After a lengthy period during which scholars paid relatively little attention to the Pastoral Epistles, a spate of studies has suddenly appeared in print. However, except for a small number of commentaries, critical scholars have by and large neglected evangelical scholarship on these letters. To fill in this gap, this volume offers a collection of important essays written by evangelicals on 1 & 2 Timothy and Titus. The book aims to inform readers of the history of scholarship on these letters and examine thoroughly Paul’s theology in the Pastoral Epistles. Contributors include several scholars who have done previous advanced work on these letters: I. Howard Marshall (University of Aberdeen, Scotland; Recent Study in the Pastoral Epistles), Andreas Köstenberger (Southeastern Baptist Theological Seminary[SEBTS]; Hermeneutical and Exegetical Challenges), Terry L. Wilder (B&H Publishing Group; Authorship), F. Alan Tomlinson (Midwestern Baptist Theological Seminary [MBTS]; Purpose/Stewardship), Greg Couser (Cedarville University; Doctrine of God), Daniel L. Akin (SEBTS; Christology), Ray van Neste (Union University; Cohesion and Structure of the PE), B. Paul Wolfe (Southwestern Baptist Theological Seminary; Use of Scripture), Ben Merkle (SEBTS; Ecclesiology), George Wieland (Carey Baptist College, New Zealand; Soteriology), Thor Madsen (MBTS; Ethics), and Chiao Ek Ho (East Asia School of Theology, Singapore; Missiology).

This book is different from most other books of the same genre. It simply takes another approach at expounding upon these great Biblical themes. The author has taken the letters of each theme, and has built a chapter or chapters upon each letter. The author simply believes that there is something else to be said than what has been said so far about The Christian Faith.the faith which was once delivered unto the saints. May God bless each reader who reads these few pages. Dr. Jones was born in the small, Southeastern Kentucky community of Girdler. He is the youngest of fourteen children (seven boys and seven girls). He and his wife Carolyn now reside in Hamilton, OH. Dr. Jones has earned a Masters degree in Theology, and a Doctorate in Religion, having held five pastorates in over thirty years of ministry. This present work is his fourth book.

This commentary seeks above all to explain the text of John's Gospel to those whose privilege and responsibility it is to minister the Word of God to others, to preach and to lead Bible studies. I have tried to include the kind of information they need to know, but to do so in such a way that the informed layperson could also use the work in personal study of the Bible, exclusively for purposes of personal growth in edification and understanding. In particular, I have attempted: (1) To make clear the flow of the text. (2) To engage a small but representative part of the massive secondary literature on John. (3) To draw a few lines towards establishing how the Fourth Gospel contributes to biblical and systematic theology. (4) To offer a consistent exposition of John's Gospel as an evangelistic Gospel. - Preface.

From ancient times the Gospel of Matthew has been regarded as the "church Gospel" its aims are preeminently catechetical, pastoral, and missionary. But recent research raises many questionsregarding Matthew's creation, theological intentions, and shapingfor the circle of its first recipients. This highly original commentary by Rudolf Schnackenburgfollows Matthew chapter by chapter and verse by verse, carefullyexplaining and interpreting the text against both its primitive andcurrent horizons. Schnackenburg sees Matthew's purpose as simply"the proclamation of Christian salvation". His commentary givesextra attention to the great discourses of Jesus found in Matthew (such as the Sermon on the Mount), showing how Jesus' wordsand works have special currency for the self-understanding of thechurch and for the task of Christian living today. Written by a master exegete with a pastor's sensitivity, thiscommentary will fast become a classic study of Matthew's Gospel.

John was born in Haarlem, The Netherlands in 1930. He suffered starvation during Nazi occupation of Holland during World War II. His father was imprisoned by the Nazi's for six weeks for supplying the ten Boom family with ration cards, though they never found this out. John felt the call to ministry, went to Bible School in Brussels, Belgium, and met and married his wife there. They both felt a strong call to the mission field then Dutch New Guinea (later Irian Jaya - Indonesia) and left for the mission field (with The Christian & Missionary Alliance) (we went out under the US mission) shortly after their marriage. They would spend the next thirty-eight years on the mission field there before retiring to Toccoa, GA in 1995. The Lord blessed them with four children and 17 grandchildren! During his time on the mission field, John started, taught, and ran a Bible School in Irian Jaya.

From the Gospel of Matthew is a message of meditation based on the Bible and written by James Russell Miller (20 March 1840 – 2 July 1912) was a popular Christian author, Editorial Superintendent of the Presbyterian Board of Publication, and pastor of several churches in Pennsylvania and Illinois. James Russell Miller was born near Frankfort Springs, Pennsylvania, on the banks of the Big Traverse, which according to his biographer, John T. Faris, is a merry little mill stream which drains one of the most beautiful valleys in the southern part of Beaver County. His parents were James Alexander Miller and Eleanor Creswell who were of Irish/Scottish stock. Miller was the second child of ten, but his older sister died before he was born. James and his sisters attended the district school in Hanover Township, Beaver County, Pennsylvania until, when James was about fourteen, his father moved to a farm near Calcutta, Ohio. The children then went to the district school during the short winters and worked on the farm during summer. In 1857, James entered Beaver Academy and in 1862 he progressed to Westminster College, Pennsylvania, which he graduated in June 1862. Then in the autumn of that year he entered the theological seminary of the United Presbyterian Church at Allegheny, Pennsylvania.

Drawing upon over thirty-five years of experience in evangelism, Larry Moyer introduces readers to the exciting reality that believers can lean how to share the Gospel with others--clearly and confidently. If someone introduced you to the most rewarding thing in life, would you take it? of course! and that's just what we have to offer to others. introducing Jesus Christ to someone is not only the most important thing you could do for them, but also the most personally rewarding thing you could do for yourself. Even if you think evangelism isn't for you, this step-by-step resource shows you how to start and nurture an evangelistic life-style.

As Christian believers, we have been given the powerful weapon of the sword of the Spirit, which is the Word of God. With the vast amount of resources available today, including ChatGPT, we have no excuse for neglecting to sharpen our swords and deepen our understanding of God’s Word. With ChatGPT at our fingertips, we have an amazing opportunity to learn more about the Bible, deepen our faith, and grow in our spiritual walk. So, let’s take advantage of this wonderful resource and allow it to help us sharpen our swords and become more effective in our Christian walk. There is a warning in their program which states: ChatGPT may produce inaccurate information about people, places, or facts. If there is an error cited in their response, we post the above warning: ChatGPT may produce inaccurate information about people, places, or facts.

Synopsis: "The Hidden Mysteries of St. John's Gospel" is a profound exploration that delves into the rich tapestry of interpretations found in the Gospel of John. Spanning across various religious traditions, this book offers a comprehensive study of the Gospel's verses, encompassing 1. Catholic Tradition, 2. Orthodox Tradition, 3. Protestantism, 4. Evangelicalism, 5. Liberal Christianity, and 6. Fundamentalism, as well as esoteric perspectives such as 7. Esoteric Christianity, 8. Gnosticism, 9. Hermeticism, 10. Christian Kabbalah, 11. Rosicrucianism, 12. Anthroposophy, and 13. Christian Mysticism. The reader embarks on an enlightening journey, meticulously deciphering each verse and uncovering hidden meanings through the eyes of different spiritual lenses. From traditional interpretations to mystical insights, the text weaves together a compelling narrative that transcends the boundaries of religious dogma and invites readers to explore the profound depths of spiritual understanding.

Born in Indiana, Dr. Edward J. Clemmer is a social psychologist by profession. He now lives with his Maltese wife, Jane Zammit, and enjoys dual citizenship with Malta. His four sons by a previous marriage continue to live in America. His personal journey with the Lord into this Gospel (on the Road to) Emmaus began in a moment of grace on 12th September 2003, as Ed was on his way to the priest. The context for this initiation was the Feast of Exultation of Holy Cross (14th September), as the source of every grace is derived from the sacrifice of Jesus Christ on the cross. The gospel is explained for us as the author and reader journey with the Lord as potential disciples. Our journey begins at Bethany near the Jordan with John the Baptist preaching and baptizing. Part 1 continues up to the Transfiguration of Jesus. Volume One reaches its climax before the Lords final journey to Jerusalem, when Jesus returns to Bethany where the Baptist had preached. Volume Two resumes with the Lords healing and preaching at Bethany near the Jordan. Part 2 concludes in Bethany near Jerusalem with the Lords dinner celebration with Lazarus, after Jesus had raised Lazarus from the dead. This celebration anticipates the Lords death and resurrection, and ours in Christ. Part 3 takes up the Grand Liturgy of the Lords New Creation, with Holy Week. The book initially concludes with a retrospective of the incarnation, of Jesus as God-with-us, and with the parallel coming of the Spirit at Pentecost. Then, in the Part 4 conclusion of this gospel, our post-Emmaus journey with the risen Lord returns to our post-Pentecost life in the Holy Spirit. The authors seven-year personal journey through this Gospel Emmaus ends in 2010 with the Feast of Sukkot, just as when the Lord also had anticipated the Holy Spirit. But the Lord provides us with his own conclusion: although he had healed ten lepers as they were on their way to the priest, only one had returned to give thanks.