At the beginning of Mesopotamia s Early Dynastic period, the political landscape was dominated by temple administrators, but by the end of the period, rulers whose titles we translate as king assumed control. This book argues that the ritual process of mourning, burying, and venerating dead elites contributed to this change. Part one introduces the rationale for seeing rituals as a means of giving material form to ideology and, hence, structuring overall power relations. Part two presents archaeological and textual evidence for the death rituals. Part three interprets symbolic objects found in the Royal Cemetery of Ur, showing they reflect ideological doctrines promoting the office of kingship. This book will be particularly useful for scholars of Mesopotamian archaeology and history.

Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.

Death is one of the major themes of 'First Isaiah, ' although it has not generally been recognized as such. Images of death are repeatedly used by the prophet and his earliest tradents.The book begins by concisely summarizing what is known about death in the Ancient Near East during the Iron Age II, covering beliefs and practices in Mesopotamia, Egypt, Syria-Palestine, and Judah/Israel. Incorporating both textual and archeological data, Christopher B. Hays surveys and analyzes existing scholarly literature on these topics from multiple fields.Focusing on the text's meaning for its producers and its initial audiences, he describes the ways in which the 'rhetoric of death' functioned in its historical context and offers fresh interpretations of more than a dozen passages in Isa 5-38. He shows how they employ the imagery of death that was part of their cultural contexts, and also identifies ways in which they break new creative ground.This holistic approach to questions that have attracted much scholarly attention in recent decades produces new insights not only for the interpretation of specific biblical passages, but also for the formation of the book of Isaiah and for the history of ancient Near Eastern religions

The biblical motif of a land divinely-promised and given to Abraham and his descendants is argued to be an ideological reflex of post-monarchic, territorial disputes between competing socio-religious groups. The important biblical motif of a Promised Land is founded upon the ancient Near Eastern concept of ancestral land: hereditary space upon which families lived, worked, died and were buried. An essential element of concept of ancestral land was the belief in the post-mortem existence of the ancestors, who were venerated with grave offerings, mortuary feasts, bone rituals and standing stones. The Hebrew Bible is littered with stories concerning these practices and beliefs, yet the specific correlation of ancestor veneration and certain biblical land claims has gone unrecognized. The book remedies this in presenting evidence for the vital and persistent impact of ancestor veneration upon land claims. It proposes that ancestor veneration, which formed a common ground in the experiences of various socio-religious groups in ancient Israel, became in the Hebrew Bible an ideological battlefield upon which claims to the land were won and lost.

BLACKWELL HISTORY OF THE ANCIENT WORLD A History of the Ancient Near East ca. 3000–323 BC Fourth Edition “This marvelous book is a classic, and deservedly so. This new edition brings the history up to date with revelations from newly published cuneiform tablets and recent archaeological excavations.” —Amanda H. Podany, Professor of History, Cal Poly Pomona “An outstanding resource for studying the history of the ANE... It is remarkable to find a volume with this subject matter that is as clear and as engaging as what Van De Mieroop has offered here." —Kurtis Peters, RBECS Now in its fourth edition, A History of the Ancient Near East remains one of the most accessible introductions to the rich and complex history of the region available. Integrating original sources, up-to-date scholarship, and extensive supplementary materials, this popular textbook provides student-friendly coverage of the origins of the first cities in Mesopotamia, the growth of the Babylonian and Hittite kingdoms, and the rise of the Assyrian and Persian empires. With an easy-to-understand narrative style, noted historian and lecturer Marc Van De Mieroop guides students through the extraordinary multicultural civilizations of the ancient Near Eastern world. Clear and straightforward chapters describe a wide variety of political, social, and cultural developments, beginning from the invention of writing circa 3000 BC and ending with the conquests of Alexander the Great. This new edition is fully revised to reflect the latest developments in the field, including entirely new sections on recent archaeological discoveries and textual findings. Streamlined and improved chapters are complemented with detailed maps, historical timelines, images and illustrations, and an extensive and up-to-date bibliography. A History of the Ancient Near East ca. 3000–323 BC, Fourth Edition, is an ideal textbook for undergraduate and introductory graduate courses on archaeology or ancient Near Eastern history, as well as a valuable resource for general readers with an interest in the ancient world and the Bible.

Studies of mortuary archaeology tend to focus on difference—how the researcher can identify age, gender, status, and ethnicity from the contents of a burial. Jill L. Baker’s innovative approach begins from the opposite point: how can you recognize the commonalities of a culture from the “funeral kit” that occurs in all burials, irrespective of status differences? And what do those commonalities have to say about the world view and religious beliefs of that culture? Baker begins with the Middle and Late Bronze Age tombs in the southern Levant, then expands her scope in ever widening circles to create a general model of the funeral kit of use to archaeologists in a wide variety of cultures and settings. The volume will be of equal value to specialists in Near Eastern archaeology and those who study mortuary remains in ancient cultures worldwide.

Testing the Canon of Ancient Near Eastern Art and Archaeology invites readers to reconsider the contents and agendas of the art historical and world-culture canons by looking at one of their most historically enduring components: the art and archaeology of the ancient Near East. Ann Shafer, Amy Rebecca Gansell, and other top researchers in the field examine and critique the formation and historical transformation of the ancient Near Eastern canon of art, architecture, and material culture. Contributors flesh out the current boundaries of regional and typological sub-canons, analyze the technologies of canon production (such as museum practices and classroom pedagogies), and voice first-hand heritage perspectives. Each chapter, thereby, critically engages with the historiography behind our approach to the Near East and proposes alternative constructs. Collectively, the essays confront and critique the ancient Near Eastern canon's present configuration and re-imagine its future role in the canon of world art as a whole. This expansive collection of essays covers the Near East's many regions, eras, and types of visual and archaeological materials, offering specific and actionable proposals for its study. Testing the Canon of Ancient Near Eastern Art and Archaeology stands as a vital benchmark and offers a collective path forward for the study and appreciation of Near Eastern cultural heritage. This book acts as a model for similar inquiries across global art historical and archaeological fields and disciplines.

"Representation of political power seems to have been necessary at all times in all complex urban societies. To secure order - to construct a certain social, ideological, religious, economic, and cultural stability - seems to be one of the main intentions of representation. When order breaks down or is threatened, political power comes under threat, and the cohesion of the community is also in jeopardy." "In times of impending change, crisis, or disorder, special effort is required to reassure the community of the rulers' ability to maintain stability. What those in power did to convince the affected communities of their qualities as rulers, that is, their representational strategies - especially in times of change - is the subject of this book, explored through examination of case studies drawn from the ancient Near East. The volume is divided into three thematic parts: "Reestablishment of Order after Major Disruption," "Changing Order from Within," and "Perceptions of New Order.""--BOOK JACKET.

Organized by the periods, kingdoms, and empires generally used in ancient Near Eastern political history, Ancient Near Eastern History and Culture interlaces social and cultural history with a political narrative. Charts, figures, maps, and historical documents introduce the reader to the material world of the ancient Near East, including Egypt. The emphasis on historical debates and areas of uncertainty helps students understand how historians use evidence to create interpretations and that several different interpretations of history are possible. New features in this edition include: Reorganization of the chapters on the early periods, with discussions incorporating the latest archaeological finds. New "Debating the Evidence" sections discussing current controversial issues in Near Eastern history. These sections make it easy for students and teachers to find and use the portions of the text devoted to scholarly arguments about various aspects of ancient Near Eastern history. A new chapter, "Ancient Israel and Judah," has been added to cover more completely the crucial issues of ancient Israelite history and religion. More emphasis has been placed on the role and contributions of women in the ancient Near East. The most important change is the addition of co-author Susan N. Helft, a specialist in the art and archaeology of the ancient Near East, who has applied her considerable knowledge, insight, research, and editing skills throughout the book. This new edition of Ancient Near Eastern History and Culture will remain a crucial text for students beginning to learn about the fascinating civilizations of the Near East.

Examining the evolution of kingship in the Ancient Near East from the time of the Sumerians to the rise of the Seleucids in Babylon, this book argues that the Sumerian emphasis on the divine favour that the fertility goddess and the Sun god bestowed upon the king should be understood metaphorically from the start and that these metaphors survived in later historical periods, through popular literature including the Epic of Gilgameš and the Enuma Eliš. The author’s research shows that from the earliest times Near Eastern kings and their scribes adapted these metaphors to promote royal legitimacy in accordance with legendary exempla that highlighted the role of the king as the establisher of order and civilization. As another Gilgameš and, later, as a pious servant of Marduk, the king renewed divine favour for his subjects, enabling them to share the 'Garden of the Gods'. Seleucus and Antiochus found these cultural ideas, as they had evolved in the first millennium BCE, extremely useful in their efforts to establish their dynasty at Babylon. Far from playing down cultural differences, the book considers the ideological agendas of ancient Near Eastern empires as having been shaped mainly by class — rather than race-minded elites.