Ecclesiologists and other experts from around the world address various forms of exclusion in the Catholic Church. These essays address the many forms of exclusion in churches around the world, with a major focus on the Roman Catholic Church but also addressing exclusion in other churches. Topics included are exclusion of marginal people, exclusion and racial justice, exclusion and gender, exclusion and sacramental practices, and exclusion and ecumenical reality. Contributors include Paul Lakeland, Gerard Mannion, A. E. Orobator, Bryan Massingale, Phyllis Zagano, Neil Ormerod, Bradford Hinze, Mary McClintock Fulkerson, and Susan K. Wood, among others.

What do Christian communities imagine when they think of themselves as “church”? And how do these ecclesiological imaginations inform Christianity’s past and present entanglements with violence and injustice? Intercommunal Ecclesiology addresses these questions by examining the distinctive role intergroup dynamics play in shaping Christian collective behaviors against the “other” that are incongruent with Christian theological principles, such as love of neighbor. Through interdisciplinary engagement with social psychology, systems theory, biblical criticism, and studies in the early history of Christianity, this book makes a case for a theological re-envisioning of the church at the three-way intersection of an anthropology of intergroup dynamics, a soteriology adequately rooted in God’s historical salvation plan, and a Christology sensitive to Christ’s collective embodiment. The book argues that within God’s plan of historical salvation, the church is supposed to function as God’s communal response to intercommunal disunity, a role it fulfills with integrity only when and where it enacts itself as a counterperformance to aggression, conflict, and indifference between human communities.

Pascal D. Bazzell brings the marginal ecclesiology of a Filipino ecclesial community facing homelessness (FECH) into contemporary ecclesiological conversation in order to deepen the ecumenical understanding of today's ecclesial reality. He contributes relevant data to support a theory of an ecclesial-oriented paradigm that fosters ecclesial communities within homeless populations. There is an extensive dialogue occurring between ecclesiologies, church planting theories or urban missions and the urban poor. Yet the situation with the homeless population is almost entirely overlooked. The majority of urban mission textbooks do not acknowledge an ecclesial-oriented state of being and suggest that the street-level environment is a place where no discipleship can occur and no church should exist. By presenting the FECH's case study Bazzell emphasizes that it is possible to live on the streets and to grow in the faith of God as an ecclesial community. To be able to describe the FECH's ecclesial narrative, Bazzell develops a local ecclesiological methodology that aims to bridge the gap between more traditional systematic and theoretical (ideal) ecclesiology and practical oriented ecclesiology (e.g. congregational studies) in order to hold together theological and social understandings of the church in its local reality. He articulates a theological framework for the FECH to reflect on who they are (the essence of identity studies), who they are in relationship to God (the essence of theological studies), and what that means for believers in that community as they relate to God and to each other in ways that are true to who they are and to who God intends them to be (the essence of ecclesial studies). The research provides a seldom-heard empirical tour into the FECH's social world and communal identity. The theological findings from the FECH's hermeneutical work on the Gospel of Mark reveal an understanding of church being developed as gathering around Jesus that creates a space for God's presence to be embodied in their ordinary relationships and activities and to invite others to participate in that gathering. Moreover, it addresses ecclesial issues of the supernatural world; honor/shame values; and further develop the neglected image of the familia Dei in classical ecclesiology that encapsulates well the FECH's nature, mission and place.

A rich collection of fifteen articles by European, North American and Asian theologians, concerned with the concept, life, unity and future of the church.

Widely considered the most important Orthodox theologian of the twentieth century, Dumitru Staniloae (1903-1993) contributed significantly to an ecumenical understanding of these themes. Because of his isolation by the Romanian Communist regime, his work still awaits its merited reception, especially given its potential contribution towards Christian unity. In Staniloae's understanding the Church is a communion in the image of the Trinity. Because there is a continuum of grace between the Trinity and the Church, the same relationships that exist among trinitarian persons are manifested in creation in general, and the Church in particular. In this way, the Trinity fills the world and the Church, determining their mode of existence. Intratrinitarian relationships are manifested in the relationships between humankind and non-human creation, the Church and the world, local and universal aspects of the Church, clergy and the people, and among various charisms.

Throughout the biblical story, the people of God are expected to embody God's holy character publicly. Therefore, holiness is a theological and ecclesial issue prior to being a matter of individual piety. Holiness and Ecclesiology in the New Testament offers serious engagement with a variety of New Testament and Qumran documents in order to stimulate churches to imagine anew what it might mean to be a publicly identifiable people who embody God's very character in their particular social setting. Contributors: J. Ayodeji Adewuya Paul M. Bassett Richard Bauckham George J. Brooke Kent E. Brower Dean Flemming Michael J. Gorman Joel B. Green Donald A. Hagner Andy Johnson George Lyons I. Howard Marshall Troy W. Martin Peter Oakes Ruth Anne Reese Dwight Swanson Gordon J. Thomas Richard P. Thompson J. Ross Wagner Robert W. Wall Bruce W. Winter

This volume uncovers Barth's and Bonhoeffer's influences on one another and reads them side-by-side, revealing the insights both theologians bring to today's secular and religious context. Greggs addresses the meaning and the extent of salvation, God's relation to time and eternity, sin and confession, and inter-faith dialogue for a church that critiques its own practice of religion. This is a lively exploration of the implications of two great theologians' work for a completely secular and religious world.

This study confronts the current crisis of churches. In critical and creative conversation with the German theologian Ernst Troeltsch (1865-1923), Ulrich Schmiedel argues that churches need to be “elasticized” in order to engage the “other.” Examining contested concepts of religiosity, community, and identity, Schmiedel explores how the closure of church against the sociological “other” corresponds to the closure of church against the theological “other.” Taking trust as a central category, he advocates for a turn in the interpretation of Christianity—from “propositional possession” to “performative project,” so that the identity of Christianity is “done” rather than “described.” Through explorations of classical and contemporary scholarship in philosophy, sociology, and theology, Schmiedel retrieves Troeltsch’s interdisciplinary thinking for use in relation to the controversies that encircle the construction of community today. The study opens up innovative and instructive approaches to the investigation of the practices of Christianity, past and present. Eventually, church emerges as a “work in movement,” continually constituted through encounters with the sociological and the theological “other.”

This ecclesiological study argues that Reformed ecclesiology cannot be separated from Reformed Christology. The christological foundation of Reformed doctrine of the church will be examined as Reformed theology portrays the important ecclesiological topics in the light of its christological thoughts. This book offers potential for the future of the church with her pastoral concern. It will serve as a stimulus against the erroneous paths of ecclesiocentrism on the one hand and church-forgetfulness on the other. Even though the chapters of the book deal with classical topics in ecclesiology, the work will try to analyze and answer contemporary challenges the church faces. This book is not a systematic treatment in the sense of an examination of the whole developed in terms of one principle (that is, Christology). Rather, the concern of this book is to expound the Holy Scripture realistically and to engage with the contemporary church in her concrete existence. The study will weave together insights from biblical, historical, confessional, philosophical, and contemporary studies in a fruitful way.

The issue of the church is one of the most divisive issues in Christendom. In this volume, Professor Fenison restricts his studies to Pre–New Testament and New Testament uses of the Greek term ekklesia. He then evaluates the more modern universal invisible church theory in its relationship to the historical usage of ekklesia and in its relationship to the very fundamental basics of biblical soteriology. In particular, Fenison demonstrates that this post-biblical theory is not inconsistent with regard to the primary consequence of the fall (spiritual death/separation) and its only possible fundamental solution (restoration to spiritual union with God). Fenison argues that ecclesiology was never part of that solution prior to the cross and is no part of that solution after the cross. Fenison totally repudiates church salvation in every form but insists that salvation consists in its most fundamental essence as restoration to spiritual union with God, which is affected by the internalized empowered gospel as the Spirit’s creative Word (2 Cor. 4:6; Jam. 1:18; Pet. 1:23,25) without any relationship to the church or its ordinances in any way, shape, or form.