Keine Angaben

The Orion Center Bibliography of the Dead Sea Scrolls and Associated Literature (2000–2006) is the fifth official Scrolls bibliography, following volumes covering the periods 1948-1957 (W. S. LaSor), 1958-1969 (B. Jongeling), 1970-1995 (F. García Martínez and D. W. Parry), and 1995-2000 (A. Pinnick). The interdisciplinary cast of the Bibliography reflects the current emphasis in Scrolls scholarship on integrating the knowledge gained from the Qumran corpus into the larger picture of Second Temple Judaism. The volume contains over 4100 entries, including approximately 850 reviews; source, subject, and language indices facilitate its use by scholars and students within and outside the field. This work is based on the On-Line Bibliography maintained by the Orion Center for the Study of the Dead Sea Scrolls, Jerusalem.

What are the relevant conceptualities and terminologies marking the coupling of religion and medical interpretations of illness in different religions such as Judaism, Islam, Buddhism, and Christianity? How do religious orientations influence courses of a disease? How do experiences of illness change images of the divine in late modernity? This collection of essays from a symposium held at the International Research Institute of the University of Heidelberg examines connections between religious and medical interpretations of illness in different cultures in order to suggest criteria for coupling religion and medicine in ways that enhance rather than diminish life. By discerning which relationships between religion and medicine appear to be beneficial and which harmful, the book as a whole proposes criteria that are not limited to a single scientific approach, cultural tradition, or time period (such as the present). The book has four parts, which deal with Islamic medicine, Chinese medicine, and the relationship between religion and medicine in both Jewish and Christian traditions. All chapters cover from antiquity to the present.

Is the idea of Europe outdated? The concept of European unity, the animating spirit of the European Union, seems increasingly fragile in the face of far-right populist movements. In Locating Europe , Rodolphe Gasché attempts to answer the question of how to think about Europe. Is it a figure, a concept, or an idea? Is there anything still compelling and urgent about the idea of Europe? By looking at phenomenologist and postphenomenological thinkers in the second half of the 20th century, Gasché reveals that Europe is more than just one geographical and cultural entity. The idea of Europe is based on common foundations: a distinctive conception of reason, of self-criticism, of responsibility, freedom, equality, human rights, and democracy, and it is these foundations that are under threat. In Locating Europe: A Figure, a Concept, an Idea? Gasché engages the philosophy of Hans-Georg Gadamer, Karl Jaspers, Karl Löwith, and others, focuses on the most significant philosophical representations of Europe, and explores the potential, and especially the limits, of the notion of Europe.

Leon Kellner was part of the intellectual and cultural elite of imperial Austria. Engaged in politics, a member of his regional parliament, and an essayist of repute, he was also a Zionist leader and confidant of Theodor Herzl. He created an institution for Jews’ cultural, educational, and social advancement modelled on London’s Toynbee Hall, which spread across east-central Europe to great effect. He was also an internationally recognized Shakespeare scholar. Yet for all this, today he is little known. How did someone born into a lower-middle-class Orthodox Jewish family from the province of Galicia come to gain such prominence in the Habsburg empire? Kellner’s is a thoroughly Habsburg Jewish story, spanning east and west and shaped by the empire’s history, politics, and culture. He was a singular character: a Galician Jew at home in Vienna and in Czernowitz, eyes towards Zion, yet content also in London, and never more so than when absorbed in the minutiae of Shakespeare’s texts. Kellner’s world was destroyed twice over: Habsburg Austria came to an end in 1918, east-central European Jewry in 1945. This biography recovers at least part of what was lost.