These essays reflect the lively debate about the sectarian movement of the Scrolls. They debate the degree to which the movement was separated from the rest of Judaism, and whether there was one or several watershed moments in the separation. Notable contributions include a cluster of essays on the Teacher of Righteousness and a thorough survey of the archaeology of Qumran. The texts are problematic in historical research because they rely on biblical stereotypes. Nonetheless, possible interpretations can be compared and degrees of probability debated. The debate is significant not only for the sect but for the nature of ancient Judaism.

‘Identity’ and ‘sectarianism’, two crucial and frequently used concepts in Qumran studies, are here problematized, appraised, and redefined. Two social-scientific theories inform the investigation of the serakhim (rule documents) and pesharim (commentaries). The sociology of sectarianism is presented in retrospect in order to identify appropriate methodological tools for speaking about sectarianism in the ancient context, and for comparing sectarian stances in the serakhim. Furthermore, a social-psychological perspective into identity is introduced for the first time for appreciating the dynamic and context-dependent nature of a person’s social identity. The final chapter takes a fresh approach to the study of the pesharim, arguing for the need to read each Pesher as a whole. It analyses the prototypical ‘teacher’ and brings forward new interpretations of this captivating and cloudy figure.

In spite of the amount of literature on the relationship between the Dead Sea Scrolls and the New Testament, no consensus among the scholars has emerged as yet on how to explain both the similarities and the differences among the two corpora of religious writings. This volume contains a revised form of the contributions to an “experts meeting” held at the Catholic University of Leuven on December 2007 dedicated to explore the relationship among the two corpora and to understand both the commonalities and the differences between the two corpora from the perspective of the common ground from which both corpora have developed: the Hebrew Bible.

'Sectarianism in Early Judaism' applies recent developments in sociological analysis to sect formation and development in early Judaism. The essays examine sectarianism in a wide range of different forms: the many layers of redaction in religious texts; the development arcs of sectarian groups; the role of sectarianism across Jewish history as well as in the time of the Second Temple; and the relations within and between sects and between sects and wider society. The book aims to establish a conceptual framework for the analysis of sects and, in doing so, makes particular use of the work of Max Weber and Bryan Wilson, exploring the limits of their typologies and sociological theories.

There is a development between expectation for the rebuilding of the New Jerusalem/Temple in the Old Testament and the coming of the New Jerusalem/Temple in Revelation. In Revelation, there is a dynamic relation between the New Jerusalem and the Heavenly Jerusalem: the New Jerusalem is the descent of the Heavenly Jerusalem. Moreover, there is no Temple building which was expected as the eschatological promise in the Old Testament but rather God and the Lamb is the Temple. How can this shift be explained? Pilchan Lee examines the exegetical tradition which existed between the Old Testament and Revelation. He assumes that as the exegetical tradition, the early Jewish (apocalyptic) literature functions as a key element for forming the idea of the New Jerusalem in Revelation. John's main argument is that the church (which is symbolized by several images) is placed in heaven now (chapters 4-20) and the church (which is symbolized by the New Jerusalem) will descend to the earth from heaven in the future (21-22).

This volume presents new perspectives on the ancient texts discovered at Qumran. The essays offer fresh insights into particular texts and genres, by applying methods and constructs drawn from other disciplines to the study of the Dead Sea Scrolls, and by exploring new as well as long-standing issues raised by these works. The topics and approaches engaged include group identity, memory, ritual theory, sectarian sociology, philosophy of education, liturgical anthropology, Jewish law, history of religion, and mysticism. The articles in this volume were originally presented at the Tenth Annual International Orion Symposium sponsored in 2005 by the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature at the Hebrew University of Jerusalem.

Sectarianism in Qumran: A Cross-Cultural Perspective explores the sectarian characteristics of the system of beliefs and laws of the two major Qumran sects of the Dead Sea Scrolls, the yahad and the Damascus Covenant, using theories of sectarianism and related topics in sociology, anthropology and the study of religion. It discusses Qumranic moral and purity boundaries, cultic rituals, wealth, gender, atonement, revelation mysticism, structure and organization and compares them with those of seven sects of the same (introversionist) type: the early Anabaptists, Mennonites, Hutterites and Amish, Puritans, Quakers and Shakers. The sociological and historical relationship between the Qumran sects and the related movements of 1 Enoch, Jubilees and the Essenes are analyzed in detail, in order to understand the socio-religious background of sectarianism in Qumran and its subsequent variations. Throughout the chapters, differences between the yahad, the Damascus Covenant and the Essenes are observed in relation to social boundaries, social structure, gender relations, revelation and inclination towards mysticism. Points of resemblance and difference are traced between the Qumran sects and the early-modern Christian ones, and several different patterns of sectarian ideology and behaviour are noticed among all these sects.

"I am in fundamental agreement with Bibliowicz's thesis (that the anti-Jewish polemic in the New Testament reflects debates between Jewish and Gentile followers of Jesus - not a polemic between Christians and Jews), and with the implications which he has drawn for Christian theology... May this book find a wide readership among people devoted to the cause of the healing of memories between Jews and Christians." —Peter C. Phan, Professor. Chair of Catholic Social Thought, Georgetown University; President of the Catholic Theological Society of America ‘Standing on a brilliant and insightful reconstruction of Paul, and on a quite shocking (but perhaps compelling) reading of Mark—the author offers a number of original and, in some cases, quite compelling theoretical reconstructions of the context and purposes of early Christian texts... a work of sublime moral passion.’ —David P. Gushee, Distinguished University Professor of Christian Ethics and Director, Center for Theology and Public Life, Mercer University. President-elect American Academy of Religion. Author of Kingdom Ethics: Following Jesus in Contemporary Context ‘An intrepid excursion into the Christian discourse... The quest of an intellectual, a humanist... Interesting and, in fact overwhelming... A timely and honest engagement of the Christian texts, authors, and scholars by a Jewish intellectual.’ —Burton L. Mack, – Professor of Early Christianity, Claremont School of Theology, California; author of A Myth of Innocence: Mark and Christian Origins “There is great merit to Bibliowicz's approach... I highly recommend this book for anyone interested in the Jewish-Christian dialogue.... Scholars may disagree with a number of Bibliowicz' conclusions, as I do with his interpretation of the Epistle to the Hebrews. But even in disagreeing, scholars in the field of Jewish-Christian studies, will learn new ways of challenging and thinking about old presumptions." —Eugene J. Fisher, Distinguished Professor of Theology, Saint Leo University. Former staff person for Catholic-Jewish relations for the U.S. Conference of Catholic Bishops, Consultor to the Vatican Commission for Religious Relations with the Jews, member of the International Catholic-Jewish Liaison Committee representing the Holy See. ‘An important work... Sensitive and deeply researched... In the deepest sense, a profound theological work.’ —Clark M. Williamson, Professor. Christian Theological Seminary, Indiana; author of Way of Blessing, Way of Life: A Christian Theology ‘I very much appreciated the depth and scope of the scholarship, accompanied by the kind and humble spirit of the author…it may also prove to be one of the formidable and formative scholarly contributions of the decade for both biblical and historical scholars. ‘ —Michael Thompson, Professor. Religious Studies – Oklahoma State University ‘In methodical and precise fashion Bibliowicz takes the reader through the relevant ancient Christian texts bearing on the question at hand. In so doing, he proposes an intriguing, compelling thesis. The book should prove to be a major voice in the ongoing debate.’ —Brooks Schramm, Professor of Biblical Studies, Lutheran Theological Seminary ‘Impressive work... With this impassioned study available to us, it will no longer be possible for us to ignore the unintended ways the unthinkable came to be and still say ‘we did not know.’’ —Didier Pollefeyt, Professor. Faculty of Theology and Religious Studies, Katholieke Universiteit Leuven Belgium; coauthor of Anti-Judaism and the Fourth Gospel and Paul and Judaism ‘An original and plausible claim that goes beyond most of modern scholarship... a solid contribution to the study of anti-Judaism in early Christianity.’ —Joseph B. Tyson, Professor. Religious Studies, Southern Methodist University; author of Marcion and Luke-Acts: A Defining Struggle ‘Well-researched and thorough. Intelligent and thoughtful... accessible, the argumentation compelling.’ —Michele Murray, Professor. Bishop’s University, Canada; author of Playing a Jewish Game: Gentile Christian Judaizing in the First and Second Centuries C.E. ‘A detailed and insightful exploration of the writings of the early Jesus movement... argues convincingly that the origins of Christian anti-Judaism are to be found among early non-Jewish followers of Jesus who were in conflict with Jesus’s disciples and first followers... a must read.’ —Tim Hegedus, Professor of New Testament, Waterloo Lutheran Seminary, Wilfrid Laurier University, Canada ‘Bibliowicz uses solid scholarship to engage large and difficult topics while managing to be balanced and clear... invites Christians to walk a deep journey toward truth... and suggests a compelling nuance that the conflicts in the early texts were between Jewish and Gentile followers of Jesus, not between Jews and Christians.’ —David L. Coppola, Executive Director, Center for Christian-Jewish Understanding, Sacred Heart University ‘A meticulous study... a mammoth endeavor... goes beyond others in his interpretation of the evidence, tracing and documenting distinctions and tensions in the early Jesus movement.’ —N. A. Beck, Professor of Theology and Classical Languages, Texas Lutheran University; author of Mature Christianity in the 21st Century: The Recognition and Repudiation of the Anti-Jewish Polemic of the New Testament ‘The topics Bibliowicz engages are complex. Although some of his interpretations are controversial... Gentile Christians should set aside apologetical agendas and honestly ponder the challenges put forward by the author.’ —Dale C. Allison, Jr. Professor of New Testament, Princeton Theological Seminary; author of Constructing Jesus: History, Memory, and Imagination

Sects and sectarianism are popular themes in Jewish history, but the meaning of these terms is elusive, often raising more problems than solutions. This volume, drawing on the expertise of a wide range of scholars, examines several Jewish groups from Antiquity to the present day that have been traditionally identified as ‘sects’ or as ‘sectarian’, including most famously the Qumran community and the Qaraites. It questions whether ‘sect’ and ‘sectarianism’ are appropriate or effective as historical categories for the interpretation of social and religious movements in Jewish history.

This book presents a fascinating new historical description of Jewish sectarian groups in the ancient period, from the viewpoint of their proximity to power. Lifestyle, values and code of law are examined in the light of political involvement, establishing new perceptions in the dynamics of social groups and sectarianism.