Looking at how religious people approach death in the twenty-first century, this is a comprehensive study of the intersection of death and religion. It describes how people from a variety of faiths draw on and adapt traditional beliefs and practices as they deal with death in modern societies.

This comprehensive study of the intersection of death and religion offers a unique look at how religious people approach death in the twenty-first century. Previous scholarship has largely focused on traditional beliefs and paid little attention to how religious traditions evolve in relation to their changing social context. Employing a sociological approach, "Death and Religion in a Changing World" describes how people from a wide variety of faiths draw on and adapt traditional beliefs and practices as they deal with death in modern societies. The book includes coverage of newly emerging social and religious phenomena that are only just beginning to be analyzed by religion scholars, such as public shrines, the role of the media, spiritual bereavement groups, and the use of the Internet in death practices.

In this introductory text on thanatology, Alan Kemp continues to take on the central question of mortality: the centrality of death coupled with the denial of death in the human experience. Drawing from the work of Ernest Becker, Death, Dying, and Bereavement in a Changing World provides a multidisciplinary and multidimensional approach to the study of death, putting extra emphasis on the how death takes place in a rapidly changing world. This new, second edition includes the most up-to-date research, data, and figures related to death and dying. New research on the alternative death movement, natural disaster-related deaths, and cannabis as a form of treatment for life-threatening illnesses, and updated research on physician-assisted suicide, as well as on grief as it relates to the DSM-5 have been added.

This title takes a comprehensive approach, exploring the physical, social, psychological, and spiritual dimensions of death, dying, and bereavement.Through personal stories from real people, Death, Dying, and Bereavement provides readers with a context for understanding their changing encounters with such difficult concepts.

This extensive work explores the changing world of religions, faiths and practices. It discusses a broad range of issues and phenomena that are related to religion, including nature, ethics, secularization, gender and identity. Broadening the context, it studies the interrelation between religion and other fields, including education, business, economics and law. The book presents a vast array of examples to illustrate the changes that have taken place and have led to a new world map of religions. Beginning with an introduction of the concept of the “changing world religion map”, the book first focuses on nature, ethics and the environment. It examines humankind’s eternal search for the sacred, and discusses the emergence of “green” religion as a theme that cuts across many faiths. Next, the book turns to the theme of the pilgrimage, illustrated by many examples from all parts of the world. In its discussion of the interrelation between religion and education, it looks at the role of missionary movements. It explains the relationship between religion, business, economics and law by means of a discussion of legal and moral frameworks, and the financial and business issues of religious organizations. The next part of the book explores the many “new faces” that are part of the religious landscape and culture of the Global North (Europe, Russia, Australia and New Zealand, the U.S. and Canada) and the Global South (Latin America, Africa and Asia). It does so by looking at specific population movements, diasporas, and the impact of globalization. The volume next turns to secularization as both a phenomenon occurring in the Global religious North, and as an emerging and distinguishing feature in the metropolitan, cosmopolitan and gateway cities and regions in the Global South. The final part of the book explores the changing world of religion in regards to gender and identity issues, the political/religious nexus, and the new worlds associated with the virtual technologies and visual media.

How and why did The Sacred Canopy by Peter L. Berger (1929–2017) become a classic? How have scholars used Berger's ideas over the past 50 years since its publication? How are these ideas relevant to the future of the sociology of religion? Peter L. Berger and the Sociology of Religion explores these questions by providing a broad overview of Berger's work, as well as more focussed studies. The chapters discuss both aspects of Berger's classic text: the 'systematic' sociological theorising on religion and the 'historical' theorising on secularisation. The articles also critically examine Berger's reversal regarding secularisation and the suggested 'desecularisation' of the world. The approaches range from disciplinary history to applications of Berger's ideas. The book includes contributions from Nancy Ammerman, Steve Bruce, David Feltmate, Effie Fokas, Titus Hjelm, D. Paul Johnson, Hubert Knoblauch, Silke Steets, Riyaz Timol, and Bryan S. Turner.

Perhaps the greatest human disappointment is that we all die. This book deals with problems of living and acceptance of death. It provides knowledge and skill resources needed to come to terms with both life and death. Many people react by denying, pretending or minimizing. They may harbor a fantasy that we all live in a world everlasting and that we, too, are everlasting. Once born, we have a 100% chance of dying. The only question is when. The institutional answer to our disappointment is organized religion, prayer, theology, reassurance, and externalizing the problem of death to a distant, idealized and personal God. Deep down inside, we all know the truth. This book is based on a simple notion: we can all learn to cope with the issues of living in a natural world in which we die. Although narrower in scope, this book is in the tradition of the large questions which are always relevant to human-kind. For example, the meaning of life, how to live a life, what is truth, where truth and justice lie. This book takes a substantial departure from the supernatural world offered by many world religious traditions and the personal and institutionalized denial supported by prayer to an external personal God. An analysis of the problem is provided together with a path toward a personal solution. The path requires the seeker to do both intellectual and emotional work. We need to understand the problem that is smothering us and we need to equip ourselves for action. The strategies offered for making needed changes include: skepticism, problem analysis, knowledge and understanding, skill development, confronting the realities of the natural world and coming to terms with who we are as people. In addition to conceptual approaches, there are practical remedies incorporated in a methods section. These include; personal growth, refuting obsolete beliefs, relaxation skills and meditation skills. The connection between deep muscle relaxation, meditation and avenues of personal and psychological change are developed. The reader is invited to become a new person of their own making. The book provides only the opportunity and the means. Readers will need to deliver the motivation, the sustained energy, and the tenacity to make the life changes they wish to achieve. At its core, this is a self-help book written by a psychologist. However, the emphasis here is more fundamental than learning behavioral self-regulation or being a fully functioning person. The focus is on coping with the problems of life and death. More than getting our affairs in order, we need to come to terms with ourselves. In order to do so, we need to cultivate the grit to face up to the many challenging questions before us. Issues like anxiety, mood, communication skills and behavioral tune-up remain highly relevant, but there are much larger issues. The book offers a path to both good living and good dying.

Is religion to blame for deadly conflicts? Should religious behaviour be credited more often for acts of charity and altruism? In what ways are religious and ‘spiritual’ ideas, practices and identities surviving and changing as religion loses its political power in those parts of the world which are experiencing increasing secularization? Written by one of the world’s leading authorities on the psychology of religion and social identity, Psychological Perspectives on Religion and Religiosity offers a comprehensive and multidisciplinary review of a century of research into the origins and consequences of religious belief systems and religious behaviour. The book employs a unique theoretical framework that combines the ‘new’ cognitive-evolutionary psychology of religion, examining the origins of religious ideas, with the ‘old’ psychology of religiosity, which looks at correlates and consequences. It examines a wide range of psychological variables and their relationship with religiosity. It is also provides fresh insights into classical topics in the psychology of religion, such as religious conversion, the relevance of Freud’s ideas about religion and religiosity, the meaning of secularization, and the crucial role women play in religion. The book concludes with the author’s reflections on the future for the psychology of religion as a field. Psychological Perspectives on Religion and Religiosity will be invaluable for academic researchers in psychology, sociology, anthropology, political science, economics, and history worldwide. It will also be of great interest to advanced undergraduate students and graduate students across the social sciences.