In Depth Psychology, Interpretation, and the Bible Brayton Polka shows that the ideas central to Freud's major texts can be truly understood only in light of a theory of interpretation whose ontology is consistent with biblical values. Polka argues that only this hermeneutic frees Freud's insight into the phenomenology of the unconscious from his contradictory metapsychology.

The original German edition of Feminist Biblical Interpretation received high acclaim and widespread positive reviews in Europe. That groundbreaking reference tool for contextual biblical interpretation is here available in English for the first time. With contributions from more than sixty female scholars, this is the only one-volume feminist commentary on the entire Bible, including books that are relatively uncharted territory for feminist theology.

An assessment of the development and achievements of the field of Psychological Hermeneutics.

Foreword by Walter Wink In recent years theologians and biblical scholars have begun to delve into the insights that come from the application of psychology to biblical texts. While these methods continue to be useful and popular, nowhere have the "foundational" texts in the field been collected. Wayne Rollins and Andrew Kille, who have both published and taught widely in the area of psychological biblical criticism, have assembled an excellent guide for those interested in this fascinating topic. Included in this anthology are articles from across the landscape, spanning over one hundred years and including such authors as Franz Delitzsch, M. Scott Fletcher, Max Weber, Walter Wink, and many other scholars.

The first introduction to the history and method of biblical-psychological interpretation.

Brayton Polka takes both a textual and theoretical approach to seven plays of Shakespeare: Macbeth, Othello, Twelfth Night, All's Well That Ends Well, Julius Caesar, Troilus and Cressida, and Hamlet. He calls upon the Bible and the ideas of major European thinkers, above all, Kierkegaard and Spinoza, to argue that the concept of interpretation, underlying both Shakespeare's plays and our own lives, is the golden rule of the Bible: the command to love your neighbor as yourself.

Rethinking Philosophy in Light of the Bible analyzes the ideas that are central to the philosophy of Kant, Hegel, and Kierkegaard in order to show that they are biblical in origin, both ontologically and historically. Brayton Polka argues that Schopenhauer has an altogether false conception of the fundamental ideas of the Bible—creation, the Fall of Adam and Eve, and covenantal love—and of Christianity, which leaves his philosophy irredeemably contradictory, as he himself acknowledges. The aim, then, is to show that our modern values, the values that constitute modernity, are biblical in origin. It is only when we come to understand that modernity is biblical from the beginning and that the Bible is modern unto the end that we are able to overcome the opposition, so evident today, between philosophy and theology, between reason and faith, and between the secular and the religious. Polka makes central the distinction that Kierkegaard draws between Christianity and Christendom: Christianity represents the coming into historical existence of the single individual; Christendom represents Christian values that are rationalized in pagan terms. As Kierkegaard shows us, if God has always existed eternally, then he has never existed eternally, then he has never come into historical existence for the single individual. The distinction between Christianity and Christendom is the distinction not between faith and reason, but between truth and idolatry. While theology and philosophy each represent the truth of Christianity, Schopenhauer’s idolatrous concepts of faith, no less than of reason, represent Christendom.

This volume provides an introduction to psychological interpretations of the Hebrew Bible -- with the Garden of Eden story as a test case. It approaches the text from Freudian, Jungian, and Developmental psychologies, comparing and contrasting the different methods while taking on the hermeneutical issues. Ricoeur's work is used to establish criteria for adequate interpretation. Genesis 3 presents a fruitful text for psychological interpretation given its importance in Western culture. Its themes of sexuality, guilt, consciousness, and alienation are issues of great concern for everyone in our society. Kille's aim is to locate psychological criticism within the field of biblical studies and to propose a hermeneutical framework for describing and evaluating psychological approaches. The second part is devoted to analysis of different evaluations of Genesis 3 from the three chosen psychological perspectives.

In the last few years, Derrida has gained a great deal of attention from scholars of biblical studies and theology. The contributors to Derrida's Bible explore the relationships between Derrida, theory, and religious studies. Unlike other books on Derrida, this collection is primarily focused on biblical studies, where others are concerned with Derrida and religion in general.

In this small, lucid gem of a book, the controversial Swiss theologian Hans Kung offers his thoughtful explanation of what the ancient profession of Christian faith can mean for us today. In doing so, Kung also flings a challenging response to the new Catechism of the Catholic Church, for 'Credo' is a fresh answer to the conservative stance of today's Vatican - a salvo that cannot be ignored. While controversy inevitably surrounds all of Kung's books, 'Credo' is his most accessible and straightforward work to date, written simply for all readers. It is the summation of a lifetime of theological thought by one of Christianity's most profound and original thinkers - a book that reaches out to non-Catholic Christians, as well as to Jews, Moslems, and those of the Eastern religions, and that gives everyone the dignity he or she deserves. Kung asks the big questions: Can we still believe in God? In the Virgin birth? In the divinity of Jesus? In his resurrection? In eternal life? And Kung also asks many unusual questions: Did Auschwitz disprove the existence in God? Is there any real difference between Jesus and the Buddha? Is resurrection from the dead un-Jewish? Must the Church be undemocratic?The answers he gives are, as always, profound and unexpected. This is not a book just for Catholics or even just for Christians, but a book for anyone with an interest in how religion can be integrated into contemporary life. Here is a great modern intellect - at his most reader friendly.