This book places the philosophy of Simone Weil into conversation with contemporary environmental concerns in the Anthropocene. The book offers a systematic interpretation of Simone Weil, making her ethical philosophy more accessible to non-Weil scholars. Weil’s work has been influential in many fields, including politically and theologically-based critiques of social inequalities and suffering, but rarely linked to ecology. Kathryn Lawson argues that Weil’s work can be understood as offering a coherent approach with potentially widespread appeal applicable to our ethical relations to much more than just other human beings. She suggests that the process of "decreation" in Weil is an expansion of the self which might also come to include the surrounding earth and a vast assemblage of others. This allows readers to consider what it means to be human in this time and place, and to contemplate our ethical responsibilities both to other humans and also to the more-than-human world. Ultimately, the book uses Weil’s thought to decanter the human being by cultivating human actions towards an ecological ethics. This book will be useful for Simone Weil scholars and academics, as well as students and researchers interested in environmental ethics in departments of comparative literature, theory and criticism, philosophy, and environmental studies.

The book explores the profound insights of Seyyed Hossein Nasr, an Islamic scholar, on the ecological crisis and its underlying causes. Nasr argues that the dominance of scientism, which prioritizes contemporary science as the sole source of knowledge, has led to a destructive relationship between humans and nature. He proposes that restoring the religious perspective is crucial for finding a lasting solution to the ecological problem. The book delves into Nasr's comprehensive body of work, covering diverse subjects such as Islamic philosophy, Islamic art, Islamic science, Sufism, and the ecological crisis. Nasr's approach advocates for a holistic and inclusive philosophy that draws inspiration from the perennial philosophy and the principles of Islam. He emphasizes the importance of reconnecting with our spiritual heritage and rediscovering reverence for the natural world. The book also discusses the relevance and applicability of Nasr's ideas to non-Islamic cultures and societies. This is a unique study into the work of an important Islamic scholar and ecologist. The key audience includes scholars and researchers interested in Islamic philosophy, environmental ethics, and the intersection of religion and ecology.

Through a series of multidisciplinary readings, Environmental Ethics: The Big Questions contextualizes environmental ethics within the history of Western intellectual tradition and traces the development of theory since the 1970s. Includes an extended introduction that provides an historical and thematic introduction to the field of environmental ethics Features a selection of brief original essays on why to study environmental ethics by leaders in the field Contextualizes environmental ethics within the history of the Western intellectual tradition by exploring anthropocentric (human-centered) and nonanthropocentric precedents Offers an interdisciplinary approach to the field by featuring seminal work from eminent philosophers, biologists, ecologists, historians, economists, sociologists, anthropologists, nature writers, business writers, and others Designed to be used with a web-site which contains a continuously updated archive of case studies: environmentalethics.info

In this clear, concise, comprehensively revised and up-to-date introduction to environmental ethics, Robin Attfield guides the student through the key issues and debates in this field in ways that will also be of interest to a wide range of scholars and researchers. The book introduces environmental problems and environmental ethics and surveys theories of the sources of the problems. Attfield also puts forward his own original contribution to the debates, advocating biocentric consequentialism among theories of normative ethics and defending objectivism in meta-ethics. The possibilities of ethical consumerism and investment are discussed, and the nature and basis of responsibilities for future generations in such areas as sustainable development are given detailed consideration. Attfield adopts an inclusive, cosmopolitan perspective in discussions of global ethics and citizenship, and illustrates his argument with a discussion of global warming, mitigation, adaptation and global justice. The revised edition features a new chapter on climate change, new treatments of animal issues, ecofeminism, environmental aesthetics, invasion biology and virtue ethics, and new applications of the precautionary principle to fisheries, genetic engineering and synthetic biology. The glossary and bibliography have been updated to assist understanding of these themes. The text uses a range of devices to aid understanding, such as summaries of key issues, and guides to further reading and relevant websites. It has been written particularly with a view to the needs of students taking courses in environmental ethics, and will be of interest to students and scholars of philosophy, ethics, geography, religion and environmental studies.

This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online.

This book brings together over thirty of the foremost contributions to environmental ethics, from pioneering papers to recent work at the cutting edge of thought in this field. It also unites them through an innovative introductory essay which appraises both strengths and weaknesses and presents a distinctive view of the subject. Areas covered include the land ethic, Deep Ecology, biocentric approaches, environmental virtue ethics, feminist contributions, debates on equity and on the interests and representation of future generations, preservation, sustainability and sustainable development. The importance of attempts to discover a comprehensive ethic relevant both to the environment and other key areas of ethical debate is highlighted. Robin Attfield has been working in this field for thirty years, and has published several related collections and monographs, of which the latest is Environmental Ethics: An Overview for the Twenty-First Century, published by Polity in 2003. The Ethics of The Environment complements that work, from which it incorporates a significant extract about the considerable practical difference that environmental ethics is capable of making.

During the past twenty-five years, North American forestry has received increasingly vigorous scrutiny. Critics including the environmentalists, environmental scientists, representatives of public interest groups, and many individual citizens have expressed concerns about forestry's basic assumptions and methods, as well as its practical outcomes. Criticism has centered on such issues as the exploitation of forests for timber production, the reduction and fragmentation of old-growth habitats, the destruction of biodiversity, the degradation of grasslands through grazing practices, lack of government attention to recreation facilities, silvicultural methods like clearcutting and the use of herbicides and pesticides, the exportation of industrial forestry techniques to other parts of the world, and the use of public monies to provide services for private resouce companies, as in the creation of logging roads. This rising tide of public scrutiny has led many foresters to suspect that their "contract" with society to manage forests using their best professional judgment had been undermined. Some of these professionals, as well as some of their critics, have begun to reexamine their old beliefs and to look for new ways of practicing forestry. Part of this reflective process has entailed new directions in environmental ethics and environmental philosophy. This reader brings together some of the new thinking in this area. Here students of the applied environmental and natural resource sciences, as well as the interested general reader, will discover a rich sampling of writings in environmental ethics and philosophy as they apply to forestry. Readings focus on basic ethical systems in forestry and forest management, philosophical issues in forestry ethics, codes of ethics in forestry and related natural resource sciences such as fisheries science and wildlife biology, Aldo Leopold's land ethic in forestry, ethical advocacy and whistleblowing in government resource agencies, the ethics of new forestry, ecoforestry, and public debate in forestry, as well as ethical issues in global forestry such as the responsibilities of forest corporations, environmentalists, and individual wood consumers. This volume contains materials from the founders of forestry ethics, such as Bernhard Fernow, Giford Pinchot, John Muir, and Aldo Leopold; from such organizations as the Society of American Foresters, the Wildlife Society, the American Fisheries Society, Forest Service Employees for Environmental Ethics, and the Ecoforesters group, in addition to writings by a variety of well-known environmental philosophers and foresters, including Holmes Rolston, Robin Attfield, Lawrence Johnson, Michael McDonald, Paul Wood, James E. Coufal, Raymond Craig, Kristin Shrader-Frechette, Jeff DeBonis, Jim L. Bowyer, Alasdair Gunn, Goug Gaigle, Alan G. McQuillan, Stephanie Kaza, Alan Dregson, Duncan Taylor, and Kathleen Dean Moore. Author note: Peter C. List is Professor of Philosophy at Oregon State University, where he teaches courses on environmental ethics, ethical issues in the natural resource sciences, and sustainable forestry. He is the author of articles on Aldo Leopold's land ethic, and co-author of several articles on public attitudes about federal forests and forest management, published in the Journal of Forestry and Society and Natural Resources.

Is it possible to design a forest policy that satisfies ethical and environmental concerns and is acceptable to business, labour and First Nations representatives? What is the best path through the tangle of ethical issues surrounding the collapse of the east coast fishery? What sort of obligations does a rich nation such as Canada have to satisfy the claims of global environmental justice? These are the sorts of issues in applied ethics that are tackled in this collection of essays, the vast majority of which have been written especially for this volume. It is the first Canadian collection of its kind. The book is divided in to sections detailing with such topics as the environment and the economy; ethical issues relating to non-human animals; issues of gender; and issues relating to native peoples. Most of the authors are philosophers, though specialists in geography, geology, and the social sciences are also among the contributors. Frequent reference is made to theoretical ethical concerns, but the focus throughout is on applied ethics, and a variety of case studies are included. (Examples include essays on animal rights and the case of native hunters; surface mining in Northern Ontario, the Quebec arctic; and fishing communities in the Maritimes.) Comparisons are frequently drawn to policies and ethical questions arising in other countries-most prominently the United States.

Presupposing no prior knowledge of philosophy, John Benson introduces the fundamentals of environmental ethics by asking whether a concern with human well-being is an adequate basis for environmental ethics. He encourages the reader to explore this question, considering techniques used to value the environment and critically examining 'light green' to 'deep green' environmentalism. Each chapter is linked to a reading from a key thinker such as J.S. Mill and E.O. Wilson. Key features include activities and exercises, enabling readers to monitor their progress throughout the book, chapter summaries and guides to further reading.

The volume "Environmental Ethics: Cross-cultural Explorations" places cross-cultural study at the center of inquiry. The cross-culturally rich explorations collected in this volume seek to critically examine some theoretical assumptions driving current debates in the field like anthropocentrism, individualism etc. In addition, they also endeavor to develop an integrative approach which can better channel ways in which current global challenges to the environment can be met.