This controversial new study, breaks with the tradition of basing political studies on analyses of institutions and political personalities, by likening the Republic of Korea to a laboratory for the clash of political cultures. In the late 1940s, the Americans embarked upon a democratization programme designed to create a Western bulwark against the spread of communism in East Asia. The intervening years have seen the advent and demise of military rule, with South Korea now having a democratically-elected government. Although the US strategy thus seems successful, the political crises of 1995 in fact indicate that many obstacles remain here to the adoption of Western-style democracy. This study argues that socialization in general and political socialization in particular are key factors in any analysis of democracy, be it in Korea or elsewhere. Accordingly, the work draws on moral education textbooks, together with surveys and interviews among members of the urban intellectual elite. In this manner, the psychological roots of power and authority - key concepts to an understanding of 'good government' - are explored.

This edited volume assesses the quality of democracy in the Republic of Korea three decades after its formal democratization in 1987. It has been argued that Korea’s two subsequent power turnovers prove that its democracy has been successfully consolidated, despite its tremendous progress; however, recent developments show signs of deterioration and retreat. Therefore, drawing on the recent quality of democracy literature this volume sets out to answer the question: Where does Korea’s democratic quality stand today? The three chapters in first section of the book focus on aspects related to the presidency, political parties, and organized labor, also including the perspective of governance and human security as well as on the rule of law regarding the role and function of the prosecution. This is followed by a set of four chapters in section two that address the dimensions of democratic quality such as participation, freedom, equality, and responsiveness. The final, third section includes contributions on related inter-Korean policy issues. This book is an invaluable resource for political and social scientist working on democratic quality, and at the same for scholars in Asian or Korean Studies at faculty level as well as on graduate student level.

A review of the dilemmas, tensions and contradictions arising from democratic consolidation in South Korea. It explores the turbulent features of Korean democracy in its first decade, assesses the progress that has been made, and identifies the key obstacles to effective democratic governance.

This book is divided into three sections comprised of pairs of chapters. First, a section examining how Confucianism interacts with democratic resilience in South Korea, compared with the societal role and challenge of Islam in Indonesian democracy. The second section will conduct brief historical surveys of the role of civil society role in Korean and Indonesian democratization, and debates about the appropriate role for civil society after democratization. In particular, the various roles of civil society non-governmental organizations (NGOs) and popular movements will be highlighted in both countries. The final section looks at socio-economic conditions and distributive justice in relation to democracy in the Republic of Korea (ROK) and Indonesia.

This new book offers a retrospective appraisal of the Gwangju Uprising by academics, activists and artists from Gwangju, Korea. In 1980, South Koreans took to the streets to demand democracy. When the military threatened brutal suppression of the popular movement, only in Gwangju did people refuse to submit. After horrific bloodshed, the citizens of Gwangju drove the military out of the city and held their liberated space for a week. As a "beautiful community" emerged, newspapers were published, hundreds of thousands of people congregated in popular assemblies, and the city’s life gave new meaning to democracy. Although crushed by overwhelming military force, Gwangju’s example inspired the eventual overthrow of the military dictatorship and ushered in a new democratic wave in East Asia. Providing a detailed analysis of the events of the Gwangju uprising, this new volume traces the birth of South Korean democracy in Gwangju’s stubborn refusal to accept life without freedom. The book also focuses on the socio-economic background, the role of women in the uprising, issues of collective identity and the international significance of the revolt. Scholars and researchers of South Asian politics, social movements, history, democracy and development studies will find this volume to be of keen interest.

Confucian Democracy in East Asia explores the unique Confucian reasoning that still exists in much of East Asian culture.

In 1987 South Korea began a democratic transition after almost three decades of significant economic development under authoritarian rule. Increased civil unrest caused by dissatisfaction resulted in the regime agreeing to constitutional changes in the summer of 1987. By 1992 the first president without a military background was elected and during his tenure a further deepening of democracy took place. These reforms were instrumental in making it possible that in 1997 for the first time in South Korean history an opposition candidate was elected president. This book examines the initial transition and later attempts at consolidating democracy in South Korea, and argues that although significant progress had been made and a power alternation achieved by late 1997, South Korea could not, by the end of that decade (1987-97), be considered a consolidated democracy.

A comparison of the cultural and political/institutional dimensions of war's impact on Greece during the Peloponnesian War, and the United States and the two Koreas, North and South, during the Korean War. It demonstrates the many underlying similarities between the two wars.

This book has analyzed the participation of various classes in civil protests, such as students, laborers and the working class, the middle class, women, and religious organizations. Their common goals for protesting were human and civil rights, democratization, free foreign policy, and reunification of the Korean peninsula. The main civil protests were those of April 19, 1960, to protest against Park Chung-hee, the civil protests of May 1980, and the protests of June 1987. This book compares the role of people's protest with that of external factors (e.g., the role of the US) and the Church's position, with reference to the third wave of democracy. It also talks about the process and achievements of civil protests, such as establishing laws and framing the constitution. In conclusion, this book shows the leading role of protest movements in a working democracy. This book will help college students, research scholars and people who are interested in South Korean political history and democracy.