This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1982.

The last in a series of three volumes edited by Marc Lee Raphael surveying some of the major rabbinic and lay personalities who have shaped Judaism in America for the past two centuries, this work focuses on Orthodox Judaism. Along with a basic description of the achievements of some of the most notable leaders, a bibliography of their writings and sources for further study is included as well as an essay on Orthodox rabbinic organizations and a survey of American Orthodox periodicals. Of interest to scholars, students, and lay persons alike, this volume will inform readers about the earliest communities of Jews who settled in America as they developed the institutions of Orthodox Jewish life and set a public standard of compliance with Jewish law. These early American Jews followed a Spanish-Dutch version of Sephardic customs and rites. Their synagogues used traditional prayer books, promoted the celebration of Jewish holidays, established mikvahs, acquired Passover provisions, and arranged for cemetery land and burial services. While many of these Sephardic immigrants did not maintain halakha in their daily regimen as did their European counterparts, they set a public standard of compliance with Jewish law, thus honoring Jewish tradition. Further immigration of thousands of Jews from Western and Central Europe in the middle of the 19th century brought a world of traditional piety and extensive Jewish learning to America, exemplified by Rabbi Abraham Rice, who served in Baltimore, and Yissachar Dov (Bernard) Illowy, who served communities from Philadelphia to New Orleans. Such men marked the beginning of a learned and scholarly rabbinate in America. This volume provides valuable biographical insights regarding some of the most notable religious leaders in American Orthodoxy.

Modern Orthodox Judaism offers an extensive selection of primary texts documenting the Orthodox encounter with American Judaism that led to the emergence of the Modern Orthodox movement. Many texts in this volume are drawn from episodes of conflict that helped form Modern Orthodox Judaism. These include the traditionalists’ response to the early expressions of Reform Judaism, as well as incidents that helped define the widening differences between Orthodox and Conservative Judaism in the early twentieth century. Other texts explore the internal struggles to maintain order and balance once Orthodox Judaism had separated itself from other religious movements. Zev Eleff combines published documents with seldom-seen archival sources in tracing Modern Orthodoxy as it developed into a structured movement, established its own institutions, and encountered critical events and issues—some that helped shape the movement and others that caused tension within it. A general introduction explains the rise of the movement and puts the texts in historical context. Brief introductions to each section guide readers through the documents of this new, dynamic Jewish expression.

Although there are many good books on the history of Jews in America and a smaller subset that focuses on aspects of Orthodox Judaism in contemporary times, no one, until now, has written an overview of how Orthodoxy in America has evolved over the centuries from the first arrivals in the 17th century to the present. This broad overview by Gurock (Libby M. Klaperman Professor of Jewish History, Yeshiva Univ.; Judaism's Encounter with American Sports) is distinctive in examining how Orthodox Jews have coped with the personal, familial, and communal challenges of religious freedom, economic opportunity, and social integration, as well as uncovering historical reactionary tensions to alternative Jewish movements in multicultural and pluralistic America. Gurock raises penetrating questions about the compatibility of modern culture with pious practices and sensitively explores the relationship of feminism to traditional Orthodox Judaism. There are several excellent reference sources on Orthodox Jews in America, e.g., Rabbi Moshe D. Sherman's outstanding Orthodox Judaism in America: A Biographical Dictionary and Sourcebook, to which this is an accessible and illuminating companion; recommended not only for serious readers on the topic but for general readers as well.David B. Levy, Touro Coll. Women's Seminary Lib., Brooklyn, NY Copyright Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

"Dimensions of the Sacred is arguably one of the most comprehensive and readable accounts of religion that we have had in the past thirty years. Not only does it provide a rich analysis of religious experience, but he also includes much that has been overlooked by other interpreters of the world's religions."—Richard D. Hecht, coauthor of The Sacred Texts of the World

Few questions have agitated thoughtful Jews as much as the one touching on identity. The problem arose originally from the situation of the Jews as a diaspora community. From the time of Philo and probably before, great energies have been expended by Jews in seeking to understand the meaning of the Jewish dispersion. In recent times the problem has been transformed from a largely academic and relig ious issue into a political one, to wit the furious debates in modern Israel over the citizenship quandary. For more than twenty years now the Jewish State has been rocked by violent and often acrimonious discussion over the who is a Jew controversy. The consequences of these exchanges have had reverberations all over the Jewish world since a final determination of this issue could not but have important bearing on present-day diaspora communities. For reasons that are natural and understandable Israeli historians such as Baer, Dinur and Kauffman have written extensively and brilliantly about the diaspora dimensionin Jewishhistory. Theirfocus, however, has been influenced strongly by the re-birth of Israel as a political entity in this century. This has predisposed them not unex pectedly to view the vast historical sweep of diaspora history aspart of a spectrum which reflects the return to Israel as a dominant shading in the analysis.

Bibliography: p. 245-255.

What is the enduring spiritual power of Judaism? How have Jewish men and women from different walks of life, past and present, drawn on their faith to find spiritual meaning in their lives? In this absorbing collection of essays, scholars from a range of disciplines examine different paths to and expressions of spirituality in Judaism. As a whole, the essayists conclude that a quest for spirituality is authentically Jewish; that textual materials form the basis for any spiritual journey in the religion; that in-depth religious study is a necessary precursor to, though not a substitution for, action; that a concern with spirituality inevitably elevates one’s consciousness to the level of the community; and that the quest for Jewish spirituality is arduous but rewarding. Subjects covered in this volume include an overview of past and present models of Jewish spirituality as well as probing looks at sources of spirituality in the past, ranging from the Aqedah to the prophet Micah, from the three pillars in the rabbinic period to the thoughts and actions of Rabbi Bahya ibn Pakuda, Rabbi Isaac Luria, and Baal Shem Tov. The remaining essays illuminate an array of vehicles of Jewish spirituality in the modern world: Jewish art, synagogue architecture, prayer books, liturgy, and rites of passage.

Provides sociological analyses of religious developments and identities in both historical and contemporary Jewish communities.