There are some new voices emerging in Christian theological conversation these days. They do not speak with American or Western European accents, but reflect their settings in Africa, Asia, and Latin America. Since they come from many places, the theological questions they ask are not ones we are used to in the West. They are as likely to speak of ancestor worship or political oppression as they are of church growth or evangelism. One thing is clear: we cannot listen to their cries of hope (or despair) without being deeply moved. This book gives an opportunity to listen in to important conversations going on in different parts of the world. These Christian theologians do not respond to a common set of questions, but are setting their own agendas of theological discussion. With some general introductory comments, these pieces are meant to stimulate an appetite for further exploration. There seems little doubt that the major voices in theology in the next generation will share these non-western accents.

As the church in the global south continues to grow at a rapid pace, the question of how to develop local theologies becomes more and more urgent. This book charts a path forward through exegetical, theological and cultural analysis by scholars who are wrestling with the issues in their own situations around the globe. The contents were developed under the auspices of the World Evangelical Alliance Theological Commission at the Oxford contextualization consultation. This book was published in partnership with the World Evangelical Alliance.

Volume V extends the study of the Oxford History of Dissenting Protestant Traditions series into the twentieth century, following the spatial, cultural, and intellectual changes in dissenting identity and practice as these once European traditions globalized and settled down in other places.

There has been a proliferation of publications in the field of Christian ecological theology over the last three decades or so. These include a number of recent edited volumes, each covering a range of topics and consolidating many of the emerging insights in ecological theology. The call for Christian churches to respond to the environmental crisis has been reiterated numerous times in this vast corpus of literature, also in South Africa.

Theological dictionaries are foundational to any theological library. But until now there has been no Global Dictionary of Theology, a theological dictionary that presumes the contribution of the Western tradition but moves beyond it to embrace and explore a full range of global expressions of theology. The Global Dictionary of Theology is inspired by the shift of the center of Christianity from the West to the Global South. But it also reflects the increase in two-way traffic between these two sectors as well as the global awareness that has permeated popular culture to an unprecedented degree. The editorial perspective of the Global Dictionary of Theology is an ecumenical evangelicalism that is receptive to discovering new facets of truth through listening and conversation on a global scale. Thus a distinctive feature of the Global Dictionary of Theology is its conversational approach. Contributors have been called on to write in the spirit of engaging in a larger theological conversation in which alternative views are expected and invited. William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan edit approximately 250 articles written by over 100 contributors representing the global spectrum of theological perspectives. Pastors, theological teachers, theological students and lay Christian leaders will all find the Global Dictionary of Theology to be a resource that unfolds new dimensions and reveals new panoramas of theological perspective and inquiry. Here is a new launching point for doing theology in today's global context.

The question of contextual theology and its relevance to Africa in this time of globalization, whereby there are rampant uncontrolled changes in cultures, technologies, economic policies, and even people’s religious lives, is very urgent. How is contextual theology relevant in the ever-changing contexts of the church in Africa? Indeed, there are a number of challenges which contextual theology faces within the church in Africa, which need to be addressed contextually. Some such challenges include poverty, rampant violence, homosexuality, alcoholism, the resurgence of prosperity gospel materialistic prophets and incurable illnesses like Ebola, HIV and AIDS, and the current coronavirus (COVID-19). However, which context in Africa? Context in Africa, as in other parts of the world, is always in flux; it is complex and fluid. There is no permanent context. The experience of Jesus in such a changing context needs to be rediscovered depending on what transpires in each particular place at a particular time. This book addresses some of the overarching challenges that face contextual theology and how such challenges should be addressed by the church in Africa in contemporary ever-changing context for it to be relevant in Africa. It also highlights the need to move from liberation and inculturation theologies to reconstruction theology in dealing with the challenges of the current church. Hence, the book is important to students and scholars engaging in practical, systematic, biblical, and contextual theologies in all their branches.

Asian Christian Theology provides a survey of contextually reflective, robustly evangelical theology for students to engage with the core doctrines of Christianity and their outworking in different cultures across Asia. The contributors of the chapters come from all corners of Asia to systematically examine traditional doctrinal themes and contemporary concerns for the Asian church. Ideal for use as a companion textbook in Asian seminaries and institutions, this book will also provide excellent further reading for those outside of Asia seeking global theological perspectives, and for those in contexts of significant Asian diaspora. Many excellent books surveying theology exist, but this book is a major step forward for students and scholars seeking to understand the dynamic environment of evangelical theology in Asia.

Christian theology is increasingly recognized to be now a non-western enterprise since the high concentrations of Christians in the world are no longer found in the Western societies. Christian Theology and African Traditions takes seriously this present recognition of the southward movement of Christianity from the western world to a non-western setting. It seeks to reposition Christian theology and faith to engage the African traditions in classical category of theology proper, bibliology, anthropology, Christology, pneumatology, soteriology, ecclesiology, and eschatology and provides unique insights and problems that these classical and systematic categories poses to African Christianity. Similarly, it provides theological blueprint for non-Africans who are interested in knowing the nature and shape of the Christian theology in non-western settings. Consequently, Christian Theology and African Traditions goes beyond the mere criticism of Western misrepresentation of African traditions to seeing how the Christian theology in its systematic character engages the African traditions. With this methodological template, the work describes in the space of twelve chapters the different classical teachings of the Christian faith on God, scriptures, spirits and demons, the nature of the human person, the persons of Christ, salvation, the Holy Spirit, the church, and the future life in dialogue with some specific traditions of the African people.

Leading evangelical scholar Millard Erickson offers a new edition of his bestselling textbook, now substantially updated and revised throughout. This edition takes into account feedback from professors and students and reflects current theological conversations, with added material on the atonement, justification, and divine foreknowledge. Erickson's comprehensive introduction is biblical, contemporary, moderate, and fair to various positions, and it applies doctrine to Christian life and ministry.

Accessible and comprehensive, Contemporary Theology: An Introduction by professor and author Kirk R. MacGregor provides a chronological survey of the major thinkers and schools of thought in modern theology in a manner that is both approachable and intriguing. Unique among introductions to contemporary theology, MacGregor includes: Evangelical perspectives alongside mainline and liberal developments The influence of philosophy and the recent Christian philosophical renaissance on theology Global contributions Recent developments in exegetical theology The implications of theological shifts on ethics and church life Contemporary Theology: An Introduction is noteworthy for making complex thought understandable and for tracing the landscape of modern theology in a well-organized and easy-to-follow manner.