"From his earliest verses (the Latin verses written at Cambridge) to his first original English poem (the Infant ode), to his masterpiece (Lycidas) and its sad echo (Epitaphium Damonis), through his mature trilogy (Paradise Lost, Paradise Regained, and Samson Agonistes), Milton repeatedly seeks to explain why people die. Though Milton frequently changed his mind on important subjects, his fundamental view of death did not change. Milton throughout his life insists that death, both physical and spiritual, is caused by sin. In attempting to understand the significance of this belief, Death in Milton's Poetry will suggest some major re-evaluations of old assumptions." "This book is divided into two parts. The first part contains examples of death that support Milton's belief that death is caused by sin. The second part contains poems that focus on deaths that appear to violate this belief. Since Milton illustrates his belief in his mature works, Part 1 includes Paradise Lost, Paradise Regained, and Samson Agonistes. As the pattern of death emerges in these poems, the reader is able to see that Paradise Regained is as much about the death of Satan as it is about the life of Jesus and that Milton's drama focuses on an unregenerate Samson whose tragedy is his inability ever to reconcile with God." "The poems examined in Part 2 explain deaths that appear to violate Milton's, belief. In vindicating Milton's view of death, the Latin funeral elegies and "On the Death of a Fair Infant Dying of a Cough" form a pattern that culminates in Lycidas. Recognizing this pattern in Lycidas is indispensible to understanding the radical statement of Epitaphium Damonis, a poem that records Milton's temporary disillusionment with Christianity." "In addition to new insights into the individual poems, two patterns are highlighted. In Milton's earlier poems, readers usually have seen classicism as complementing Christianity. When Milton turns to death, however, he opposes classicism to Christianity, contrasting (except in the case of Epitaphium Damonis) the limited pagan gods of classicism with the providence of an omnipotent God. This antagonism is reinforced by another pattern that emerges in the poems. Though all sins tend to death, some sins are more fatal than others. In much of Milton's poetry, perhaps the most consistently fatal of sins was lust; and Milton frequently represents this lust as a characteristic of classicism."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

In this survey one may discover Milton as he saw himself and come to recapture some of his originality. The selections from A Milton Encyclopedia in this volume were written by experts in each subject.

Milton is a difficult and cryptic poem for those uninitiated in the ways of Blake's allusive and allegorical style. In an introductory essay, the editors directly address the nature of the poem's complexity, demonstrate how Blake's methods set out to disconcert conventional concepts of time, space, and human identity, and suggest some ways readers coming to Milton for the first time can understand and enjoy the challenges it offers. The editors also present a plate-by-plate commentary on how the illustrations contribute to the creation of a composite, visual-verbal experience. The extensive notes to the newly-edited letterpress text will also assist readers through Milton, its central themes and its byways, its heights and its depths. An equally helpful introduction and notes are provided for the three shorter works. Scholars will find much new information in this volume.

All too often, childbirth in early modern England was associated with fear, suffering and death, and this melancholy preoccupation weighed heavily on the seventeenth-century mind. This landmark study examines John Milton's life and work, uncovering evidence of the poet's engagement with maternal mortality and the dilemmas it presented. Drawing on both literary scholarship and historical research, Louis Schwartz provides important readings of Milton's poetry, including Paradise Lost, as well as a wide-ranging survey of the medical practices and religious beliefs that surrounded the perils of childbirth. The reader is granted a richer understanding of how seventeenth-century society struggled to come to terms with its fears, and how one of its most important poets gave voice to that struggle.

This title establishes the radical currents of thought shaping Renaissance poetry: civic humanism and apocalyptic Protestantism. The author shows how Elizabethan poets like Sidney and Spenser, often seen as conservative monarchists, responded powerfully if sometimes ambivalently to radical ideas.

This Handbook offers a comprehensive introduction and thirty-seven new essays by an international team of literary critics and historians on the writings generated by the tumultuous events of mid-seventeenth-century England. Unprecedented events-civil war, regicide, the abolition of monarchy, proscription of episcopacy, constitutional experiment, and finally the return of monarchy-led to an unprecedented outpouring of texts, including new and transformed literary genres and techniques. The Handbook provides up-to-date scholarship on current issues as well as historical information, textual analysis, and bibliographical tools to help readers understand and appreciate the bold and indeed revolutionary character of writing in mid-seventeenth-century England. The volume is innovative in its attention to the literary and aesthetic aspects of a wide range of political and religious writing, as well as in its demonstration of how literary texts register the political pressures of their time. Opening with essential contextual chapters on religion, politics, society, and culture, the largely chronological subsequent chapters analyse particular voices, texts, and genres as they respond to revolutionary events. Attention is given to aesthetic qualities, as well as to bold political and religious ideas, in such writers as James Harrington, Marchamont Nedham, Thomas Hobbes, Gerrard Winstanley, John Lilburne, and Abiezer Coppe. At the same time, the revolutionary political context sheds new light on such well-known literary writers as John Milton, Andrew Marvell, Robert Herrick, Henry Vaughan, William Davenant, John Dryden, Lucy Hutchinson, Margaret Cavendish, and John Bunyan. Overall, the volume provides an indispensable guide to the innovative and exciting texts of the English Revolution and reevaluates its long-term cultural impact.

Christopher Ricks is among the best known living critics. His third collection of essays, several newly written for this book, is strongly focused on the theme of how writers--especially but not exclusively poets--make use of other writers' work: from the subtle courtesies of different kinds of allusion to the extreme discourtesy of plagiarism.