Bush (arts and social sciences, Nene University College, Northampton) analyzes aristocratic and upper-middle-class women's involvement in imperialist associations, and investigates their relationship with male imperialist leaders and the male-dominated patriotic leagues during the early 20th century. She also looks at their work with female emigration, education, colonial hospitality, and imperial race- thinking. She concludes that personal motivation, organizational methods, and patriotic faith were embedded in a social and political context that empowered elite women in selective, gender-related ways.

This pioneering 2006 volume addresses the question of how Britain's empire was lived through everyday practices - in church and chapel, by readers at home, as embodied in sexualities or forms of citizenship, as narrated in histories - from the eighteenth century to the present. Leading historians explore the imperial experience and legacy for those located, physically or imaginatively, 'at home,' from the impact of empire on constructions of womanhood, masculinity and class to its influence in shaping literature, sexuality, visual culture, consumption and history-writing. They assess how people thought imperially, not in the sense of political affiliations for or against empire, but simply assuming it was there, part of the given world that had made them who they were. They also show how empire became a contentious focus of attention at certain moments and in particular ways. This will be essential reading for scholars and students of modern Britain and its empire.

Women novelists of the Sri Lankan diaspora make a significant contribution to the field of South Asian postcolonial studies. Their writing is critical and subversive, particularly concerned as it is with the problematic of identity. This book engages in insightful readings of nine novels by women writers of the Sri Lankan diaspora: Michelle de Kretser’s The Hamilton Case (2003); Yasmine Gooneratne’s A Change of Skies (1991), The Pleasures of Conquest (1996), and The Sweet and Simple Kind (2006); Chandani Lokugé’s If the Moon Smiled (2000) and Turtle Nest (2003); Karen Roberts’s July (2001); Roma Tearne’s Mosquito (2007); and V.V. Ganeshananthan’s Love Marriage (2008). These texts are set in Sri Lanka but also in contemporary Australia, England, Italy, Canada, and North America. They depict British colonialism, the Tamil–Sinhalese conflict, neocolonial touristic predation, and the double-consciousness of diaspora. Despite these different settings and preoccupations, however, this body of work reveals a consistent and vital concern with identity, as notably gendered and expressed through resonant images of mourning, melancholia, and other forms of psychic disturbance. This is a groundbreaking study of a neglected but powerful body of postcolonial fiction. “This is an excellent study that I believe makes a significant and timely contribution to the fields of postcolonial literature, Sri Lankan anglophone literature, diasporic literature, women’s studies, and world literature. It was a stimulating and thought-provoking read.” Dr Maryse Jayasuriya, The University of Texas at El Paso.

The lives of the Western women who lived, worked and travelled in Arabia in the first half of the 20th century have been largely ignored by historians. Penelope Tuson tells the stories of these women. Sometimes flamboyant and unconventional, sometimes conservative and conformist, all of them wanted in some way to be a part of British imperial life. Some were prepared to "play the game", others were not and could even be regarded as difficult and dangerous. "Playing the Game" explores how these women negotiated power and position in the Empire and how conventional female roles were defined by the masculine perspecitves and hierarchies of imperial authority, often with the collusion of the women themselves actively, but also sometimes despite their attempts to subvert the stereotypes.

Through a study of the British Empire's largest women's patriotic organisation, formed in 1900, and still in existence, this book examines the relationship between female imperialism and national identity. It throws new light on women's involvement in imperialism; on the history of 'conservative' women's organisations; on women's interventions in debates concerning citizenship and national identity; and on the history of women in white settler societies. After placing the IODE (Imperial Order Daughters of the Empire) in the context of recent scholarly work in Canadian, gender, imperial history and post-colonial theory, the book follows the IODE's history through the twentieth century. Tracing the organisation into the postcolonial era, where previous imperial ideas are outmoded, it considers the transformation from patriotism to charity, and the turn to colonisation at home in the Canadian North.

Patriotic organizations in prewar Britain are often blamed for the public's enthusiastic response to the outbreak of World War One. The wartime experience of these same organizations is insufficiently understood. In Organized Patriotism and the Crucible of War, Matthew Hendley examines how the stresses and strains of the Great War radically reshaped popular patriotism and imperialism in Britain after 1918. Using insights from gender history and recent accounts of associational life in early twentieth-century Britain, Hendley compares the wartime and postwar histories of three major patriotic organizations founded between 1901 and 1902 - the National Service League, the League of the Empire, and the Victoria League. He shows how the National Service League, strongly masculinist and supportive of militaristic aims, floundered in wartime. Conversely, the League of the Empire and the Victoria League, with strong female memberships, goals related to education and hospitality, and a language emphasizing metaphors of family, home, and kinship prospered in wartime and beyond into the 1920s. Organized Patriotism and the Crucible of War is a richly detailed study of women's roles in Britain during the height of popular imperialism, as well as a major contribution to our understanding of the continuities in Britain before and after the First World War.

The founder and president of the Mothers' Union, one of the first and largest women's organisations, Mary Sumner (1828-1921) was an influential educator and a force to be reckoned with in the Church of England of the late nineteenth and early twentieth centuries. Using the analytical tools of the sociologist Pierre Bourdieu, Sue Anderson-Faithful locates Mary Sumner's life and thought against social and religious networks in which she was restricted by gender yet privileged by class and proximity to distinguished individuals. This dichotomy is key to understanding the achievements of a woman who both replicated and shaped Victorian attitudes to women's roles in society. To Mary Sumner mission and education meant the propagation of religious knowledge through progressive pedagogy. Her activism was intended to promote social reform at home and nurture the growth of the British Empire with mothers wielding their political power as educators of future citizens. The symbiotic relationship between Church and State concentrated power in the hands of a ruling class with which Mary Sumner identified and which she supported. In her view the legitimacy of national and imperial rule was intertwined with the moral force of Anglicanism. SueAnderson-Faithful interprets Mary Sumner's lifelong work in the light of these relationships, contrasting her assertion of personal agency and an empowering discourse of motherhood with her simultaneous reinforcement of patriarchy and class privilege.

As both colonizer and colonized (sometimes even simultaneously), women were uniquely positioned at the axis of the colonial encounter � the so-called "contact zone" � between Aboriginals and newcomers. Aboriginal women shaped identities for themselves in both worlds. By recognizing the necessity to "perform," they enchanted and educated white audiences across Canada. On the other side of the coin, newcomers imposed increasing regulation on Aboriginal women's bodies. Contact Zones provides insight into the ubiquity and persistence of colonial discourse. What bodies belonged inside the nation, who were outsiders, and who transgressed the rules � these are the questions at the heart of this provocative book.

The period between the 1860s and the 1920s saw a wave of female migration from Britain to Canada and Australia, much of which was managed by women. In Agents of Empire, Lisa Chilton explores the work of the women who promoted, managed, and ultimately transformed single British women's experiences of migration. Chilton examines the origins of women-run female emigration societies through various aspects of their work and the responses they received from emigrants and settled colonists. Working in the face of apathy in the community, resistance by other (usually male) managers of imperial migration, and agency exerted by the women they sought to manage, the emigrators endeavoured to maintain control over the field until government agencies took it over in the aftermath of the First World War. Agents of Empire highlights the aims and methods behind the emigrators' work, as well as the implications and ramifications of their long-term engagement with this imperialistic feminizing project. Chilton provides tremendous insight into the struggle for control of female migration and female migrants, aiding greatly in the study of gender, migration, and empire.

Considering the role of women as educational policy-makers, and in particular focusing on 29 women members of the London School Board, this book examines the link between private lives and public practice in Victorian and Edwardian England. These political activists were among the first women in England to be elected to positions of political responsibility. Key concerns in the book are issues such as gender and power, and gender and welfare.