Throughout human existence, economy is central in every living setup as dictated by the view that both working and consumption are a MUST in human life. Presently machines are used to minimize human workforce with the aim of increasing production, but the imbalance in the production-consumption ratio still exists. Economy in Biblical Perspective gives a biblical view of the Economy and challenges to proper implementation of ways that build it. Since Economic agenda is inevitable in human life based on Gen. 2:15, discussion on the better and practical economy has taken a better part of the day as daily agenda because presently, the World seeks an economy that can be felt by every person within its political bracket known as the national participatory economy. Economy in Biblical Perspective is a must-read and economic resource for every person. The author has written another book – Introduction to Church Care – a book of its own kind in Christian Ministry.

What does the Bible say about economics? A lot. What about socialism, which is becoming an increasingly common concern in US economic policy discussions? In Biblical Economic Policy, Arnott and Saydometov build a biblical framework for analyzing national economic policy that takes on everything from taxes to spending to tariffs to minimum wage. The Bible has something to say about all these critical present-day issues, and this book explains how to apply it to 21st-century policies. Authors Dave Arnott and Sergiy Saydometov hold up the mirror of the Bible and ask their fellow Christians, “Is this the way we're supposed to run a biblical economy?” What the book is not: ● It is NOT a financial advice book. ● It is NOT about how to apply business principles at work. ● It is NOT about stewardship or giving. ● It is NOT about how to run your business for the glory of God. Biblical Economic Policy takes the macroeconomic view and analyzes how well America's economic policies align with biblical principles. This book tackles difficult present-day economic policies, including taxes, spending, national debt, interest rates, and money supply. Written with sound biblical grounding, in accessible language, Biblical Economic Policy will turn the common reader into a biblical economic analyst.

The value-free and relativistic human and scientific discourses have led to an era of ideology. From fascism at the dawn of the century, through liberalism and the associated phenomenon of unfettered statism, to the current disillusionment of postmodernism and relativism with endeavours towards new mercantilism. All have maintained poverty, inequality and created scepticism amongst both lay persons and academics. Above all else a renewed yearning for moral and ethical direction in political and economic conduct has been created. This book provides a Christian ethical reflection on political-economic conduct in South Africa as an alternative to current modernistic ideas. This book aims to produce new Christian ethical insight into the value of new liberal perspectives on the enhancement of the South African political economy. New Christian ethical insight will be gained through new perspectives on the South African political economy.

God intended the Bible to give guidance to every area of life—including how governments should function. Derived from Wayne Grudem's Politics According to the Bible, this book highlights those economic and foreign-policy issues that have dominated political debate recently and is a must-read for any Christian concerned about current debates over: Economic issues and taxation. The size and role of government. The best way forward out of a recession. Relationships to other nations. Throughout, Wayne Grudem—author of the bestselling Systematic Theology—supports political positions that would be called more "conservative" than "liberal." However, "it is important to understand that I see these positions as flowing out of the Bible's teachings rather than positions I hold prior to, or independently of, those biblical teachings," he writes. "My primary purpose in the book is not to be liberal or conservative, or Democrat or Republican, but to explain a biblical worldview and a biblical perspective on issues of politics, law, and government." Not every reader will agree with the book's conclusions. But by grounding his analysis deeply on Scripture, Grudem has equipped Christians to better understand and respond to some of today's key political debates wisely and in a manner consistent with their primary citizenship as members and ambassadors of the kingdom of God.

Christian mission in the twenty-first century has emphasized endeavors that address poverty alleviation, business as mission, marketplace ministry, rural/urban development, microeconomics, and Christian attitudes toward money and consumerism. However, neither the macroeconomic circumstances in which the church does such ministry nor the assumptions that believers have absorbed from the larger economy have been adequately explored. Christian Mission & Economic Systems gathers scholars, experts, and practitioners to address the relationship of Christians to the economic systems in which they are embedded and do ministry, and to evaluate the different cultural and religious dimensions of both micro- and macroeconomic systems around the world from a kingdom perspective. Practitioners doing business as mission will grow in their understanding of the significance of local economic practices. Students and academics will benefit from the critical assessment of the intersection between micro- and macroeconomic systems in the contexts of specific ethnographic circumstances. Missionaries and churches will glean new insights on the difference that being a Christian makes to economic life. NGOs, nonprofits, or other Christian organizations doing work related to markets will benefit from a challenge to their previous understandings. Since work for the kingdom always takes place in some kind of an economic environment, this book will equip Christians in a variety of capacities to be more effective in their ministries.

Written in non-technical language accessible to non-specialist readers, this book is a theological synthesis of the findings of scripture scholars and ethicists on what the Bible teaches about economic life. It proposes a biblical theology of economic life that addresses three questions, namely: What do the individual books of Sacred Scripture say about proper economic conduct? How do these teachings fit within the larger theology and ethics of the books in which they are found? Are there recurring themes, underlying patterns, or issues running across these different sections of the Bible when read together as a single canon? The economic norms of the Old and New Testament exhibit both continuity and change. Despite their diverse social settings and theological visions, the books of the Bible nonetheless share recurring themes: care for the poor, generosity, wariness over the idolatry of wealth, the inseparability of genuine worship and upright moral conduct, and the acknowledgment of an underlying divine order in economic life. Contrary to most people’s first impression that the Bible offers merely random economic teachings without rhyme or reason, there is, in fact, a specific vision undergirding these scriptural norms. Moreover, far from being burdensome impositions of do’s and don’ts, this book finds that the Bible’s economic norms are, in fact, an invitation to participate in God’s providence. To this end, we have been granted a threefold benefaction—the gift of divine friendship, the gift of one another, and the gift of the earth. Thus, biblical economic ethics is best characterized as a chronicle of how God provides for humanity through people’s mutual solicitude and hard work. The economic ordinances, aphorisms, and admonitions of the Old and New Testament turn out to be an unmerited divine invitation to participate in God’s governance of the world. Our economic conduct provides us with a unique opportunity to shine forth in our creation in the image and likeness of God. Often extremely demanding, hard, and even fraught with temptations and distractions, economic life nevertheless is, at its core, an occasion for humans to grow in holiness, charity, and perfection.

The present volume of Key Concepts in Interreligious Discourses offers a fascinating insight into the history, the main ideas and current developments in economic thought from the perspective of the three major monotheistic faiths Judaism, Christianity and Islam. The reader encounters topics such as price control in rabbinic Judaism, Christian monks elaborating the foundations of modern accounting, and the latest innovations in Islamic banking. Each article has been written by a renowned expert on the subject and offers a historical overview over the development of the concept, the theological and philosophical principles in the Holy Scriptures of each faith, an outline of the practical application of the concept in the present, its significance for the future, and many more.

The received account on African evangelical Christianity regarding social witness in a section of Western scholarship is that it is anti-development and a-political. Such an account heavily draws from an instrumentalist and functionalist assessment of such Christianity without recourse to its emic perspective. Using the case-study method, this book presents an ethnographic examination of this functionalist reading by investigating, describing and analysing evangelical Christian theological and socio-political consciousness within the context of oil and conflict in Nigeria’s Niger Delta region. Adopting approaches from practical theology, congregational studies, and anthropology of religion, the author challenges such a reading using data gathered from three congregations in the region. His discourse revolves around answers to the following four critical questions: • What are the underlying theological issues and beliefs of Nigerian evangelical Christians within the context of oil and conflict? • What is their prevalent praxis within the context of Nigeria’s political economy of oil and conflict? •How accurate is the received account that African evangelical and ‘fundamentalist’ Christianity lacks social responsibility and is a-political and anti-development? • What would a contextual political theology for Nigeria’s political economy of oil look like? The theological issues are varied and the prevalent praxis nuanced, which then serves as a veritable critique of the claim that African evangelical Christianity lacks social responsibility due to its preoccupation with soul-winning. Whereas such Christianity places much emphasis on the winning of souls as an expression of its spirituality, it is neither oblivious nor indifferent to its socio-political milieu. Rather it sees such spirituality as a form of political praxis. Some of the trajectories of the spirituality include a theology of conversion, a theology of prayer, and an ethics of crude oil, with Total Freedom as the nomenclature for the specific theological perspective offered for Nigeria’s political economy of oil. While locating this theological perspective within the taxonomy of Liberation Theology, the affinity and dissonance between the two are identified.

Peter Sedgwick explores the relation of a theology of justice to that of human identity in the context of the market economy, and engages with critics of capitalism and the market. He examines three aspects of the market economy: first, how does it shape personal identity, through consumption and the experience of paid employment in relation to the work ethic? Second, what impact does the global economy have on local cultures? Finally, as manufacturing changes out of all recognition through the impact of technology and global competition, what is the effect in terms of poverty? Drawing on the response of the Catholic Church, both in the United States and in papal encyclicals, to the market economy from 1985–1991, Sedgwick argues that its involvement deserves to be better known. Moreover, he recommends that the Churches remain part of the debate in reforming and humanizing the market economy.