In Ecowomanism at the Panamá Canal: Black Women, Labor, and Environmental Ethics, Sofia Betancourt constructs a transnational ecowomanist ethic that reclaims inherited environmental cultures across multiple sites of displacement. Betancourt argues that women in the African diaspora have a unique understanding of how a moral refusal to compromise their humanity provides the very understanding needed to survive what was once an inconceivable level of environmental devastation. This work is guided by the experiences of West Indian women, imported to Panamá by the United States from across the Caribbean, whose labor supported the building of the Panamá Canal—the so-called silver men and women who faced mud, mosquitoes, and malaria while building a literal pathway to the American empire.

This third volume of the series on “An Earthed Faith” focuses on creation theology. The ten invited essays address the following core question: “What difference does it make to the story of cosmic, planetary, human and cultural evolution to re-describe this as the creative work of God’s love?” Inversely, what difference does it make to the story of God’s love to describe it in evolutionary and geographic terms? Addressing this question requires theological reflection on place (land, geography and landscape) and on evolution (cosmic, biological, hominid and human) as the story of such place. This entails a narrative reconstruction of the story where current interests, positions of power and fears are necessarily at stake (the place where the story is being told), often dominated by issues of race rather than by grace. How, then, is this story to be told, given such a sense of place? This volume will entail a highly constructive effort to address the classic tasks associated with creation theology at the cutting edge of contemporary ecotheology.

Queer Ecofeminism: From Binary Environmental Endeavours to Postgender Pursuits navigates environmental politics by revisiting ecofeminism through an intersectional lens that enmeshes climate justice with matters revolving around sexuality, gender, race, and far-right politics. Asmae Ourkiya focuses on deconstructing essentialised conceptualisations of femininities, masculinities, and gender identities and reintroduces humanity as a species with much potential that is yet to be unlocked if only “biological sex”, skin color, and indigeneity would not be classist factors shaping humans into hierarchical classes. This work draws from analyzing a diverse and carefully chosen selection of artwork, film productions, and historical events to showcase the potency of ecofeminism.

The authors of Re-Indigenizing Ecological Consciousness and the Interconnectedness to Indigenous Identities share the diversity and complexities of the Indigenous context of worldviews, examining relationships between humans and other living beings within an eco-conscious lens. Michelle Montgomery’s edited volume shows that we belong not only to a human community, but to a community of all nature as well. The contributors demonstrate that the reciprocity of Indigenous knowledges is inclusive and represents worldviews for regenerative solutions and the need to realign our view of the environment as a “who” rather than an “it.” This reciprocity is intertwined as an obligation of environmental ethics to acknowledge the attributes of Indigenous knowledges as not merely a body of knowledge but as multiple layers or levels of placed-based knowledges, identities, and lived experiences.

Harmonizing Latina Visions and Voices: Cultural Explorations ofEntornos discursively challenges the erasures, stigma, and silences imposed on women by functioning as a harmonizing choir, a collection of voices to testify on mujerismo, its vision, and its promise for (our) future. This collection puts “on the record” a pathway toward liberation that pushes back against white supremacist projects unleashed by academia, our families, official narratives of the State, and immigration. This book does not seek to equate the experiences of all Latinas or envision a one-size-fits-all response. We harmonize these diverse voices, understanding that these stories, poems, and essays are invoking different spaces, times, and experiences. We offer them as an intergenerational, intellectual, and spiritual dialogue. As a practice, this work centers and contextualizes how women’s resistance is articulated and expressed. The stories reflected in the chapters that follow are often matricentric, transnational, and queer. Some recurring themes center on the policing, policies, and legislations that govern Latina’s bodies and the entornos (social/environmental worlds) in which they move, are detained, or embodied.

Ecology, Spirituality, and Cosmology in Edwidge Danticat: Crossroads as Ritual employs nature, literary tradition, and the cosmogram to examine Danticat's fiction as textual sites imbued with ritual and conducive for healing and clarifying Africana diasporic consciousness.

Through practical theological and anthro/gynopological methods, Insurrectionist Wisdoms: Toward a North American Indigenized Pastoral Theology offers an analysis of the situation of working-class Maya mexicanas living in Yucatán, México, working on the assembly line of a multinational corporation. Relying on in-depth, firsthand interviews, Marlene M. Ferreras brings to light the exploitation of women of color by large, multimillion-dollar corporations and delves into the ways these women can, and do, fight back. Drawing on a decolonial approach to pastoral theology and feminism, Ferreras proposes Lxs Hijxs de Maíz as an image for pastoral care and counseling.

In Ecotheology and Love: The Converging Poetics of Sohrab Sepehri and James Baldwin, Bahar Davary points to the interrelation of religion, poetry, and ecology from a comparative perspective with an emphasis on decoloniality. This work shows how authors Sohrab Seperhi and James Baldwin sought social justice by building their work on love and an authentic way of knowing the world based on an interconnected knowledge of the self. The layers of depth in Sepehri and Baldwin’s works and their immediacy for our time has yet to be fully understood, but through Ecotheology and Love, Davary takes a significant step towards achieving such a fuller understanding.

The burgeoning terrain of Martin Luther King Jr. studies is leading to a new appreciation of his thought and its meaningfulness for the emergence and shaping of the twenty-first-century world. This volume brings together an impressive array of scholars from various backgrounds and disciplines to explore the global significance of King—then, now, and in the future. Employing King’s metaphor of “the great world house,” the major focus is on King’s appraisal of the global-human struggle in the 1950s and 1960s, his relevance for today’s world, and how future generations might constructively apply or appropriate his key ideas and values in addressing racism, poverty and economic injustice, militarism, sexism, homophobia, the environmental crisis, globalization, and other challenges confronting humanity today. The contributors treat King in context and beyond context, taking seriously the historical King while also exploring how his name, activities, contributions, and legacy are still associated with a globalized rights culture.