Introduction: Interdisciplinary perspectives -- The study of Tibetan divination -- Tibetan divination and the Bon tradition -- lDe'u 'phrul divination -- The divination of sMra ba'i seng ge -- Conclusion: An interdisciplinary approach to Tibetan divination?

Ancients traveled far and paid handsomely to hear the sibyls and oracles channel wisdom from the gods. The Holy Bible writes of many prophets and seers, but divination by ordinary people was strongly prohibited. As a result, mediums and psychics have since been laughed at, ostracized, and even burned at the stake. But always there have been some people who persisted in believing in spirit communication secretly. We must take a sober and realistic view of divination in the times ahead, but openly and publicly. This book will help you to understand divination for its true value. Listening to the spirit world is our only hope for a world of peace.

In this revealing study, the author suggests that ancient Israel was a 'magic society' like those around it, and similar in many respects to a number of magic-using 'savage' societies studied by modern social anthropology. Although the Old Testament attempts to distinguish between priestly and prophetic divination, this distinction was not sharply drawn in ancient times. References to divination in fact are found in all genres of Israelite literature, implying that many of these practices were performed throughout Israelite society. 'Cryer's investigation of divination in ancient Israel is a masterful synthesis of social and historical analyses of an important yet neglected topic' (Ronald E. Simkins, Catholic Biblical Quarterly).

This book is largely the personal account by Patrick Mbunwe Samba, of how life in his home village of Binshua has been permeated throughout by belief in witchcraft. The book not only provides a historical account informed by his reminiscences of his childhood, it shows as well that even today, belief in witchcraft is very widespread. Witchcraft exerts a profound influence on society in Binshua and in Cameroon in general. The book also provides accounts of the experiences of others, some of them very recent, and gives examples of what injustices and suffering can be caused by the notion that any misfortune must have been caused by witchcraft. For the overwhelming majority of people in village communities such as Binshua, Samba argues, anything not immediately understandable is witchcraft - which is synonymous with mystery. Many educated Africans, too, revert to such traditional attitudes in stressful situations. It may be thought surprising that in spite of the impact of Christianity, Western culture and the improved level of education, the majority of people still believe in witchcraft, and that this phenomenon not only persists but is actually increasing. The book perplexes and challenges by avoiding to provide simple answers to the question whether which witchcraft is real or imagined.

Wardle's commentary will stand for decades to come as a worthy modern counterpart and complement to Pease's grand opus - J. Linderski, Scholia Reviews

Prophecy was a wide-spread phenomenon in the ancient world - not only in ancient Israel but in the whole Eastern Mediterranean cultural sphere. This is demonstrated by documents from the ancient Near East, that have been the object of Martti Nissinen’s research for more than twenty years. Nissinen's studies have had a formative influence on the study of the prophetic phenomenon. The present volume presents a selection of thirty-one essays, bringing together essential aspects of prophetic divination in the ancient Near East. The first section of the volume discusses prophecy from theoretical perspectives. The second sections contains studies on prophecy in texts from Mari and Assyria and other cuneiform sources. The third section discusses biblical prophecy in its ancient Near Eastern context, while the fourth section focuses on prophets and prophecy in the Hebrew Bible/Old Testament. Even prophecy in the Dead Sea Scrolls is discussed in the fifth section. The articles are essential reading for anyone studying ancient prophetic phenomenon.

The period from the Late Roman Republic to the end of antiquity was marked by a wide interest in divination, and more broadly by an intense belief in the possibility of establishing close and personal connections with the gods. Divinatory practices underwent profound changes, accompanied by new trends in religious belief and philosophical reflection. Different religious, ethnic and cultural groups resorted to prophecy to define their respective identities and traditions, to articulate their peaceful or polemical interactions, and more broadly to construct their own worldview, the effects of which are still visible today. This wide-ranging volume creates a holistic picture of divination in antiquity, with perspectives from scholars of different disciplinary backgrounds. They argue that a greater focus on transcendent knowledge of the divine and cosmos influenced theories of divination among pagans, Jews, and Christians during the later part of the period.

An examination of the language of divination in the Hebrew Bible, particularly in 1 Samuel 28:3-25-the oft-called “Witch of Endor” passage. Kiboko contends that much of the vocabulary of divination in this passage and beyond has been mistranslated in authorized English and other translations used in Africa and in scholarly writings. Kiboko argues that the woman of Endor is not a witch. The woman of Endor is, rather, a diviner, much like other ancient Near Eastern and modern African diviners. She resists an inner-biblical conquest theology and a monologic authoritarian view of divination to assist King Saul by various means, including invoking the spirit of a departed person, Samuel. Kiboko carries out a Hebrew word-study shaped by the theories of Mikhail M. Bakhtin regarding the utterance, heteroglossia, and dialogism in order to understand the designative, connotative, emotive, and associative meanings of the many divinatory terms in the Hebrew Bible. She then examines 1 Samuel 28 and a number of prior translations thereof, using the ideological framework of African-feminist-postcolonial biblical interpreters and translation theories to uncover the hidden ideology or transcript of these translations. Finally, using African contextual/cultural hermeneutics and cross-cultural translation theory, Kiboko offers new English, French, and Kisanga translations of this passage that are both faithful to the original text and more appropriate to an inculturated-liberation African Christian hermeneutic, theology, and praxis.

This landmark volume compiled by Jacob K. Olupona and Rowland O. Abiodun brings readers into the diverse world of Ifá—its discourse, ways of thinking, and artistic expression as manifested throughout the Afro-Atlantic. Firmly rooting Ifá within African religious traditions, the essays consider Ifá and Ifá divination from the perspectives of philosophy, performance studies, and cultural studies. They also examine the sacred context, verbal art, and the interpretation of Ifá texts and philosophy. With essays from the most respected scholars in the field, the book makes a substantial contribution toward understanding Ifá and its role in contemporary Yoruba and diaspora cultures.

Beginning with Deut. 18:9ff and its condemnation of magicians and diviners, this book explores the window that this text gives us into magic and divination in Ancient Palestine and Syria. Investigating the wealth of language combined with the archaeological and historical evidence, it seeks to place the influence of these factors in the emerging Israelite religion. An integral part of Ancient Near Eastern cosmology and culture, magic and divination are never completely eradicated despite the ideological warfare led by the Old Testament writers. The first part examines the function of various magicians and diviners. This is followed by a chapter on dreams and visions. The third chapter looks at the techniques and devices used by the oracular practitioners. Other subjects covered include magic in warfare, in the treatment of diseases, and blessing and cursing.