When the father of gene-centred evolutionary biology, George C. Williams, asked the world’s largest university press to publish a popular-level exposé of Darwin’s wager, he was told the idea was far too radical to put in front of the reading public. Because Darwin wagered in 1871 that humankind is born just another cannibalistic great ape, and that it falls on culture, not biology, to civilise us. Darwin’s wager explains mathematically the enormous power of culture, yet that only by acknowledging this can societies become moral and just. Though many, including the United States, may well never get there. Darwin’s wager has been buried, suppressed, for a century and a half. Darwin couldn’t get the idea out, and the giants of modern evolutionary biology couldn’t get the idea out. So on this 150th anniversary we will fight Darwin’s final battle for him.

Forgery, larceny, perjury, bigamy and infamy: it's all here. The Telegraph Book of Scandal collects the paper's reporting on the most outrageous events and individuals in its 160-year history. From Oscar Wilde's trial to the Profumo affair, the unmasking of Anthony Blunt as a Soviet spy, right through to their searing coverage of the expenses scandal; corrupt politicians, sex-crazed singers, murderous dictators and shady businessmen alike will be named and shamed. Tapping into the universal desire for 'something sensational to read on the train', and using the same addictive editorial structive as the bestselling Thinker, Failure, Soldier, Jailer, this book will be perfect for anyone looking for an irreverent, surprising and sometimes tragic alternative history of the two centuries.

Some vols. include supplemental journals of "such proceedings of the sessions, as, during the time they were depending, were ordered to be kept secret, and respecting which the injunction of secrecy was afterwards taken off by the order of the House."

These specially written essays show that philosophy of religion is fertile ground for the application of probabilistic thinking. The authors examine central topics in the field: the status of evidence relating to the question of the existence of God; the rationality of religious belief; and the epistemic significance of religious disagreement.

What is “character”? Since at least Aristotle’s time, philosophers, theologians, moralists, artists, and scientists have pondered the enigma of human character. In its oldest usage, “character” derives from a word for engraving or stamping, yet over time, it has come to mean a moral idea, a type, a literary persona, and a physical or physiological manifestation observable in works of art and scientific experiments. It is an essential term in drama and the focus of self-help books. In Character: The History of a Cultural Obsession, Marjorie Garber points out that character seems more relevant than ever today, omnipresent in discussions of politics, ethics, gender, morality, and the psyche. References to character flaws, character issues, and character assassination and allegations of “bad” and “good” character are inescapable in the media and in contemporary political debates. What connection does “character” in this moral or ethical sense have with the concept of a character in a novel or a play? Do our notions about fictional characters catalyze our ideas about moral character? Can character be “formed” or taught in schools, in scouting, in the home? From Plutarch to John Stuart Mill, from Shakespeare to Darwin, from Theophrastus to Freud, from nineteenth-century phrenology to twenty-first-century brain scans, the search for the sources and components of human character still preoccupies us. Today, with the meaning and the value of this term in question, no issue is more important, and no topic more vital, surprising, and fascinating. With her distinctive verve, humor, and vast erudition, Marjorie Garber explores the stakes of these conflations, confusions, and heritages, from ancient Greece to the present day.