Denis Diderot (1713-1784) was one of the most significant figures of the French enlightenment. His political writings cover the period from the first volume of the Encyclopedie (1751), of which he was principal editor, to the third edition of Raynal's Histoire des Deux Indes (1780), one of the most widely read books of the pre-revolutionary period. This volume contains the most important of Diderot's articles for the Encyclopedie, a substantial number of his contributions to the Histoire, the complete texts of his Supplement au Voyage de Bougainville, one of his most visionary works, and his Observations sur le Nakaz, a precise and detailed political work translated here into English for the first time. The editors' introduction sets these works in their context and shows the underlying coherence of Diderot's thought. A chronology of events and a bibliography are included as further aids to the reader.

Presenting a selection of Voltaire's most interesting and controversial texts, many not previously translated into English, this edition of political writings includes the nature and legitimacy of political power, law and the social order, and the growing disorder in the French economy.

Joseph Priestley (1733-1804) was arguably one of the most important and interesting English theorists to focus on the issue of political liberty during the English Enlightenment. His concept of freedom is of crucial importance to two of the major issues of his day: the right of dissenters to religious toleration, and the right of the American colonists to self-government. Despite the fundamental importance of both these themes in liberal political theory and their contemporary relevance to national self-determination, Priestley's writings lack a modern edition. This new collection will be the first to make accessible to students Priestleys' Essay on the First Principles and The Present State of Liberty, which encapsulate his political ideology. An introduction and notes, together with guides to further reading and key figures in the text provide the student with all the material necessary for approaching Priestley.

This 1988 book is an English translation of the major political works of Benjamin Constant.

I t is only relatively recently that serious attempts have been made to rescue Diderot's political writings from obscurity and neglect, and ascribe to the ideas expressed therein their due place in the panoply of his intellectual and artistic achievements. This has been largely made possible by the transference of the Fonds Vandeul from Diderot's descendants to the Bibliotheque Nationale in 1954. This important collection of manuscripts and papers, to which scholars have previously had very inadequate access, contains the bulk of the political writings, most of which had either never been published, or were only obtainable in badly prepared or rare editions. In recent years, however, excellent critical editions of the most impor tant political texts have appeared; the Textes Politiques edited by Yves Benot, and the Oeuvres Politiques and the Memoires pour Catherine II edited by Paul Verniere are all notable contributions. Meanwhile Jacques Proust has written a major thesis on Diderot et l'Encyclopedie which con tains a detailed study of Diderot's political ideas during the years he de voted to the construction of that great intellectual monument. Most re cently Yves Benot has published a general work with an important study of Diderot's hostility to European colonial policies, Diderot, de l'atheisme a l'anticolonialisme. Furthermore, Diderot's contributions to the three editions of Raynal's Histoire des deux Indes have been identified with virtual certainty by Michele Duchet and Hans Wolpe, thereby opening up a further valuable source for his political ideas.

Henry St John, Viscount Bolingbroke, was one of the most creative political thinkers in eighteenth-century Britain. In this volume, modernised and fully annotated texts of his most important political works, the Dissertation upon Parties, the letter, 'On the Spirit of Patriotism', and The Idea of the Patriot King, are brought together for the first time. Bolingbroke was the first major thinker to face the long-term economic and political consequences of the Glorious Revolution, particularly the creation of the first modern system of party politics. In these works he attempted to forge an ideology of opposition to attack the Whig oligarchy of Sir Robert Walpole. His analyses of constitutional government and the party system are still relevant to the dilemmas of modern democratic politics, as are his recommendations for a patriotic commitment to the common good and the necessity of a non-partisan executive.

First modern edition of three works by an important female political theorist.

This book provides translations of Auguste Comte's early writings, with scholarly apparatus placing Comte in his historical context.

A fully annotated scholarly edition of the political writings of William Penn (1644-1718), an influential theorist of liberty of conscience.

Enlightenment studies are currently in a state of flux, with unresolved arguments among its adherents about its dates, its locations, and the contents of the 'movement'. This book cuts the Gordian knot. There are many books claiming to explain the Enlightenment, but most assume that it was a thing. J. C. D. Clark shows what it actually was, namely a historiographical concept. Currently 'the Enlightenment' is a term widely accepted across popular culture and in a variety of academic disciplines, notably history, philosophy, political theory, political science, literary studies, and theology; Clark calls for a fundamental reconsideration in each. The Enlightenment: An Idea and Its History provides a critical historical analysis of the Enlightenment in England, Scotland, France, Germany, and the United States from c. 1650 to the present. It argues that the degree of commonality between social and intellectual movements in each--and, more broadly, between the five societies--has been overstated for polemical purposes. Clark shows that the concept of 'the Enlightenment' was not widely adopted in those societies until the mid-twentieth century; indeed, that it was unknown in the eighteenth. Without the concept, people at the time were unable to act in ways that would have created the Enlightenment as a coherent movement. Since the conventional account has held that the Enlightenment was a phenomenon, the idea could be used as a component of what has been called a 'civil religion': a summing up of the myths of origin, aims, and essential values of a society from which dissent is not permitted. An appreciation that it was instead a historiographical concept undermines, in turn, the idea that there was any great transition to what came to be called 'modernity'.