An, erudite, and invaluable contribution to the philosophical, religious, political, cultural, and historical dynamism of the Islamic civilization. ZARREEN AKBAR, Scholar of Islamic Literature. In this exceptionally impressive and brilliant book, Mirza Ashraf, rationally discusses and analyses the diversity and unity in Islamic civilization. Addressing many contemporary issues of concern, including terrorism, he proves philosophically that Islam united different tribes, races, and nations within its civilization, while keeping their socio-cultural diversity intact. In this process of cultural amalgamation, Islam, no more remained exclusively an Arab phenomenon. It became a multi-cultural, transnational socio-political and economic civilization. The author of this illuminating book has shown an intrinsic picture of Islam which I believe, could not be more timely. Dr. MOJAHID MIRZA; author of, Quagmire of Being, and an Independent Journalist and Broadcaster stationed at Moscow. Beginning with its founder Prophet Muhammad, Islamic civilization as a world religious, cultural, and political force, with rich, varied, and abundant literature, Mirza Ashraf has presented an insightful analysis of this civilization. It progressed because of its universal human values, with efforts to initiate progress in all fields of learning. This book, is a timely contribution to the present tension between Western and Islamic civilization. It explicates that the strain of recent cataclysm is focused on Islam as a religion, while its political and cultural aspects, which are the core of its civilization, are being ignored. Dr. MUHAMMAD HAFEEZ; author of: Human Character and Behavior, The Mission and Destiny of Humankind, and Who are the Believers.

Studies in Islamic Civilization draws upon the works of Western scholars to make the case that without the tremendous contribution of the Muslim world there would have been no Renaissance in Europe. For almost a thousand years Islam was arguably one of the leading civilizations of the world spanning a geographic area greater than any other. It eliminated social distinctions between classes and races, made clear that people should enjoy the bounties of the earth provided they did not ignore morals and ethics, and rescued knowledge that would have been lost, if not forever, then at least for centuries. The genius of its scholars triggered the intellectual tradition of Europe and for over seven hundred years its language, Arabic, was the international language of science. Strange then that its legacy lies largely ignored and buried in time. In the words of Aldous Huxley, “Great is truth, but still greater, from a practical point of view, is silence about truth. By simply not mentioning certain subjects... propagandists have influenced opinion much more effectively than they could have by the most eloquent denunciations.” Studies in Islamic Civilization is a compelling attempt to redress this wrong and restore the historical truths of a “golden age” that ushered in the Islamic renaissance, and as a by-product that of the West. In doing so it gives a bird’s eye view of the achievements of a culture that at its height was considered the model of human progress and development. (2010).

Authors from a variety of disciplines assess the issues facing women in Muslim societies not only in the Middle East but also in Africa and Asia. They stress the importance of historical context, local customs and policies in defining the status of Muslim women, and examine how women are coping with challenges such as modernity and conservative reaction.

This is a single-volume history of Islam. The opening chapters briefly discuss the historical background of the Prophet Muhammad in the 7th century, through the rise of the Islam in 18th through 20th centuries. The final two chapters cover the significant events of the 1980s and 1990s.

A bold new conceptualization of Islam that reflects its contradictions and rich diversity What is Islam? How do we grasp a human and historical phenomenon characterized by such variety and contradiction? What is "Islamic" about Islamic philosophy or Islamic art? Should we speak of Islam or of islams? Should we distinguish the Islamic (the religious) from the Islamicate (the cultural)? Or should we abandon "Islamic" altogether as an analytical term? In What Is Islam?, Shahab Ahmed presents a bold new conceptualization of Islam that challenges dominant understandings grounded in the categories of "religion" and "culture" or those that privilege law and scripture. He argues that these modes of thinking obstruct us from understanding Islam, distorting it, diminishing it, and rendering it incoherent. What Is Islam? formulates a new conceptual language for analyzing Islam. It presents a new paradigm of how Muslims have historically understood divine revelation—one that enables us to understand how and why Muslims through history have embraced values such as exploration, ambiguity, aestheticization, polyvalence, and relativism, as well as practices such as figural art, music, and even wine drinking as Islamic. It also puts forward a new understanding of the historical constitution of Islamic law and its relationship to philosophical ethics and political theory. A book that is certain to provoke debate and significantly alter our understanding of Islam, What Is Islam? reveals how Muslims have historically conceived of and lived with Islam as norms and truths that are at once contradictory yet coherent.

Technology plays a critical role in transforming societies and economies through enhancing efficiency, connectivity and access to resources and services. The challenge remains how to harness technologies to achieve sustainable development without causing harm to human and natural capitals. Professor Odeh Rashed Al-Jayyousi argues that science, technology and innovation (STI) are underpinned by social choices and, hence, a transition to a sustainable green economy is defined by individuals’ and institutions’ decisions on how to use and apply these STI developments. It is, therefore, important to examine closely the ways in which social institutions and processes in the “integral worlds” (the different perspectives of reality) shape the priorities of technologies and the conditions under which their potential benefits can be reaped. He states that in order for technological innovation to provide a guarantee of sustainable economic development, it is necessary that a transfer of technology to developing countries becomes a basic principle of national development policies, and that they, in turn, are open to adopting an explicit long-term application of technological innovation. Integral Innovation: New Worldviews presents a conceptual framework for the evolution of technology and innovation from a historical and cultural perspective. It provides an analysis of the role of innovation and technology in sustainable development and introduces a number of international case studies, which shed light on the social learning processes for knowledge co-creation and innovation culture. It is essential reading for those interested in innovation and technology management.

Dismissing oversimplified and politically charged views of the politics of Shi'ite Islam, Said Amir Arjomand offers a richly researched sociological and historical study of Shi'ism and the political order of premodern Iran that exposes the roots of what became Khomeini's theocracy.