At a moment of notably rising levels of anti-Asian hate, this book offers antiracist resources informed by Asian/North American feminist theology and biblical scholarship. Although there exist scholarly books and articles on Asian American theology (broadly defined) have proliferated in response to the current ethical, political, and cultural environment have been prolific, there have been few concerted efforts to interrogate or dismantle anti-Asian racism inseparable from anti-black racism, and white settler colonialism that have often undermined the communal spirit and livelihood of Christian churches in the current political climate. In the current political climate, COVID-related anti-Asian hate and racial conflict, which all intersect with gender and sexuality-based violence, require theological, moral, and political inquiries. Hence, this book notes the current paucity of work with critical discussions on the multiple facets of racism from Asian American feminist theological perspectives. Contributors deepen the inter/transdisciplinary approaches concerning how to dismantle racist theological teachings, biblical interpretations, liturgical presentations, and the Christian church’s leadership structure.

Despite prolific feminist voices in Christian ethics, transnational perspectives are still underdeveloped. Similarly, ‘secular’ transnational feminist scholarship often overlooks religious faith, rituals, and spirituality, crucial to many women’s liberation movements across the globe. This book aims to fill these gaps in Christian and secular feminist scholarships by constructing a transnational feminist theo-ethics. Furthermore, by bringing the theological and the transnational together, the book offers an alternative tool in analyzing social identities beyond intersectionality (i.e., interstitial approach and interstitial integrity) and thus, renews feminist theological understandings, especially of time, memories, and healing beyond linear approaches. A renewed analytical tool would help the readers critically reinterrogate the global power structure buttressed by empire, militarized capitalism, and heteropatriarchal religious ideologies at the cost of raced, sexed, and classed bodies. At the same time, the book would create space where readers create and recreate theo-ethical visions for global peace and justice constructed upon transnational feminist praxis of solidarity and spiritual activism. Case studies offer concrete sites to inform readers about how to use transnational feminist theories at a micro- and macropolitical levels, and produce transnational feminist knowledge of God, spiritual activism, and solidarity. This book is written for graduate and advanced undergraduate students in religion, gender studies, and Asian/American studies to critically engage in the political, the theological, and the spiritual from transnational perspectives not as observers but as active participants in global politics.

Inclusive and progressive theological and religious perspectives have an important and distinctive contribution to make to an analysis of the critical issues facing women-identified persons in the 21st century. This incisive collection of essays recovers the missing theological voices, grounded in those religious communities and traditions, which gender and sexuality studies often overlook. Feminist theologies have, from their beginnings, aspired to be the communal production of women-identified persons who critically reflect on their experiences in the contexts of culture, social standpoint, religious practices and beliefs, and imagination of the Feminine Divine. Pae and Talvacchia draw from this heritage to engage the critical issues of today to create new perspectives. They create an intellectual and discursive space where feminist theologians in all of their diversity renew and reclaim the rich legacies of the feminist theological tradition through inter-generational, racially diverse, and transnational conversation.

It is now widely acknowledged that Anglicanism, far from being centred on western contexts is a worldwide phenomenon, with some of its liveliest corners located in the global south. Yet the Anglican theology which is taught in institutions is still focused overwhelmingly on a handful of British and North American voices. By exploring the work of eighteen tricontinential and marginalized Anglican theologians, this book begins to correct widespread bias in Anglican theology towards Britain and North Atlantic contexts. The chapters it gathers consider the methods, concerns and contributions to Anglican thinkers from Africa, Asia, Pasifika, South America and eastern European settings, amongst minoritized migrants to North Atlantic countries. Chapters include Esther Mombo on Jenny Te Paa-Daniel, Michael Jagessar on Mukti Barton, and Keun-Joo Christine Pae on Kwok Pui-lan.

Tracing the metaphor of America as the Book of Revelation’s New Jerusalem, Yii-Jan Lin shows how apocalyptic narratives have been used to exclude unwanted immigrants America appeared on the European horizon at a moment of apocalyptic expectation and ambition. Explorers and colonizers imagined the land to be paradise, the New Jerusalem of the Bible’s Book of Revelation. This groundbreaking volume explores the conceptualization of America as the New Jerusalem from the time of Columbus to the Puritan colonists, through U.S. expansion, and from the eras of Reagan to Trump. While the metaphor of the New Jerusalem has been useful in portraying a shining, God-blessed refuge with open gates, it has also been used to exclude, attack, and criminalize unwanted peoples. Yii-Jan Lin shows how newspapers, political speeches, sermons, cartoons, and novels throughout American history have used the language of Revelation to define immigrants as God’s enemies who must be shut out of the gates. This book exposes Revelation’s apocalyptic logic at work in the history of Chinese exclusion, the association of the unwanted with disease, the contradictions of citizenship laws, and the justification for building a U.S.-Mexico wall like the wall around the New Jerusalem. This book is a fascinating analysis of the religious, biblical, and apocalyptic in American immigration history and a damning narrative that weaves together American religious history, immigration and ethnic studies, and the use of biblical texts and imagery.

This book is conceived as a reader for use in American studies, Asian American studies, ethnic studies, gender studies, lesbian/gay/bisexual/transgender studies, performance studies, and queer studies. It also contains new scholarship on Asian/American sexualities that would be useful for faculty and students. In particular, this volume highlights materials that receive little academic attention such as works on Southeast Asian migrants, mixed race cultural production, and Asian/American pornography. As an interdisciplinary anthology, this collection weaves together various forms of 'knowledge'_autobiographical accounts, humanistic research, community-based work, and artistic expression. Responsive to the imbrication of knowledge and power, the authors aspire to present a diverse sample of discourses that construct Asian/American bodies. They maintain that the body serves as the primary interface between the individual and the social, yet, as Elizabeth Grosz noted over a decade ago, feminist theory, and gender and sexuality studies more generally, 'has tended, with some notable exceptions, to remain uninterested in or unconvinced about the relevance of refocusing on bodies in accounts of subjectivity.' This volume attempts to address this concern.

This handbook provides theological and philosophical resources that demonstrate analytic theology's unique contribution to the task of theology. Analytic theology is a recent movement at the nexus of theology, biblical studies, and philosophy that marshals resources from the analytic philosophical tradition for constructive theological work. Paying attention to the Christian tradition, the development of doctrine, and solid biblical studies, analytic theology prizes clarity, brevity, and logical rigour in its exposition of Christian teaching. Each contribution in this volume offers an overview of specific doctrinal and dogmatic issues within the Christian tradition and provides a constructive conceptual model for making sense of the doctrine. Additionally, an extensive bibliography serves as a valuable resource for researchers wishing to address issues in theology from an analytic perspective.

Feminist practical theology has emerged in the gap between wider feminist and wider practical theology. It celebrates distinctive concerns, arguments, emphases, and questions – unafraid to re-form practical theology in shape and substance, and to guide feminist theology towards the silences and stories of human lives that some professional theologies (including those shaped by feminist commitments) sometimes overlooks. Feminist practical theology is bold in exploration of doctrinal themes in poetic and prayerful modes, characteristically collaborative and in search of alliances with other advocacy perspectives. In the UK, such commitments have been exemplified by Nicola Slee, whom this volume honours. Chapters invite readers into wide ranging conversations that flow from young women’s experiences at university, poetic practice as theology, queer priesthood, theologies of critical masculinities, women presiding in worship, Black and decolonial theologies adjacent to feminist convictions, confrontations with sexual violence, rest and rewilding, and a post-menopausal Mary. Contributors are: Al Barrett, Gavin D’Costa, Deborah Kahn-Harris, Michael N. Jagessar, Sharon Jagger, Rachel Mann, Jenny Morgans, Eleanor Nesbitt, Karen O’Donnell, Mark Pryce, Anthony G. Reddie, Ruth Shelton and Alison Wooley.

This essential introduction to contemporary constructive theology charts the most important disciplinary trends of the moment. It gives a historical overview of the field and discusses key hermeneutical and methodological concerns. The contributors apply a constructive perspective to a wide range of approaches, ranging from biblical hermeneutics and postcolonial studies to comparative, political, and black theology. What is Constructive Theology? shows how diverse and interdisciplinary constructive theology can be by exploring key themes in the field. The contributors explore the porous boundaries between Christianity and other religions, reflect on contextual, liberation and constructive theologies from Africa and from Black British perspectives, explore the connection between embodiment, epistemology and hermeneutics, and take a constructive approach to the dangerous memories and theologies of colonial histories in Belgium and Native Americans in the United States. This sampler of the field will help you rethink theologies and find constructive alternatives.

'The most courageous book to date on the problem of race' New York Times *THE GLOBAL MILLION-COPY BESTSELLER - NOW REVISED AND UPDATED* In HOW TO BE AN ANTIRACIST Ibram X. Kendi, one of the world's most influential scholars on racism, demolishes the idea of a post-racial society, punctures the myths and taboos that cloud our understanding of racism and presents a radically new approach to tackling it. He shows how everyone is, at times, complicit in maintaining the structure of racism though we rarely realise it, and gives us the tools to identify and change those behaviours. Uncompromising but essential, HOW TO BE AN ANTIRACIST sparked a new conversation about being antiracist around the world, showing that until we become part of the solution, we can only be part of the problem. 'Transformative and revolutionary' ROBIN DIANGELO, author of White Fragility 'So vital' IJEOMA OLUO, author of So You Want to Talk About Race 'It feels like a light switch being flicked on' OWEN JONES