whole of life. If Christians want to speak with a fresh, engaging, and dynamic voice in the marketplace of ideas today, we need to mine the unique treasures of the distinctive biblical storyline.

Although creativity is considered a rare personality attribute, found only in gifted individuals, worthwhile innovations are often produced by 'ordinary' people. Thought is a philosophical method used for the analysis of concepts (most notably the concept of personal identity). It works by testing our intuitions in an imagined situation. Thought experiments are also used in the natural sciences: Isaac Newton used them when considering the nature of light, and Albert Einstein relied on them for the development of his theories of relativity. Ideology is a form of social or political philosophy in which practical elements are as prominent as theoretical ones. It is a system of ideas that aspires both to explain the world and to change it. A distinction is often drawn between the ideological and the pragmatic approach to politics, the latter being understood as the approach that treats particular issues and problems purely on their merits and does not attempt to apply