This is a fascinating account of the influence of evangelicalism upon eminent Victorians. Recording family life was an important ritual in Victorian households, and out of this habit grew a new literary genre, the domestic biography, extolling individual piety and domestic virtue. Using documents from the archives of the Macaulay, Stephen, Wilberforce, and Thornton families, Dr Tolley analyzes the biographical tradition and its lasting effects upon "family values."

In this study, Jo Stoner investigates the role of domestic material culture in Late Antiquity. Using archaeological, visual and textual evidence from across the Roman Empire, the personal meanings of late antique possessions are revealed through reference to theoretical approaches including object biography. Heirlooms, souvenirs, and gift objects are discussed in terms of sentimental value, before the book culminates in a case study reassessing baskets as an artefact type. This volume succeeds in demonstrating personal scales of value for artefacts, moving away from the focus on economic and social status that dominate studies in this field. It thus represents a new interpretation of domestic material culture from Late Antiquity, revealing how objects transformed houses into homes during this period.

In 1788, the Catalogue of Five Hundred Celebrated Authors of Great Britain, Now Living forecast a form of authorship that rested on biographical revelation and media saturation as well as literary achievement. This collection traces the unique experiences of women writers within a celebrity culture that was intimately connected to the expansion of print technology and of visual and material culture in the nineteenth century. The contributors examine a wide range of artifacts, including prefaces, portraits, frontispieces, birthday books, calendars and gossip columns, to consider the nature of women's celebrity and the forces that created it. How did authors like Jane Austen, the Countess of Blessington, Louisa May Alcott, Alice Meynell, and Marie Corelli negotiate the increasing demands for public revelation of the private self? How did gender shape the posthumous participation of women writers such as Jane Austen, Ellen Wood, Mary Elizabeth Braddon and Christina Rossetti in celebrity culture? These and other important questions related to the treatment of women in celebrity genres and media, and the strategies women writers used to control their public images, are taken up in this suggestive exploration of how nineteenth and early twentieth century women writers achieved popular, critical, and commercial success.

Containing scientific abstracts of important and interesting works, published in English; a general account of such as are of less consequence, with short characters; notices, or reviews of valuable foreign books; criticisms on new pieces of music and works of art; and the literary intelligence of Europe, &c.

Highlighting a breadth of American individuals and groups that engaged in extremist behavior across history, this book provides a succinct, concise overview of extremist behavior in the past and examines today's increasingly common incidences of hate and extremism. Since the election of Barack Obama in 2008, extremist and hate groups have seen a resurgence on the American political landscape. Members of these subgroups within the American population have become concerned that the America that they have always known is fading into oblivion, with a majority of individuals in these groups holding fiercely anti-immigration views and adhering to the belief that the United States should not admit large numbers of any group that is not white, Christian, or predominantly European. Others believe that the principles and precepts of the U.S. Constitution have gone by the wayside and that drastic measures are required to protect the underlying tenets that were the essential elements of the Constitution and many of "their" nation's founding principles. How did these individuals come to feel this way, is it possible to bring these impassioned extremists back into the fold, and if so, how? This book provides comprehensive, illuminating, and sometimes disturbing insights into the individuals, groups, and events that have illustrated "extremist" behavior in post-World War II America. Ranging from the anti-communist rhetoric and activities of the John Birch Society, to the radical socialist ideals of the Black Panthers, to the goals of a "pure" America articulated by white nationalists, this book documents the various extremist elements that shaped the second half of the 20th century as well as the first two decades of the 21st century. Readers will grasp how events in the histories of individuals and groups as well as perceived injustices have lead to the incidences of hate and extremism in American society. The encyclopedic entries of the book are specifically written to accessible to readers without specific knowledge of extremism, political science, or sociology.

This volume sets out to explore the world of domestic devotions and is premised on the assumption that the home was a central space of religious practice and experience throughout the early modern world. The contributions to this book, which deal with themes dating from the fifteenth to the eighteenth century, tell of the intimate relationship between humans and the sacred within the walls of the home. The volume demonstrates that the home cannot be studied in isolation: the sixteen essays, that encompass religious history, the histories of art and architecture, material culture, literary history, and social and cultural history, instead point individually and collectively to the porosity of the home and its connectedness with other institutions and broader communities. Contributors: Dotan Arad, Kathleen Ashley, Martin Christ, Hildegard Diemberger, Marco Faini, Suzanna Ivanič, Debra Kaplan, Marion H. Katz, Soyeon Kim, Hester Lees-Jeffries, Borja Franco Llopis, Alessia Meneghin, Francisco J. Moreno Díaz del Campo, Cristina Osswald, Kathleen M. Ryor, Igor Sosa Mayor, Hanneke van Asperen, Torsten Wollina, and Jungyoon Yang.

Viewing literature as one among other forms of communication, Roger D. Sell and his colleagues evaluate writer-respondent relationships according to the same ethical criterion as applies for dialogue of any other kind. In a nutshell: Are writers and readers respecting each other’s human autonomy? If and when the answer here is “Yes!”, Sell’s team describe the communication that is going on as ‘genuine’. In this latest book, they offer new illustrations of what they mean by this, and ask whether genuineness is compatible with communicational directness and communicational indirectness. Is there a risk, for instance, that a very direct manner of writing could be unacceptably coercive, or that a more indirect manner could be irresponsible, or positively deceitful? The book’s overall conclusion is: “Not necessarily!” A directness which is truthful and stimulates free discussion does respect the integrity of the other person. And the same is true of an indirectness which encourages readers themselves to contribute to the construction and assessment of ideas, stories and experiences – sometimes literary indirectness may allow greater scope for genuineness than does the directness of a non-literary letter. By way of illustrating these points, the book opens up new lines of inquiry into a wide range of literary texts from Britain, Germany, France, Denmark, Poland, Romania, and the United States.

“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html I. Instructions of Archimandrite Theophan of Novoezersk Moral instructions of Father Theophan, recorded in the Goritsky Monastery Notes from Father Theophan, Archimandrite of the Kirillo-Novoezersk Monastery, former cell attendant of the Most Reverend Gabriel, Metropolitan of Novgorod and St. Petersburg II. Instructions of the Valaam ascetics Schemamonk Seraphim Monk Herman Monk Athanasius Monk Benjamin III. Instructions of the Solovetsky ascetics Hermit Theophan (+ July 26, 1819) Elder Nahum IV. Instructions of Schemamonk Zosima V. Instructions of Hieroschemamonk Stefan VI. Instructions of Elder Hilarion Simonovsky VII. Instructions of the recluse John Siezenovsky VIII. Instructions of Elder Hilarion Troekurovsky IX. Instructions of Archimandrite Agapit of Nilo-Stolobensky X. Instructions of the hermit Grigory Agafonov. XI. Brief teachings of Elder Theodore of Sanansar. From brief interviews with Fr. Theodora with novices of the Alekseevskaya community Church rank and monastery charter Instructions of Elder Hieromonk Theodore XII. Instructions of the Rostov hieromonk Father Amphilochius of blessed memory XIII. Instructions of His Grace Anthony, Archbishop of Voronezh and Zadonsk XIV. Instructions of the elder of the Kiev-Pechersk Lavra, Hieroschemamonk Parthenius XV. Instructions of Hegumen Boniface of Feofaniya XVI. Instructions of Hieroschemamonk Nathanael of Zadonsk XVII. Instructions of Hieroschemamonk Agapit of Zadonsk XVIII. Instructions of Eldress Matrona of Zadonsk XIX. Instructions of the Mauritia Abbess of Goritsa XX. Instructions of Abbot Philaret of Glinsk XXI. Instructions of Abbess Antonia Kashinskaya

The Victorian Era saw a revolution in communication technology. Millions of texts emerged from a complex network of writers, editors, publishers and reviewers, to shape and be shaped by the dynamics of a rapidly industrializing society. Many of these works offer fundamental, often surprising insights into Victorian society. Why, for example, did the innocuously titled Essays and Reviews (1860) trigger public outrage? How did Eliza Lynn Linton become the first salaried woman journalist in England? What is "table-talk"? Critical approaches to Victorian prose have long focused on a few canonical writers. Recent scholarship has recognized a wide diversity of practitioners, forms and modes of dissemination. Presented in accessible A-Z format, this literary companion reinstates nonfiction as a principal vehicle of knowledge and debate in Victorian Britain.

Although ‘home’ is central to most people’s experience of everyday life, the meaning of home is often taken for granted. In this accessible and student-friendly introduction to domestic cultures, Joanne Hollows surveys current thinking and approaches to demonstrate why home is so central to our lives. Domestic Cultures examines which meanings and values have been associated with home and demonstrates how these have been transformed and reworked in different historical contexts. The book shows that while certain meanings of domestic culture are frequently produced ‘for us’, these can be negotiated and resisted through everyday home-making practices. She demonstrates how elements of domesticity have been dislocated and mobilized within public life. This wide-ranging text challenges a range of ideas about domestic culture. It examines how the meanings of domestic life are produced across a range of discourses and practices, from architecture, lifestyle media and advertising to home decoration, cooking and watching television. The book demonstrates how domestic cultures are not only linked to particular ideas about gendered identities, but how they are also differentiated by class, race and sexuality. Domestic Cultures is a key introductory text for media, sociology and cultural studies students.