A reappraisal of Sir Anthony Eden's conduct of foreign relations during the Suez crisis of 1956. This book challenges previous assumptions and demonstrates that Eden was not as bellicose as has been alleged. It traces his conduct of crisis management, from July until his decision to use force on 14 October, focusing on the Prime Minister's personality and influences. It details the confusion and failed attempts at negotiation that eventually culminated in the reluctant gamble.

When her best friend Eden doesn't turn up for school one morning, Jess's world is turned upside down. The police say Eden's missing, and her boyfriend Liam is the prime suspect. So Jess starts retracing her steps. She looks back over the summer they spent together. She starts to notice new things. She questions everything she thought Eden's summer had been about. And as the truth is revealed, she realises she needs to find Eden before the unthinkable happens . . .A thrilling journey through friendship, loss, betrayal and self-discovery.

Of all the perplexing mysteries in this world, none have endured longer or have captured the imaginations of men more than the mysterious fate of the Garden of Eden. What ever happened to man’s first home? What ever became of the Tree of Life and its awful counterpart, the Tree of the Knowledge of Good and Evil? Is the Bible silent on this subject, or have we simply missed something? Eden’s Fate shines new light upon this mystery by closely examining the Biblical record and promoting a literal interpretation of the events, people, and places recorded in Genesis chapters 1-3. Herein you will learn what Eden really was, what really happened in the misty dawn of mankind’s history, and most of all you will discover the truth about Eden’s fate.

As Christopher Columbus surveyed lush New World landscapes, he eventually concluded that he had rediscovered the biblical garden from which God expelled Adam and Eve. Reading the paradisiacal rhetoric of Columbus, John Smith, and other explorers, English immigrants sailed for North America full of hope. However, the rocky soil and cold winters of New England quickly persuaded Puritan and Quaker colonists to convert their search for a physical paradise into a quest for Eden's less tangible perfections: temperate physiologies, intellectual enlightenment, linguistic purity, and harmonious social relations. Scholars have long acknowledged explorers' willingness to characterize the North American terrain in edenic terms, but Inventing Eden pushes beyond this geographical optimism to uncover the influence of Genesis on the iconic artifacts, traditions, and social movements that shaped seventeenth- and eighteenth-century American culture. Harvard Yard, the Bay Psalm Book, and the Quaker use of antiquated pronouns like thee and thou: these are products of a seventeenth-century desire for Eden. So, too, are the evangelical emphasis of the Great Awakening, the doctrine of natural law popularized by the Declaration of Independence, and the first United States judicial decision abolishing slavery. From public nudity to Freemasonry, a belief in Eden affected every sphere of public life in colonial New England and, eventually, the new nation. Spanning two centuries and surveying the work of English and colonial thinkers from William Shakespeare and John Milton to Anne Hutchinson and Benjamin Franklin, Inventing Eden is the history of an idea that shaped American literature, identity, and culture.

Eden's name became inextricably linked to Suez, and Rothwell provides an important reassessment of Eden's role in this pivotal crisis. He gives overdue attention to the wider Middle East situation, and explains Eden's failure to manage the Anglo-American relationship in the crisis in terms of his life-long lack of warmth for the United States, which verged at times on anti-Americanism. Eden remains a central figure in twentieth century international politics, and all those interested in international history as well students of international relations, will find Rothwell's new political biography compelling reading.

The personal correspondence between President Dwight D. Eisenhower and Prime Minister Anthony Eden during the time they were simultaneously in office tells the dramatic story of a relationship that began with great promise but ended in division and estrangement. Many of the letters have only recently been declassified, making it possible for the first time to publish this unique historic collection in its entirety. Peter G. Boyle's introduction, annotations, and conclusion provide context for the letters--details about the personalities and careers of Eden and Eisenhower and major issues that influenced the Anglo-American relationship up to 1955, such as relations with the Soviet Union, nuclear concerns, colonialism, the Middle and Far East, economic issues, and intelligence matters. The letters themselves offer an intimate look into the special connection between Britain and the United States through the often eloquent words of their leaders. They offer particular insight into the Suez Crisis of 1956, when Eden's and Eisenhower's views greatly diverged over the use of force to resolve the situation. Their personal relationship cooled from that point on and ended with Eden's resignation in January 1957.

In the spring of 1954, after eight years of bitter fighting, the war in Vietnam between the French and the communist-led Vietminh came to a head. With French forces reeling, the United States planned to intervene militarily to shore-up the anti-communist position. Turning to its allies for support, first and foremost Great Britain, the US administration of Dwight D. Eisenhower sought to create what Secretary of State John Foster Dulles called a “united action” coalition. In the event, Winston Churchill's Conservative government refused to back the plan. Fearing that US-led intervention could trigger a wider war in which the United Kingdom would be the first target for Soviet nuclear attack, the British Foreign Secretary, Anthony Eden, was determined to act as Indochina peacemaker – even at the cost of damage to the Anglo-American “special relationship”. In this important study, Kevin Ruane and Matthew Jones revisit a Cold War episode in which British diplomacy played a vital role in settling a crucial question of international war and peace. Eden's diplomatic triumph at the 1954 Geneva Conference on Indochina is often overshadowed by the 1956 Suez Crisis which led to his political downfall. This book, however, recalls an earlier Eden: a skilled and experienced international diplomatist at the height of his powers who may well have prevented a localised Cold War crisis escalating into a general Third World War.

Eden is an architecture student who faces mysterious dark circumstances in his life that causes him to unravel the truth about what happened in a past he has a hard time recalling.Excerpt : ⠀“I’m surrounded with blue fire, how can fire feel so cold? On top of me...the clouds are in shades of orange, and the sky is washed in gradients yellow, pink and red. An explosion of warm colors, I look around and all I can think of is a way out this fire...a pathway, staircase, anything. The sound of the fire burning...I can hear its cracking noise. I finally decide to look underneath me, only to realize that I’ve been standing on a complete transparent skyscraper of sort. The floor underneath is in complete transparency, I am on its roof. I fall on my feet terrified of falling, the fire seems to have spread through all the floors...the way down is far...how can anyone possibly leave this place? I freeze in my place. Terrified. It will break, this glass...it will break. It must break."

In this book, Peter Thacher Lanfer seeks to evaluate texts that expand and explicitly interpret the expulsion narrative of Adam and Eve in Genesis beyond the biblical canon.

What would biology look like if it took the problem of natural evil seriously? This book argues that biological descriptions of evolution are inherently moral, just as the biblical story of creation has biological implications. A complete account of evolution will therefore require theological input. The Dome of Eden does not try to harmonize evolution and creation. Harmonizers typically begin with Darwinism and then try to add just enough religion to make evolution more palatable, or they begin with Genesis and pry open the creation account just wide enough to let in a little bit of evolution. By contrast, Stephen Webb provides a theory of how evolution and theology fit together, and he argues that this kind of theory is required by the internal demands of both theology and biology. The Dome of Eden also develops a theological account of evolution that is distinct from the intelligent design movement. Webb shows how intelligent design properly discerns the inescapable dimension of purpose in nature but, like Darwinism itself, fails to make sense of the problem of natural evil. Finally, this book draws on the work of Karl Barth to advance a new reading of the Genesis narrative and the theology of Duns Scotus to provide the necessary metaphysical foundation for evolutionary thought.