Death comes to all humans, but how death is managed, symbolised and experienced varies widely, not only between individuals but also between groups. What then shapes how a society manages death, dying and bereavement today? Are all modern countries similar? How important are culture, the physical environment, national histories, national laws and institutions, and globalization? This is the first book to look at how all these different factors shape death and dying in the modern world. Written by an internationally renowned scholar in death studies, and drawing on examples from around the world, including the UK, USA, China and Japan, The Netherlands, Scandinavia and Eastern Europe. This book investigates how key factors such as money, communication technologies, economic in/security, risk, the family, religion, and war, interact in complex ways to shape people’s experiences of dying and grief. Essential reading for students, researchers and professionals across sociology, anthropology, social work and healthcare, and for anyone who wants to understand how countries around the world manage death and dying.

Juxtaposing and interlacing similarities and differences across and beyond the pre-modern Mediterranean world, Christian, Islamic and Jewish healing traditions, the collection highlights and nuances some of the recent critical advances in scholarship on death and disease.

Although today in France church attendance is minimal, when death occurs many families still cling to religious rites. In exploring this common reaction to one of the most painful aspects of existence, Thomas Kselman turns to nineteenth-century French beliefs about death and the afterlife not only to show how deeply rooted the cult of the dead is in one Western society, but how death and the behavior of mourners have been politicized in the modern world. Drawing on sermons preached in rural and urban parishes, folktales, and accounts of seances, the author vividly re-creates the social and cultural context in which most French people responded to death and dealt with anxieties about the self and its survival. Inspired mainly by Catholicism, beliefs about death provided a social basis for moral order throughout the nineteenth century and were vulnerable to manipulation by public officials and clergy. Kselman shows, however, that by mid-century the increase in urbanization, capitalism, family privacy, and expressed religious differences generated diverse attitudes toward death, causing funerals to evolve from Catholic neighborhood rituals into personalized symbolic events for Catholics and dissenters alike--the civil burial of Victor Hugo being perhaps the greatest symbol of rebellion. Kselman's discussion of the growth of commercial funerals and innovations in cemetery administration illuminates a new struggle for control over funeral arrangements, this time involving businessmen, politicians, families, and clergy. This struggle in turn demonstrates the importance of these events for defining social identity. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Over 400 years ago, Swiss alchemist and physician Paracelsus (1493-1541) cited: "All substances are poisons; there is none that is not a poison. The right dose differentiates a poison from a remedy." This is often condensed to: "The dose makes the poison." So, why are we overtly anxious about intoxications?In fact, poisons became a global problem with the industrial revolution. Pesticides, asbestos, occupational chemicals, air pollution, and heavy metal toxicity maintain high priority worldwide, especially in developing countries. Children between 0 and 5 years old are the most vulnerable to both acute and chronic poisonings, while older adults suffer from the chronic effects of chemicals. This book aims to raise awareness about the challenges of poisons, to help clinicians understand current issues in toxicology.

Anne Geraghty was a clinical psychologist and psychotherapist when her son, Tim Guest, author of My Life in Orange died suddenly. Her old life ended. She went on a search for her lost son. Where was he? What was he? Did he live on in some other realm? Or had he fallen into the darkness of oblivion? Her search for Tim became an exploration into the nature of death itself. We die as we have lived. Our lives are not like those of a C12th Tibetan, a C15th Cardinal or a Zen monk; we cannot, therefore, simply turn to old maps and myths of what happens when we die. We need a new narrative of death that embraces our modern understandings of our humanity and the workings of the universe. This book is the story of a grieving mother looking for her dead son, an investigation into death in our modern world, and an exploration of our struggles to live well in the ever-present shadow of death. It is not a book with answers; it is an invitation to look at death differently. This book offers fresh and original ideas about death and dying. And it will radically change your understanding of what death is.

In this introductory text on thanatology, Alan Kemp continues to take on the central question of mortality: the centrality of death coupled with the denial of death in the human experience. Drawing from the work of Ernest Becker, Death, Dying, and Bereavement in a Changing World provides a multidisciplinary and multidimensional approach to the study of death, putting extra emphasis on the how death takes place in a rapidly changing world. This new, second edition includes the most up-to-date research, data, and figures related to death and dying. New research on the alternative death movement, natural disaster-related deaths, and cannabis as a form of treatment for life-threatening illnesses, and updated research on physician-assisted suicide, as well as on grief as it relates to the DSM-5 have been added.

"Part memoir, part history of ideas of the afterlife, and part road map to what might truly await each of us when we leave our bodies behind, The Modern Book of the Dead is a wise and courageous book that approaches the question of the afterlife in a refreshingly intimate manner. Weaving together philosophy, science, stories of near-death experiences, and theology, the author comes to one amazing and uplifting truth: that somehow, human consciousness lives on after death. Both inspiring and intimate, this is a modern meditation that allows the reader to think about death in an all-new way."--Jacket.

An up-to-date book that surveys almost all of the contemporary schools of Christian thought in America...well structured and methodically developed, clearly written and easy to read.... Ferm does an excellent job of pointing out all the differences among the leading thinkers of each camp.... Ferm's greatest asset is his uncanny ability to synthesize these diverse theologies into a larger conceptual whole, without diminishing their distinctiveness.... A landmark of clarity. Richard Quebedeaux in 'The Christian Century' 'Contemporary American Theologies' assesses the most significant writers and books that make up evangelical, black, Roman Catholic, feminist, and liberation theologies.... Equally useful as an introduction or as a review. Marianne Sawicki in 'Commonweal'

Theologian Thomas J. J. Altizer became both famous and infamous as the chief spokesman for death-of-God theology in the 1960s. In the years that followed, he has created a theological tradition that has influenced all succeeding generations of theologians. Living the Death of God is Altizer's theological memoir. Taking us from his transformation as a theological student to his present life of solitude, Altizer recapitulates the voyage to create a truly new theology. The memoir recounts each stage of this voyage, from being overwhelmed by Satan to a conversion to the death of God and an extensive and even ecstatic preaching of the death of God. However, this is the death of that God who is the wholly alienated God, a death realizing anew the crucified God or the apocalyptic Christ. Written with Altizer's characteristic elegance, this book is fascinating on its own account, but can also serve the reader as a companion or introduction to Altizer's body of work.