In this deeply personal study, Hammad illuminates a deep agenda of place, meaning, and resistance in territorial struggles through the telling of a less-heard story of how women, men, and young people understand their world and their lives in the occupied Palestinian West Bank landscape. Taking a case study of a contested and divided Palestinian village situated in the heart of the Occupied Palestinian Territories and known for its sustained, non-violent protest against the Separation Wall that cuts through its lived spaces, Hammad examines how villagers live, experience, interpret, and attempt to resist infringements on their property and person. The study considers the spectrum of ways that people resist in this context, examining not only the overt weekly protests but also the everyday acts and subjectivities of resistance of its residents, young and old. It offers valuable theoretical insight into the extent and ways that meanings of place hold the potential to mediate, shape, and sustain resistance struggles through the voices and experiences of people. The backdrop of the protracted Palestinian-Israeli conflict and Palestinians’ struggle over space, place, and history—which continues to play out in the present—makes this book politically relevant and empowering as it brings voices from a secluded contested village to the world.

The Israeli-Palestinian conflict gravitates constantly around the question of territorial control due to the settler-colonial principle present at the core of the Zionist project. Acknowledging space as a central tool of domination used by the Israeli authorities, this volume sheds light on the way space can become both a resource for and an outcome of protest, with an emphasis placed on the way it is used and produced through practices of resistance by subaltern groups. The research relies on a comparative approach, relying on data collected in the course of fieldwork conducted between 2012 and 2015 in Palestine and Israel. It focuses on three "sites of contention", which include the H2 area in Hebron (the occupied Old City, under Israeli authority), the "core" neighbourhoods of Silwan (Wadi Hilwe and al-Bustan) and the unrecognized Bedouin village of al-Araqib, in the Negev desert. Through these three case studies, the book tackles different strategies that engage with the materiality of space, place, sense of place, territory, landscape, network and scale, showing the mobilization of a real "spatial repertoire" of contention. The different regimes of control give rise to strategies that are first and foremost emplaced, i.e. rooted in the local. Providing an original comparison between flashpoints of the Palestinian resistance against the Israeli politics of dispossession and expulsion, the book is a key resource for scholars and readers interested in political geography, political science, sociology, and the Israel-Palestine conflict.

In Intergenerational Contact Zones, Kaplan, Thang, Sánchez, and Hoffman introduce novel ways of thinking, planning, and designing intergenerationally enriched environments. Filled with vivid examples of how ICZs breathe new life into communities and social practices, this important volume focuses on practical descriptions of ways in which practitioners and researchers could translate and infuse the notion of ICZ into their work. The ICZ concept embraces generation and regeneration of community life, parks and recreational locations, educational environments, residential settings and family life, and national and international contexts for social development. With its focus on creating effective and meaningful intergenerational settings, it offers a rich how-to toolkit to help professionals and user groups as they begin to consider ways to develop, activate, and nurture intergenerational spaces. Intergenerational Contact Zones will be essential reading for academics and researchers interested in human development, aging, and society, as well as practitioners, educators, and policy makers interested in intergenerational gathering places from an international perspective.

In Unsettled Labors, Rachel H. Brown explores the overlooked labor of migrant workers in Israel’s eldercare industry. Brown argues that live-in eldercare in Palestine/Israel, which is primarily done by migrant workers, is an often invisible area where settler colonialism is reproduced culturally, economically, and biologically. Situating Israeli labor markets within a longer history of imperialism and dispossession of Palestinian land, Brown positions migrant eldercare within the resulting tangle of Israeli laws, policies, and social discourses. She draws from interviews with caretakers, public statements, court documents, and first-hand fieldwork to uncover the inherently contradictory nature of elder care work: the intimate presence of South and Southeast Asian workers in the home unsettles the idea of the Israeli home as an exclusively Jewish space. By paying close attention to the comparative racialization of migrant workers, Palestinians, asylum seekers, and Mizrahi and Ashkenazi settlers, Brown raises important questions of labor, social reproduction, displacement, and citizenship told through the stories of collective care provided by migrant workers in a settler colonial state.

Includes special issues.