This comprehensive body of work illuminates the new ways to remember caste and comprehend the enduring anguish it has imposed upon individuals across generations, thereby paving the way for a more informed understanding of its profound impact on Dalit lives throughout the annals of time. This work not only adds depth to the existing discourse but also serves as a catalyst for broader understanding and appreciation of the complexities inherent in Dalit experiences and their representation or (mis)representation. In doing so, the volume challenges the traditional social order's ability to address caste-based discrimination effectively and also makes an attempt to find alternative ways to understand the conundrum of caste. It delves into the necessity of alternative discourse, particularly the significance of Dalit discourse, and hence the imperative need for diverse and inclusive discourses. The volume represents the individual voices of the editors and contributors, who are eminent academics, and provides a more holistic approach to the examination of the socio-economic, cultural and political landscape of the Dalit community in contemporary India. Their contribution enriches the current body of literature on Dalit Studies, with a specific focus on the evolving dynamics within politics, academia, popular culture, digital culture, political economy, ideological perspectives, and representation or (mis)representation, among others. The chapters also demonstrate the profound impact of various modern influences on the lives of the younger generation of Dalits. In doing so, it sheds light on how access to information technology, the pervasive use of social media- digital media, the influential role of music and cinema in cultural resistance, and the discourse of protest politics collectively shape the experiences and perspectives of the young Dalit community. This literary work presents an invaluable opportunity for scholars, researchers, and students, and a methodological aid for classroom adoption for discerning readers to immerse themselves in an exploration of a significant community in India and its multifaceted presence within contemporary literature and culture.

The Dalit Truth contains a symphony of Dalit voices as they call out to the future. A multitude of Dalit truths and their battles against the lies perpetrated by the caste system are reflected in the pages of this book, pointing towards a future filled with promise and prospects for the coming generations. This eighth volume in the Rethinking India series, published in collaboration with the Samruddha Bharat Foundation, probes the pathway to be followed by the Dalits as articulated by Ambedkar's Constitution. The authors featured in the volume come from various fields and bring narratives of different colours, not just stories of dismay but also of possibilities. The essays offer deeper insights into social, educational, economic and cultural challenges and opportunities faced by the Dalits, the varied strategies of political parties for their mobilization and the choice to be made by the Dalits for attaining social equality. The informed readers of today will find these pages both enlightening and refreshing. The Dalit Truth is a dossier for tomorrow. Contributing authors: Sukhadeo Thorat; Raja Sekhar Vundru; Kiruba Munusamy; Suraj Yengde; Bhanwar Meghwanshi; Badri Narayan; Jignesh Mevani; Sudha Pai; PA. Ranjith; R.S. Praveen Kumar; Priyank Kharge; Neeraj Shetye; Budithi Rajsekhar

India’s economic growth has brought opportunities for many but to what extent has it benefitted its ethnically-shaped underclass: the Dalits? Have Dalits fared better in a neoliberal India or have structural economic and social changes served to magnify Dalit disadvantage? This volume offers a varied picture of Dalit experience in different states in contemporary India. The essays draw on factual research in rural and urban areas by experts in the field. With case studies ranging from Dalit entrepreneurs in Bhopal to housewives in Tamil Nadu to ex-millworkers in Mumbai, the book contends that radically progressive change and advance is attended by discrimination and exclusion, as well as surprising new areas of stigma. With contributions by political scientists, anthropologists, sociologists, and economists, the volume will be key reading for scholars and students of Dalit and subaltern studies, sociology, political science, and economics.

The Indian media is witnessing an explosive situation with newspaper and magazine circulations increasing in great numbers and television news channels—in both English and regional languages—going up by the day. Internet news portals, too, are recording a good number of hits. Journalism, then, holds tremendous promise for both seasoned and budding journalists. However, behind every promise, there lurk dangers and temptations, which must be scrupulously avoided if the basic values of the profession are to be safeguarded. Otherwise, the relentless spotlight of criticism will turn on journalism and its practitioners. 21st Century Journalism in India is a path-breaking book that looks at the practices and theories of journalism in the 21st century. This collection of writings by practising journalists is perhaps unique in that they have turned the spotlight on their own profession. The volume is thematically divided into four sections: - REPRESENTING THE UNREPRESENTED deals with media representation (or lack of it) of largely ignored sections of society, such as homosexuals, Dalits and other minorities or weaker groups. - THE PLURALITY OF PRACTICE studies the coverage of vital areas such as economics, legal issues, science, arts and culture, and humour. - MEDIA IN PERSPECTIVE looks at different kinds of journalistic practices, including photojournalism - FUTURE TRENDS discusses newer forms of journalism, like blogging and citizen journalism.

The Politics and Poetics of Indian Digital Diasporas explores the emancipatory potential and pitfalls of digital platforms and how well or how poorly they reflect intra-communal diversities within South Asian diasporic communities. This book brings together an international network of scholars, both established and emerging, to explore South Asian diasporic communities in the United States, Canada, Australia, and the U.K. It is a comparative cross-national analysis of the intersection of digital technologies and South Asian diasporas. The book centres on three key themes: the ever-presence of digital spaces and the importance of exploring them as focal points for defining and contesting identities; an exploration of how ‘home’ is represented in and across South Asian diasporic communities; and intra-communal diversity in South Asian diasporic communities. The chapters show how digital spaces sometimes create unprecedented opportunities for diasporic communities to mobilise (multi)cultures, sexuality, race, and queerness within South Asian diasporic communities and to move beyond ‘Desi’ and ‘Brown’ as homogenising identifiers. The contributors also demonstrate that digital spaces can be and have been used to reassert internal hegemonies far from homelands. Examining the discursive meanings of South Asian-ness – ‘Desi’, ‘Brown’, ‘South Asians’– the book foregrounds how it is defined, performed, and contested through digital platforms, in ways that redefine the concept of diaspora in innovative, non-territorialized, polyphonic, variegated, and dialogic ways. A novel contribution to the intersection of global digital inequalities, digital cultures and the South Asian diaspora, this book will be of interest to a wide scholarly audience of digital media, South Asian diaspora, culture and ethnicity, race, and the politics of resistance and counter-hegemonic mobilisations.

This book probes into the marginalized communities of the Indian society through historical and contemporary societal perspectives. It discusses socio-cultural aspects of the experiences of Scheduled Castes, Dalits, Scheduled Tribes/tribal communities, Other Backward Classes, linguistic minorities, religious minorities and the queer/LGBT as sexual minorities. Adopting an inter-disciplinary approach, it looks at all these segments of Indian society through historical and societal perspectives. Divided into three broad sections – Scheduled Castes, Scheduled Tribes, and minorities, this book provides historical perspective backed by the contemporary situation and emerging social changes among these communities. Written in a lucid manner, the book aims to reach and impact readers without having any prior academic exposure to this subject area. This book would be useful to the students, researchers and teachers of sociology, social work, history, economics, political science, and other interdisciplinary courses in social sciences. The book will also be valuable reading for those interested in South Asian studies, especially contemporary Indian society.

The People' and 'New India' are terms that are being invoked freely to both understand and govern India as she enters her 75th year of post-colonial nationhood. Yet, there is little clarity on who these people of India really are, what they do, their desires, histories and attachments to India. Similarly, the phrase 'New India' is used far too loosely to explain away a dangerously confounding politics. In this book, some of the most respected scholars of South Asia come together to write about a person or a concept that holds particular sway in the politics of contemporary India. In doing so, they collectively open up an original understanding of what the politics at the heart of New India are-and how best we might come to analyse them. This brilliant collection put together by Ravinder Kaur and Nayanika Mathur includes original and accessible essays by leading social science and humanities scholars of South Asia.

This book visits modernism within a comparative, gendered, and third-world framework, questioning current scholarly categorisations of modernism and reframing our conception of what constitutes modernist aesthetics. It describes the construction of modernist studies and argues that despite a range of interventions which suggest that philosophical and material articulations with the third world shaped modernism, an emphasis on modernist "universals" persists. Ramanathan argues that women and third-world authors have reshaped received notions of the modern and revised orthodox ideas on the modern aesthetic. Authors such as Bessie Head, Josiane Racine, T.Obinkaram Echewa, Raja Rao, Gabriel Garcia Marquez, Sembene Ousmane, Salman Rushdie, Ana Castillo, Attia Hossain, Bapsi Sidhwa, and Sahar Khalifeh, are visited in their specific cultural contexts and use some form of realism, a mode that western modernism relegates to the nineteenth century. A comparative methodology and extensive research on intersecting topics such as post-coloniality and the articulation between gender and modernist aesthetics facilitates readings of the modern in twentieth century literature that fall outside standards of western modernism. Considering the relationship between aesthetics and ideology, Ramanathan lays out a critical apparatus to enhance our understanding of the modern, thus suggesting that form is not universal, but that the history of forms, like the history of colonialism and of women, indicates very specific modalities of the modern.

Inspired by egalitarian doctrines, the Dalit communities in India have been fighting for basic human and civic rights since the middle of the nineteenth century. In this book, Shailaja Paik focuses on the struggle of Dalit women in one arena - the realm of formal education – and examines a range of interconnected social, cultural and political questions. What did education mean to women? How did changes in women’s education affect their views of themselves and their domestic work, public employment, marriage, sexuality, and childbearing and rearing? What does the dissonance between the rhetoric and practice of secular education tell us about the deeper historical entanglement with modernity as experienced by Dalit communities? Dalit Women's Education in Modern India is a social and cultural history that challenges the triumphant narrative of modern secular education to analyse the constellation of social, economic, political and historical circumstances that both opened and closed opportunities to many Dalits. By focusing on marginalised Dalit women in modern Maharashtra, who have rarely been at the centre of systematic historical enquiry, Paik breathes life into their ideas, expectations, potentials, fears and frustrations. Addressing two major blind spots in the historiography of India and of the women’s movement, she historicises Dalit women’s experiences and constructs them as historical agents. The book combines archival research with historical fieldwork, and centres on themes including slum life, urban middle classes, social and sexual labour, and family, marriage and children to provide a penetrating portrait of the actions and lives of Dalit women. Elegantly conceived and convincingly argued, Dalit Women's Education in Modern India will be invaluable to students of History, Caste Politics, Women and Gender Studies, Education Studies, Urban Studies and Asian studies.

The SAGE Handbook of Global Sociology provides essential insights on pressing global issues, from postcolonial governmentalities to climate change. With contributions from leading scholars, it′s a must-have resource for students, researchers, and scholars interested in sociology, global issues, and social justice.