Gives a complete and accurate account of the teaching of the Old Testament on God¿s Providence, contrasting it with the over-reaction of St. Augustine to the errors of the Pelagians.

Presents a thoughtful, masterly, well-organized investigation of Divine Providence as seen by the authors of the New Testament. Advances the claim that the NT authors do not support Augustine¿s highly influential predestinary view of Providence.

In this important volume, Joost Hengstmengel examines the doctrine of divine providence and how it served as explanation and justification in economic debates in the sixteenth, seventeenth and eighteenth centuries throughout Western Europe. The author discusses five different areas in which God was associated with the economy: international trade, division of labour, value and price, self-interest, and poverty and inequality. Ultimately, it is shown that theological ideas continued to influence economic thought beyond the Medieval period, and that the science of economics as we know it today has theological origins. Interdisciplinary in nature, this book will be of interest to advanced students and researchers in the history of economic thought, the history of theology, philosophy and intellectual history.

Dieser erste Teilband des dritten und letzten Bandes des HBOT-Projekts setzt die kritische Darstellung der ganzen Rezeptions-, Auslegungs- und Forschungsgeschichte der Hebräischen Bibel / des Alten Testaments fort und berücksichtigt die neuen Aspekte dieser Geschichte im neunzehnten Jahrhundert, und zwar auf jüdischer wie auf christlicher Seite, unter katholischen wie unter protestantischen Theologen und Forschern. Dabei macht sich vor allem eine neue Faszination des Phänomens einer vielfältigen und bunten Geschichte bemerkbar; die »Geschichte« rückt in den Brennpunkt, und mit dem immer breiter ausgreifenden und vielfältigen historischen Kontext tritt ein entschieden stärkeres Interesse an historischen Fragestellungen bei der Auslegung und Erforschung der Bibel in den Vordergrund. Diese Kursänderung kommt namentlich an den Tag, wenn das Alte Testament in seinen vorderorientalischen Kontext näher eingeordnet wird, während die Bezüge zur Kirche und Synagoge mehr oder weniger geschwächt werden. Sobald eine historisch-kritische Annäherungsweise und Methode in der Bibelforschung allmählich an Dominanz gewinnt, gerät das Verhältnis zwischen der neuen wissenschaftlichen Exegese und der herkömmlichen kirchlichen Auslegung des Alten Testaments mehrfach in eine Krise, und zudem werden Streitigkeiten zwischen Fronten hervorgerufen; doch enthält diese weithin krisenhafte Lage noch Möglichkeiten fruchtbarer Neuorientierungen – in der Bibelwissenschaft wie in Leben und Lehre der Kirchen. Dabei greift das auslaufende 19. Jahrhundert auf das 20. Jahrhundert aus.

Dieses große internationale Standardwerk vereinigt christliche und jüdische Fachleute aus aller Welt. Es stellt die alttestamentliche Exegese von den Anfängen innerbiblischer Schriftdeutung bis zur gegenwärtigen Forschung umfassend dar. Der erste Teilband führt von den Kanonfragen über frühjüdische, neutestamentliche, rabbinische und patristische Deutungen bis zu Augustin. Er endet mit einer Zusammenfassung über Kirche und Synagoge als jeweiligen Mutterboden für die Entwicklung verbindlicher Schriftauslegung. Das Werk ist auf fünf Teilbände angelegt, die im Abstand von ein bis zwei Jahren erscheinen.

In this book, Old Testament theologies written in the last two centuries are scrutinized with special regard to their relation to history. History as a way of making sense and finding one's orientation out of the past is discussed. A distinction between emic (taken from within a literary work) and etic (taken from outside of a literary work) perspectives is suggested as an important criterion for understanding any Old Testament theology. (Series: Contributions to the Understanding of the Bible / Beitr�¤ge zum Verstehen der Bibel, Vol. 33) [Subject: Bible Studies, Religious Studies, Protestantism, Old Testament]

When asked if I am a Democrat, Republican, or an Independent, my response is that I am a Roman Catholic. I have maintained that the message of the Catholic faith does not always reflect the activities of the messengers. In America, the scripture saying "Seek first the kingdom of God" is playing second best to a secular society dependence upon the power of man to solve problems. Without the one true God, as presented by the Church, established by our Lord and Savior Jesus Christ some two thousand years ago things are headed from bad to worse. The people of secular persuasion know nothing of Satan and his followers. Evil has been diagnosed as good. A secular government with the use of reason, science and manufactured evidence has done what nonbelievers in the past have done made, "Man the measure of all things." The Catholic Church teaches that humanity has a fallen nature and is capable of using reason in way that produces evil results. With the US government as the chief source for determining right from wrong, confusion reigns and violence isn't far behind. The world is in dire need of help from the God of creation. Governments from all over the world seek an advantage based on corruption and fraud. America has made treaties and agreements with countries out to destroy our way of life. I believe American was founded as a Christian nation where unity and not diversity ought to be our common bond. God is impartial so people of diverse beliefs who seek common perspectives which stress the dignity of all life from conception until natural death. A woman does not have right that demean life producing inequality between women, men, and children including children in the womb of its mother. In the United States Constitution, life, liberty, and other benefits are being taken to extremes. The meaning of life is to be protected not brought to finality by devious means. Livery is more than license to do what one pleases. Liberty as understood by our forefathers is more than the pursuit of pleasure, but ought to see truth and goodness which is reflected in the mandates of the Christian faith. Divine Providence will investigate God's will where basic tenants of faith blend with nine components that are instrumental in the understanding needed to begin the faith based journey. The Catholic faith's paramount concern is the salvation of all of humanity. Let us read this text with optimism for a proper outcome.

Divine Providence and Human Agency develops an understanding of God and God's relation to creation that perceives God as sovereign over creation while, at the same time, allowing for a meaningful notion of human freedom. This book provides a bridge between contemporary approaches that emphasise human freedom, such as process theology and those influenced by it, and traditional theologies that stress divine omnipotence.This book argues that it is essential for Christian theology to maintain that God is ultimately in charge of history: otherwise there would be no solid grounds for Christian hope. Yet, the modern human self-understanding as free agent within certain limitations must be taken seriously. Jensen approaches this apparent contradiction from within a consistently trinitarian framework. Jensen argues that a Christian understanding of God must be based on the experience of the saving presence of Christ in the Church, leading to an apophatic and consistently trinitarian theology. This serves as the framework for the discussion of divine omnipotence and human freedom. On the basis of the theological foundation established in this book, it is possible to frame the problem in a way that makes it possible to live within this tension. Building on this foundation, Jensen develops an understanding of history as the unfolding of the divine purpose and as an expression of God's very being, which is self-giving love and desire for communion. This book offers an important contribution to the debate of the doctrine of God in the context of an evolutionary universe.

The traditional doctrine of providence has fallen on hard times in the face of human suffering, such as that of September 11, 2001. In this clear and engaging book, Charles Wood seeks to renew reflection on doctrine of providence by reexamining features of the classical doctrine and reorienting the doctrine in a way that coheres more fully with the gospel. Woods argument moves in two directions: first, by examining recent thinking about the function of doctrine, Wood sheds light on what the doctrine of providence is supposed to do and how one might assess its adequacy. Second, Wood proposes a reorientation of the doctrine around the central Trinitarian and christological commitmentsa reorientation that moves beyond neglecting the doctrine of providence and toward a new way of understanding Gods involvement with the world.