Biblical in origin, the expression "eclipse of God" refers to the Jewish concept of hester panim, the act of God concealing his face as a way of punishing his disobedient subjects. Though this idea is deeply troubling for many people, in this book Martin Buber uses the expression hopefully—for a hiding God is also a God who can be found. First published in 1952, Eclipse of God is a collection of nine essays concerning the relationship between religion and philosophy. The book features Buber's critique of the thematically interconnected—yet diverse—perspectives of Soren Kierkegaard, Hermann Cohen, C.G. Jung, Martin Heidegger, and other prominent modern thinkers. Buber deconstructs their philosophical conceptions of God and explains why religion needs philosophy to interpret what is authentic in spiritual encounters. He elucidates the religious implications of the I-Thou, or dialogical relationship, and explains how the exclusive focus on scientific knowledge in the modern world blocks the possibility of a personal relationship with God. Featuring a new introduction by Leora Batnitzky, Eclipse of God offers a glimpse into the mind of one of the modern world’s greatest Jewish thinkers.

Charles Spurgeon was one of the most evangelical and puritan of protestant minister's in the 19th century. In the fourth volume of these series of sermons: these charismatic and inspiring sermons are enough to encourage, convict and inspire anyone who seeks a closer and more intimate relationship with God.

Explores the work of post-Holocaust Jewish and Christian thinkers who reject theodicy—arguments explaining why a loving God can permit evil and suffering in the world.

The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. This book is the first to bring postmodern philosophical and literary approaches into conversation with post-Holocaust Jewish thought. Drawing on the work of Mieke Bal, Harold Bloom, Jacques Derrida, Umberto Eco, Michel Foucault, and others, Braiterman assesses how Jewish intellectuals reinterpret Bible and Midrash to re-create religious thought for the age after Auschwitz. In this process, he provides a model for reconstructing Jewish life and philosophy in the wake of the Holocaust. His work contributes to the postmodern turn in contemporary Jewish studies and today's creative theology.

The teachings of the great twentieth-century Jewish thinker Martin Buber empower us to enter a spiritual dimension that often passes unnoticed in the daily routine. In A Year with Martin Buber, the first Torah commentary to focus on his life’s work, we experience the fifty-four weekly Torah portions and eleven Jewish holidays through Buber’s eyes. While best known for the spiritual concept of the I-Thou relationship between people, Buber graced us with other fundamentals, including Over Against, Afterglow, Will and Grace, Reification, Inclusion, and Imagine the Real. And his life itself—including his defiance of the Nazis, his call for Jewish-Arab reconciliation, and his protest of Adolf Eichmann’s execution—modeled these teachings in action. Rabbi Dennis S. Ross demonstrates Buber’s roots in Jewish thought and breaks new ground by explaining the broader scope of Buber’s life and work in a clear, conversational voice. He quotes from the weekly Torah portion; draws lessons from Jewish commentators; and sets Buber’s related words in context with Buber’s remarkable life story, Hasidic tales, and writing. A wide variety of anecdotal illustrations from Buber as well as the author’s life encourages each of us to “hallow the everyday” and seek out spirituality “hiding in plain sight.”

Contains writings from three different stages of Cardinal Walter Kasper’s theological journey. They seek to open up the gospel of Jesus Christ in a way that is intelligible to today’s readers. The works are: “An Introduction to the Faith,” “Surpassing All Knowledge,” and an original essay on evangelization, “New Evangelization as a Theological, Pastoral, and Spiritual Challenge.”

Two questions guide this seven-year project: First, how can we approach the phenomenon, representation, and interpretation of total solar eclipses? Second, how can we heal the historical divide separating the natural sciences from the humanities, arts, history, and theology? The result of this interdisciplinary investigation into eclipses is an exciting look behind the scenes - into labs, archives, and museums, as well as around fieldwork in astronomy, meteorology, animal behaviour, and ecophysiology. Carefully prepared for readers from all backgrounds, these voices invite us to imagine a liberated mode of discovery, perception, creativity, and knowledge-production across the traditional academic divisions. A uniquely prismatic representation of total solar eclipses emerges, itself rising to a model of communal thinking, together, across disciplinary borders. This book is Tom McLeish's final project and scholarly testament. Dedicated to him and to astrophysicist Jay M. Pasachoff (contributing author of a chapter about the solar corona, also Pasachoff's final piece of writing), the volume is a friendly companion to the chase of knowledge, encouraging its readers to embark upon their own interdisciplinary journey of discovery.

The Bible is an enduring source of inspiration for the human heart and mind, and readers of Thinking about the Torah will be rewarded with an enhanced understanding of this great work's deeper meanings. Drawing on Western philosophy and particularly Jewish philosophy, Kenneth Seeskin delves into ten core biblical verses and the powerful ideas that emerge from them. He speaks to readers on every page and invites conversation about topics central to human existence: how finite beings can relate to the infinite, what love is, the role of ethics in religion, and the meaning of holiness. Seeskin raises questions we all ask and responds to them with curiosity and compassion, weaving into his own perceptive commentary insights from great Jewish thinkers such as Maimonides, Spinoza, Buber, Rosenzweig, and Levinas, as well as Plato, Aristotle, Augustine, Luther, Kant, and Kierkegaard. The Bible is concerned with how we think as well as how we follow the commandments, rituals, and customs. Seeskin inspires us to read the Torah with an open mind and think about the lessons it teaches us.

The Psychoanalysis of Overcoming Suffering: Flourishing Despite Pain offers a guide to understanding and working with a range of everyday causes of suffering from a psychoanalytic perspective. The book delineates some of the underappreciated, everyday facets of the troubling and challenging psychological experiences associated with love, work, faith, mental anguish, old age, and psychotherapeutic caregiving. Examining both the suffering of the patient and therapist, Paul Marcus provides pragmatic insights for changing one’s way of being to make suffering sufferable. Written in a rich but accessible style, one that draws from ancient wisdom and spirituality, The Psychoanalysis of Overcoming Suffering provides an essential guide for psychoanalysts and psychotherapists and their clients, and will also appeal to anyone who is interested in understanding how we suffer, why we suffer and what we can do about it.

Religious and secular counselors from a variety of disciplines share their basic approaches in working with addicted persons and their understandings of the spiritual dimension in treatment and recovery.