One in a series of twelve books by Gene Getz examining role models of the Old and New Testaments in situations relevant to modern times.

Dear readers! This is a very small book. But the content presented in it is about the power possessed in Elijah and his future. For people of all times, Elijah exists still as future itself. For those, before the period of Kings, as a person who could ascend in a whirl wind he was being an incident of the future. This happened in the period of Kings. Before the New Testament, he had eased the path of Lord Christ; he had come forth as a voice which was to guard the country of Israel from destruction and also an incident that would take place in future. This had taken place during the beginning of the New Testament period. Now for us before the Doomsday, he would again arrive along with Enoch to make way for Christ’s second coming. This is what would take place in the future. In the sense, there are the prophecies of future. Before the Doomsday, he would arrive on to the earth and to see that the world wouldn’t destroy, he would divert the hearts of the people towards God. Though he had done this, after his death, the people would again convert into the slaves of the beast which is the supreme form of the Satan and hang on to servitude of the Satan and are becoming responsible for the Doomsday. In this way, Elijah who was naturally a human being, in almost all the periods both in the form of his spirit as well as in his physical form, in the form of the two witnesses, he had performed his deeds in the past, had been performing his deeds in the present and continue to perform so even in the future. To learn about such a great prophet is a great experience in our lives. To keep this experience pleasant and sweet, mellifluous, we must lead a Holy life in God. Otherwise, only ashes would remain and our spiritual life would experience bitter in the burning furnace of the Hades. Whatever is the fact, however one makes one’s own thoughts and perceptions, among the prominent prophets, Elijah is just Elijah! This book and also other books written by Sekhar Reddy Vasa are available for free from Itunes: https://itunes.apple.com/us/author/sekhar-reddy-vasa/id1082214437?mt=11 Content: Just like the Lord Jesus Christ, Elijah had existed in the past, in the future and the present periods. Some people among Israelis saying that the Lord Christ was calling out for Elijah while he was crucified in the cross. Israelis believed that Elijah possessed the power that could protect even Jesus Christ. The power of Elijah that - he could possess the people and perform the deeds of God Elijah and the Lord Christ in the hearts of Israelis – inquiry about Israelis thinking Jesus Christ as John, Elijah and a prophet like Jeremiah Who was the one that had preached the Israelis about Elijah? Who had preached about two witnesses Elijah and Enoch to the Christians? Lord Christ who had interposed the attitude of Israelis towards Elijah James and John asking Jesus Christ if he liked to perform the deeds performed by Elijah In case of the Lord Christ – the rumours about Elijah Elijah, as per nature, he is a human being like any one of us - Jacob the apostle The prophecy of Malachi about Elijah If you have the heart to accept, the coming Elijah is he alone - Lord Christ The order and assignment how John had acquired the Spirit and power of Elijah – Reason – preparation. Lord Christ talking to Elijah and Moses on a high mountain Elijah before the Doomsday Coming of Elijah and Enoch to the earth before coming of Lord Christ The deeds performed by Elijah and Enoch before the Doomsday Elijah killed by the beast along with his co-witnesses and would leave his body The pathetic condition of the bodies of Elijah and Enoch after their deaths After the death of Elijah, the Spirits of Life of Elijah and Enoch would return from God and enter into their bodies back Coming of Elijah during New Testament period - its consequences - coming of Elijah by the Doomsday - its consequence. Many more ....

Father Elijah, a Holocaust survivor and convert to Catholicism from Judaism, travels through Europe and the Middle East on a papal mission to find a man who may be the Antichrist and induce him to repent.

This work is the first to examine the educational philosophy of Elijah Muhammad, the founder of the Nation of Islam and a pivotal leader in America's history. This timely book outlines Elijah Muhammad's educational ideas in relation to critical pedagogy, multicultural education, and critical white studies, a branch of "critical race theory"- which is a scholarly theory popularized in the mid-1970s and reaches across disciplines to explore the relationship among race, the justice system, and society. In this seminal work, Professor Pitre introduces several key components of Elijah Muhammad's educational philosophy, such as the knowledge of self; the purpose of education; education for a new world; and the role of teachers. Professor Pitre's presentation of these facets of Elijah Muhammad's philosophy is used as the basis for the development of a new educational paradigm that is universal in scope. This is a must-read book for those dedicated to creating a new paradigm that can transform individuals, schools, societies, and the world.

In this revised edition of his earlier biography, Paul Simon provides an inspiring account of the life and work of Elijah Lovejoy, an avid abolitionist in the 1830s and the first martyr to freedom of the press in the United States. Lovejoy was a native New Englander, the son of a Congregational minister. He came to the Midwest in 1827 in pursuit of a teaching career and succeeded in running his own school for two years in St. Louis. Teaching failed to challenge Lovejoy, however, so he bought a half interest in the St. Louis Times and became its editor. In 1832, after experiencing a religious conversion, he returned east to study for the ministry at Princeton Theological Seminary. After his graduation, Lovejoy was called back to St. Louis by a group of Christian businessmen to serve as the editor of a new religious newspaper, the Observer, promoting religion, morality, and education. It was through this forum that Lovejoy took an ever stronger stance against slavery. In the slave state of Missouri, such a view was not onlyunpopular, but in the eyes of many, criminal. As a result, Lovejoy and his family suffered repeated persecution and acts of violence from angry mobs. In July 1836, in hopes of finding a more tolerant community in a "free" state, he moved both his printing press and his family across the Mississippi River to Alton, Illinois. The move to Alton was a fateful one. Lovejoy's press was dismantled and thrown into the river by a mob on the night of its arrival. Lovejoy ordered a new printing press, and it, too, was destroyed eleven months later. A determined and dedicated man, Lovejoy ordered a third press, and city officials took special precautions to ensure its safety after delivery. Nevertheless, an organized and angry mob rolled this third press, still in its crate, into the river exactly one month after Lovejoy's second press had been destroyed. A fourth press, housed in a large stone warehouse and guarded by Lovejoy and his supporters, met the same fate but only after a drunken mob had killed Lovejoy himself. He was buried two days later, 9 November 1837, on his thirty-fifth birthday. No one was ever convicted of his murder. Rather than suppressing the abolitionist movement, Lovejoy's death caused an eruption of antislavery activity throughout the nation. At a protest meeting in Ohio, John Brown dedicated his life to fighting slavery, and Wendell Phillips emerged from a Lovejoy protest meeting in Boston to become a leader in the antislavery fight. Simon defines Lovejoy's fight as a struggle for human dignity and the oppressed. He distinguishes Lovejoy as a courageous and admirable individual and his story as an important and enduring one for both the cause of freedom for the slaves and the cause of freedom of the press.

In an age of decadence, degradation and despair, God is calling forth an Elijah Generation! Are you going to be a part of it? "The Elijah Generation" is an opportunity for men to take a good, hard, honest look at their lives in light of the standard of God's Word. Based on years of study and prayer into the lives of Elijah and John the Baptist, this book draws attention to 30 godly attributes to pray into your life. It is written to be practical. After applying the truths presented, are you ready to accept "The Proposal" at the end of the book? It's time to lose our lives for Jesus' sake, that we can truly find them. It's time to see, "What would happen if I gave myself completely over to God?" It's time Jesus receives all we can offer for the praise of His glory as we live in light of eternity. Author Bio: Wade McHargue graduated summa cum laude from Moody Bible Institute with a BA in International Ministries. He has been in full time ministry as a youth pastor, inner city pastor, and a missionary to West Africa. God has placed a great burden on his heart for men to rise up and live their lives fully for the glory of God. He and his wife Katie have 3 children; Abigail, Caleb and Josiah. keywords: Elijah, Discipleship, Return Of Jesus, Jesus Return, Christian Book, Mens Ministry, Men's Ministry, Christian Ebook, Disciple, Better Life, Life Of Men

The story of the prophet Elijah's transformation from fierce zealot to compassionate hero and cherished figure in Jewish tradition "In a series on Jewish Lives, this volume is about the Jewish life--the one that goes on forever. Becoming Elijah blends meticulous scholarship with bold literary and poetic imagination. Don't miss it!"--Arthur Green, author of Judaism for the World "The author's erudite prose and masterful command of history and faith traditions bring his subject to vibrant life. This is an edifying and accessible chronicle of a towering religious figure."--Publishers Weekly (starred review) In the Bible Elijah is a zealous prophet, attacking idolatry and injustice, championing God. He performs miracles, restoring life and calling down fire. When his earthly life ends, he vanishes in a whirlwind, carried off to heaven in a fiery chariot. Was this a spectacular death, or did Elijah escape death entirely? The latter view prevailed. Though residing in heaven, Elijah revisits earth--to help, rescue, enlighten, and eventually herald the Messiah. Because of his messianic role, Jews open the door for Elijah during each seder--the meal commemorating liberation from slavery and anticipating final redemption. How did this zealot turn into a compassionate hero--apparently the most popular figure in Jewish tradition? Becoming Elijah explores this question, tracing how Elijah develops from the Bible to Rabbinic Judaism, Kabbalah, and Jewish ritual (as well as Christianity and Islam). His transformation is pertinent and inspirational for our polarized, fanatical world.

An analysis of the intertwining tales of Elijah and Ahab--mercurial prophet and Machiavellian king--this book is an accessible treatment of one of the most dramatic and well-known episodes in the Bible. In contrast to the popular image of Elijah as a courageous wonder-worker who calls down fire from heaven and ascends to heaven in a fiery chariot, this book contends that the prophet was a deeply conflicted man, torn between a burning idealism and a deep disillusionment over his failure to achieve his ideals. Despite his profound sense of failure, Elijah's struggle against the paganizing regime of King Ahab and his queen, Jezebel, managed to save monotheism from eclipse, and in so doing alter the course of human history. This work further proposes that the tale presented by the Bible is more than an account of an ancient battle between two historic figures: it is a paradigm of the struggle between the ideals of human dignity and justice, and the alternative of expediency in the pursuit of power, a conflict that pervades human life to this very day.

"The church originated in the itinerant ministry of a Civil War veteran named L. T. Nichols, whose controversial preaching led to his being shot and wounded. Originally known as the Christian Brethren, Nichols and his followers relocated from Oregon to the Midwest in 1883 and some years later embarked on an evangelistic ministry that entailed traveling up and down the Mississippi River system on a large steamboat. In 1904, the group moved to its present home of Rochester, New York, from which its missionaries traveled throughout the United States and Canada. They took the name "Megiddo" from a strategically located city in ancient Israel, which to them signified a place where soldiers of God gathered to renew their strength and courage."--BOOK JACKET.