Dostoevsky is one of Russia's greatest novelists and a major influence in modern debates about religion, both in Russia and the West. This collection brings together Western and Russian perspectives on the issues raised by the religious element in his work. The aim of this collection is not to abstract Dostoevsky's religious 'teaching' from his literary works, but to explore the interaction between his Christian faith and his writing. The essays cover such topics as temptation, grace and law, Dostoevsky's use of the gospels and hagiography, Trinitarianism, and the Russian tradition of the veneration of icons, as well as reading aloud, and dialogism. In addition to an exploration of the impact of the Christian tradition on Dostoevsky's major novels, Crime and Punishment, The Idiot and The Brothers Karamazov, there are also discussions of lesser-known works such as The Landlady and A Little Boy at Christ's Christmas Tree.

'Dostoevsky and the Dynamics of Religious Experience' deals with the religious dimension of the novelist’s life and fiction. The book is structured through six clearly defined and self-reliant essays that take into account past and current criticism and offers a close textual analysis on Dostoevsky's works, including 'The Double', 'Notes from Underground', 'Crime and Punishment', 'The Idiot', 'The Devils' and an in-depth study of 'The Brothers Karamazov'.

Kierkegaard is often viewed in the history of ideas solely within the academic traditions of philosophy and theology. The secondary literature generally ignores the fact that he also took an active role in the public debate about the significance of the modern age that was taking shape in the flourishing feuilleton literature during the period of his authorship. Through a series of sharply focussed studies, George Pattison contextualises Kierkegaard's religious thought in relation to the debates about religion, culture and society carried on in the newspapers and journals read by the whole educated stratum of Danish society. Pattison brings Kierkegaard into relation to not only high art and literature but also to the ephemera of his contemporary culture. This has important implications for our understanding of Kierkegaard's view of the nature of religious communication in modern society.

Examines the ways that our rich literary tradition in the West deals with the questions of reason and faith.

Presents a series of critical essays discussing the structure, themes, and subject matter of Dostoevsky's novel of murder and guilt.

Led into Mystery is an unanticipated sequel to John de Gruchy's book Being Human: Confessions of a Christian Humanist. It was prompted by the untimely and tragic death of his eldest son, Steve, in February 2010, and the questions this posed about the meaning of life and death from the perspective of Christian faith.

Recognized as one of the greatest novelists of all-time, Fyodor Dostoevsky continues to inspire and instigate questions about religion, philosophy, and literature. However, there has been a neglect looking at his political thought: its philosophical and religious foundations, its role in nineteenth-century Europe, and its relevance for us today. Dostoevsky’s Political Thought explores Dostoevsky’s political thought in his fictional and nonfictional works with contributions from scholars of political science, philosophy, history, and Russian Studies. From a variety of perspectives, these scholars contribute to a greater understanding of Dostoevsky not only as a political thinker but also as a writer, philosopher, and religious thinker.

Dostoyevsky's antisemitism, manifested in his writings of the 1870s, seems to contradict his humanism, and many critics have tended to dismiss it as a marginal detail of the writer's views. Argues, however, that antisemitism held an important place in Dostoyevsky's ethical system, and was linked to his vexed relationship with Christianity. Notes that he staunchly held three ethical principles: sanctity of children, incompatibility of ethics with utilitarianism and calculation, and the view that every kind of authority was bound by the same moral strictures as individuals. Thus, he could not accept a God who had sacrificed his "son" or a redemption brought about by the suffering of a child (Jesus). Dostoyevsky invented the image of a Jew onto whom he could project everything that was unacceptable to him in religion and Western ethics. He considered the "merchant ethics" of both liberalism and socialism to be a Jewish idea and, in particular, regarded the politics of the "Jew" Disraeli as an embodiment of such ethics: to sacrifice innocent Balkan Slavs in the name of supreme political principles. In the 1870s, Dostoyevsky increasingly contrasted the Russian conception of God and compassion for the weak with the Jewish-Western "merchant God" and the idea of obtaining benefits for one person from the suffering of another, innocent person. He developed a conception of principal opposition between things Russian and things Jewish.

Profane Challenge and Orthodox Response in Dostoevsky’s Crime and Punishment presents for the first time an examination of this great novel as a work aimed at winning back “target readers”, young contemporary radicals, from Utilitarianism, nihilism, and Utopian Socialism. Dostoevsky framed the battle in the context of the Orthodox Church and oral tradition versus the West. He relied on knowledge of the Gospels as text received orally, forcing readers to react emotionally, not rationally, and thus undermining the very basis of his opponents’ arguments. Dostoevsky saves Raskol’nikov, underscoring the inadequacy of rational thought and reminding his readers of a heritage discarded at their peril. This volume should be of special interest to secondary and university students, as well as to readers interested in literature, particularly, in Russian literature, and Dostoevsky.

Dostoevsky's philosophy of life is unfolded in this searching analysis of his five greatest works: Notes from the Underground, Crime and Punishment, The Idiot, The Possessed, and The Brothers Karamazov. Predrag Cicovacki deals with a fundamental issue in Dostoevsky's opus neglected by all of his commentators: How can we affirm life and preserve a healthy optimism in the face of an increasingly troublesome reality? This work displays the vital significance of Dostoevsky's philosophy for understanding the human condition in the twenty-first century. The main task of this insightful effort is to reconstruct and examine Dostoevsky's "aesthetically" motivated affirmation of life, based on cycles of transgression and restoration. If life has no meaning, as his central figures claim, it is absurd to affirm life and pointless to live. Since Dostoevsky's doubts concerning the meaning of life resonate so deeply in our own age of pessimism and relativism, the central question of this book, whether Dostoevsky can overcome the skepticism of his most brilliant creation, is innately relevant. This volume includes a thorough literary analysis of Dostoevsky's texts, yet even those who have not read all of these novels will find Cicovacki's analysis interesting and enthralling. The reader will easily extrapolate Cicovacki's own philosophical interpretation of Dostoevsky's literary heritage.