Deconstructs the early history of Britain, illustrating a transformative era with wide-ranging sources and an accessible narrative.

An examination of coined money and its significance to rulers, aristocrats and peasants in early medieval Europe Between the end of the Roman Empire in the fifth century and the economic transformations of the twelfth, coined money in western Europe was scarce and high in value, difficult for the majority of the population to make use of. And yet, as Rory Naismith shows in this illuminating study, coined money was made and used throughout early medieval Europe. It was, he argues, a powerful tool for articulating people’s place in economic and social structures and an important gauge for levels of economic complexity. Working from the premise that using coined money carried special significance when there was less of it around, Naismith uses detailed case studies from the Mediterranean and northern Europe to propose a new reading of early medieval money as a point of contact between economic, social, and institutional history. Naismith examines structural issues, including the mining and circulation of metal and the use of bullion and other commodities as money, and then offers a chronological account of monetary development, discussing the post-Roman period of gold coinage, the rise of the silver penny in the seventh century and the reconfiguration of elite power in relation to coinage in the tenth and eleventh centuries. In the process, he counters the conventional view of early medieval currency as the domain only of elite gift-givers and intrepid long-distance traders. Even when there were few coins in circulation, Naismith argues, the ways they were used—to give gifts, to pay rents, to spend at markets—have much to tell us.

This introductory textbook offers a fully integrated perspective of medieval Britain, from 1000 to 1500. Written in an engaging and accessible style and organised thematically, the book emphasises elements of medieval life over political narrative. It will be an essential resource for undergraduate students taking courses on medieval Britain.

Sample Text

The century between c. 650 and 750 was one of major religious, social and political transformations in northwest Europe. In the Frankish kingdom, clerics from Ireland and Britain played an important role in these processes. One of the most prominent figures to emerge from this period was Willibrord – a Northumbrian educated in Ireland who became the first bishop of Utrecht and founded the monastery of Echternach in modern Luxembourg. Through his involvement in the Christianisation of Frisia, his cooperation with the eastern Frankish elite, including the ancestors of Charlemagne, and his connection with the pope, Willibrord was at the centre of the developments which led to the formation of a new ecclesiastical and political landscape between the North Sea and Thuringia on the eve of the Carolingian period. This book, which represents the first extensive study of the topic in English, extends its analysis of Willibrord’s career beyond the mission to Frisia and examines the political dimension of his activity in Merovingian Francia and its border regions. By offering a fresh look at the main sources for Willibrord’s life, the book explores how Insular clerics shaped their Frankish environment through the creation of networks between Ireland, Britain and the continent and their ability to take on a variety of different roles within Merovingian society.

The book takes a new look at the archaeological and literary evidence and focuses on the fragmenting Diocese, provincial and civitas structures of post-Roman Britain. It places events in the context of increased Germanic immigration alongside evidence for significant continuation of population and land use. Using evidence from fifth century Gaul it demonstrates dynamic changes to cultural identities both within and across various groups. Covering the migration period it describes the foundation stories of Hengest and Horsa in Kent, Cerdic and Cynric, first kings of the West Saxons and Ælle founder of the kingdom of the South Saxons. Ælle is the first king Bede describes as holding imperium and the Anglo-Saxon Chronicle calls Bretwalda. Covering the figures of Ceawlin, Æthelberht and Rædwald it ends with the death of Penda, the last great pagan king. As life under Roman authority faded into history we see the emergence of a ‘warband’ culture and the emergence of petty kingdoms. The mead hall replaced crumbling villas and towns as the center of social life. These halls rang with the poems of bards and the stories of great warriors and battles. Arthur and Urien of Rheged. The famous Mons Badonicus and the doomed charge of the Gododdin at Catraeth. A chapter on weapons, armor, warfare and accounts of contemporary battles will help paint a picture of dark age warfare. From the arrival of Saxon mercenaries in the fifth century to the death of Penda, the last pagan king, at Winwaed in 655.

King Arthur and the Battle for Britannia is the last in a series of three books. The first, King Arthur: Man or Myth, weighed the evidence for and against a historical figure. The second, The Battles of King Arthur, looked in detail at the famous battle list from the Historia Brittonum. Having looked at the questions of whether and where, this final book takes on the different question of who was Arthur? The book is intended to save readers time and money wading through the scores of competing theories. It explains the problems with many of these theories to date, their failure to gain widespread support and why many historians remain sceptical about the existence of a historical Arthur. There is however a reasonable consistency in medieval genealogies and a good reason why Arthur does not appear in any of the list of kings of early kingdoms. Instead he is placed in the context of a fragmenting post-Roman provincial structure, alongside the emergence of petty kingdoms with new cultural identities. A heroic Brythonic culture in the west and north and a Germanic culture in the east and south. The book looks at the evolution of the legend comparing the chivalric French Romances with the Arthur of the darker Welsh tradition. A mythical figure may have emerged from the mead halls and war band culture of the sixth century. However the book describes how a historical figure may have been mythologised and who such a warrior may have been.

Humour in Old English Literature deploys modern theories of humour to explore the style and content of surviving writing from early medieval England. The book analyses Old English riddles, wisdom literature, runic writing, the deployment of rhymes, and humour in heroic poetry, hagiography, and romance. Drawing on a fine-tuned understanding of literary technique, the book presents a revisionist view of Old English literature, partly by reclaiming often-neglected texts and partly by uncovering ironies and embarrassments within well-established works, including Beowulf. Most surprisingly, Jonathan Wilcox engages the large body of didactic literature, pinpointing humour in two anonymous homilies along with extensive use in saints’ lives. Each chapter ends by revealing a different audience that would have shared in the laughter. Wilcox suggests that the humour of Old English literature has been scantily covered in past scholarship because modern readers expect a dour and serious corpus. Humour in Old English Literature aims to break that cycle by highlighting works and moments that are as entertaining now as they were then.

Traces the development of towns in Britain from late Roman times to the end of the Anglo-Saxon period using archaeological data.

This illustrated book is a coherently conceived collection of interdisciplinary essays by distinguished authors on the city of Rome and its contacts with western Christendom in the early Middle Ages (c. 500-1000 AD). The first part integrates historical, archaeological, numismatic and art historical approaches to studying the transition of the city of Rome from Antiquity to the Middle Ages and offers groundbreaking new analyses of selected sites and problems. Attention is given to the economic, social, religious and cultural history of the city. In the second part of the volume historical, archaeological, liturgical and palaeographical approaches address Rome's contacts and influence in Latin Christendom in this period, with particular regard to Rome's place within Italian politics and its cultural influence in Carolingian Francia and Anglo-Saxon England.