Between 1641 and 1649 Charles I experienced either civil war or insurrection in his three kingdoms. These events also triggered a revolution in the English press world - the advent of the first weekly newsbooks to communicate domestic occurrences. While conflict between king and parliament in England created an unprecedented demand for news for much of this time, it was the Irish rebellion of 1641 that was the catalyst in the birth and continued popularity of these publications. This book examines how these serials reported the insurrection to their readers, and how all parties in England used news from Ireland in a paper war that accompanied armed hostilities.

This Handbook brings together leading historians of the events surrounding the English revolution, exploring how the events of the revolution grew out of, and resonated, in the politics and interactions of the each of the Three Kingdoms - England, Scotland, and Ireland. It captures a shared British and Irish history, comparing the significance of events and outcomes across the Three Kingdoms. In doing so, the Handbook offers a broader context for the history of the Scottish Covenanters, the Irish Rising of 1641, and the government of Confederate Ireland, as well as the British and Irish perspective on the English civil wars, the English revolution, the Regicide, and Cromwellian period. The Oxford Handbook of the English Revolution explores the significance of these events on a much broader front than conventional studies. The events are approached not simply as political, economic, and social crises, but as challenges to the predominant forms of religious and political thought, social relations, and standard forms of cultural expression. The contributors provide up-to-date analysis of the political happenings, considering the structures of social and political life that shaped and were re-shaped by the crisis. The Handbook goes on to explore the long-term legacies of the crisis in the Three Kingdoms and their impact in a wider European context.

Draws from a wide range of disciplines to bring together 36 leading scholars writing about 400 years of modern Irish history

The study shows how the 1641 Irish Rebellion played an integral role in politicizing the English people and escalating the political crisis of the 1640s. The 1641 Irish Rebellion has long been recognized as a key event in the mid-17th century collapse of the Stuart monarchy. By 1641, many in England had grown restive under the weight of intertwined religious, political and economiccrises. To these audiences, the Irish rising seemed a realization of England's worst fears: a war of religious extermination supported by European papists, whose ambitions extended across the Irish Sea. England and the 1641 Irish Rebellion explores the consequences of this emergency by focusing on survivors of the rising in local, national and regional contexts. In Ireland, the experiences of survivors reflected the complexities of life in multiethnic and religiously-diverse communities. In England, by contrast, pamphleteers, ministers, and members of parliament simplified the issues, presenting the survivors as victims of an international Catholic conspiracy and assertingEnglish subjects' obligations to their countrymen and coreligionists. These obligations led to the creation of relief projects for despoiled Protestant settlers, but quickly expanded into sweeping calls for action against recusants and suspected popish agents in England. England and the 1641 Irish Rebellion contends that the mobilization of this local activism played an integral role in politicizing the English people and escalating the political crisis of the 1640s. JOSEPH COPE is Associate Professor at the State University of New York at Geneseo.

A gripping new account of one of the most important and exciting periods of British and Irish history: the reign of the first two Stuart kings, from 1567 to the outbreak of civil war in 1642 - and why ultimately all three of their kingdoms were to rise in rebellion against Stuart rule. Both James VI and I and his son Charles I were reforming monarchs, who endeavoured to bolster the authority of the crown and bring the churches in their separate kingdoms into closer harmony with one another. Many of James's initiatives proved controversial - his promotion of the plantation of Ulster, his reintroduction of bishops and ceremonies into the Scottish kirk, and his stormy relationship with his English parliaments over religion and finance - but he just about got by. Charles, despite continuing many of his father's policies in church and state, soon ran into difficulties and provoked all three of his kingdoms to rise in rebellion: first Scotland in 1638, then Ireland in 1641, and finally England in 1642. Was Charles's failure, then, a personal one; was he simply not up to the job? Or was the multiple-kingdom inheritance fundamentally unmanageable, so that it was only a matter of time before things fell apart? Did perhaps the way that James sought to address his problems have the effect of making things more difficult for his son? Tim Harris addresses all these questions and more in this wide-ranging and deeply researched new account, dealing with high politics and low, constitutional and religious conflict, propaganda and public opinion across the three kingdoms - while also paying due attention to the broader European and Atlantic contexts.

A topical subject offering interesting parallels between the news revolution in the age of James I and Charles I and our internet age. An important contribution to the history of print and books. London's News Press shows that seventeenth-century England was very much part of a European-wide news community. The book presents a new print history that looks across Europe and the interconnecting political and religiousgroups with international networks. It tells the story of the printers and publishers engaged in the earliest, illicit publications, their sources and connections in Germany as well as the Netherlands, and traces the way legitimacy was achieved. These were the earliest printed periodical news publications. Periodicity and its implications for trade and customers is explored as well as the roles of publishers and editors. The period saw a much biggercirculation of news than had ever been experienced before. The book also describes the lively nature of relationships that ensued between news networkers (editors, writers and readers along their interconnecting chains). Thesubject is topical. Our understanding of reading and communications is undergoing major changes with the rise and proliferation of social media. James I and Charles I faced new media and an unprecedented growth in informed publicopinion fuelled by a flow of information that was essentially beyond the reach of government control. So there are parallels with the contemporary struggle to adapt, and there is a corresponding growth in the publication of history books reflecting upon the origins of the public sphere and the development of public opinion. JAYNE E. E. BOYS is an independent scholar who lives in Suffolk and British Columbia.

Conflicts between protestants and Catholics intensified as the Cromwellian invasion of 1649 inflamed the blood-soaked antagonism between the English and Irish. In the ensuing decade, half of Ireland's landmass was confiscated while thousands of natives were shipped overseas - all in a bid to provide safety for English protestants and bring revenge upon the Irish for their rebellion in 1641. Centuries later, these old wounds linger in Irish political and cultural discussion. In his new book, Crawford Gribben reconsiders the traditional reading of the failed Cromwellian invasion as he reflects on the invaders' fractured mental world. As a tiny minority facing constant military threat, Cromwellian protestants in Ireland clashed over theological issues such as conversion, baptism, church government, miraculous signs, and the role of women. Protestant groups regularly invoked the language of the "Antichrist," but used the term more often against each other than against the Catholics who surrounded them. Intra-protestant feuds splintered the Cromwellian party. Competing quests for religious dominance created instability at the heart of the administration, causing its eventual defeat. Gribben reconstructs these theological debates within their social and political contexts and provides a fascinating account of the religious infighting, instability, and division that tore the movement apart. Providing a close and informed analysis of the relatively few texts that survive from the period, Gribben addresses the question that has dominated discussion of this period: whether the protestants' small numbers, sectarian divisions and seemingly beleaguered situation produced an idiosyncratic theology and a failed political campaign.

An outstanding collection, bringing together some of the leading historians of this period with some of the field's rising stars, which examines key issues in popular politics, the negotiation of power, strategies of legitimation, and the languages of politics. One of the most notable currents in social, cultural and political historiography is the interrogation of the categories of 'elite' and 'popular' politics and their relationship to each other, as well as the exploration of why andhow different sorts of people engaged with politics and behaved politically. While such issues are timeless, they hold a special importance for a society experiencing rapid political and social change, like early modern England.No one has done more to define these agendas for early modern historians than John Walter. His work has been hugely influential, and at its heart has been the analysis of the political agency of ordinary people. The essays in thisvolume engage with the central issues of Walter's work, ranging across the politics of poverty, dearth and household, popular political consciousness and practice more broadly, and religion and politics during the English revolution. This outstanding collection, bringing together some of the leading historians of this period with some of the field's rising stars, will appeal to anyone interested in the social, cultural and political history of early modern England or issues of popular political consciousness and behaviour more generally. MICHAEL J. BRADDICK is professor of history at the University of Sheffield. PHIL WITHINGTON is professor of history at the Universityof Sheffield. CONTRIBUTORS: Michael J. Braddick, J. C. Davis, Amanda Flather, Steve Hindle, Mark Knights, John Morrill, Alexandra Shepard, Paul Slack, Richard M. Smith, Clodagh Tait, Keith Thomas, Phil Withington, Andy Wood, Keith Wrightson.

First published in 1996, and here issued with a new preface, this work describes the emergence of the first weekly news publications, the immediate precursors of the modern newspaper. Previous ed.: Oxford: Clarendon, 1996.

Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.