Green Ethics and Philosophy: An A-to-Z Guide covers the moral relationship between humans and their natural environment, specifically targeting the contemporary green movement. Since the 1960s, green ethics and philosophies have helped give birth to the civil rights, feminist, and gay rights movements, as well as contemporary environmentalism. With a primary focus on green environmental ethics, this reference work, available in both print and electronic formats, presents approximately 150 signed entries organized A-to-Z, traversing a wide range of curricular disciplines, including philosophy, psychology, business, economics, religion, and political science. A rich blend of topics, from the Hannover Principle to green eco-feminism, responsible eco-tourism, corporate values and sustainability, and more, are explained by university professors and scholars, all contributing to an outstanding reference mainly for academic and public libraries. Vivid photographs, searchable hyperlinks, numerous cross references, an extensive resource guide, and a clear, accessible writing style make the Green Society volumes ideal for classroom use as well as for research.

This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online.

This book places the philosophy of Simone Weil into conversation with contemporary environmental concerns in the Anthropocene. The book offers a systematic interpretation of Simone Weil, making her ethical philosophy more accessible to non-Weil scholars. Weil’s work has been influential in many fields, including politically and theologically-based critiques of social inequalities and suffering, but rarely linked to ecology. Kathryn Lawson argues that Weil’s work can be understood as offering a coherent approach with potentially widespread appeal applicable to our ethical relations to much more than just other human beings. She suggests that the process of "decreation" in Weil is an expansion of the self which might also come to include the surrounding earth and a vast assemblage of others. This allows readers to consider what it means to be human in this time and place, and to contemplate our ethical responsibilities both to other humans and also to the more-than-human world. Ultimately, the book uses Weil’s thought to decanter the human being by cultivating human actions towards an ecological ethics. This book will be useful for Simone Weil scholars and academics, as well as students and researchers interested in environmental ethics in departments of comparative literature, theory and criticism, philosophy, and environmental studies.

Debate in animal ethics needs reenergizing. To date, philosophers have focused on a relatively limited number of specific themes whilst leaving metaphilosophical issues that require urgent attention largely unexamined. This timely collection of essays brings together new theory and critical perspectives on key topics in animal ethics, foregrounding questions relating to moral status, moral epistemology and moral psychology. Is an individualistic approach based upon capacities the best way to ground the moral status of non-human animals or should philosophers pursue relational perspectives? What does it mean to “know” animals and “speak” for them? What is the role of emotions such as disgust, empathy, and love, in animal ethics and how does emotion inform the rationalism inherent in analytic animal ethics theory? The collection aims to broaden the scope of animal ethics, rendering it more inclusive of important contemporary philosophical themes and pushing the discipline in new directions.

Philosophy and Ethics of Science The Importance of Philosophy in Science Scientific Inquiry and the Search for Truth Ethical Considerations in Scientific Research The Responsibility of the Scientist Objectivity vs. Bias in Scientific Practice Science and Social Implications Balancing Innovation and Ethical Concerns The Role of Values in Scientific Decision-Making The Philosophical Foundations of Scientific Methodology Navigating the Intersection of Science and Ethics

Presupposing no prior knowledge of philosophy, John Benson introduces the fundamentals of environmental ethics by asking whether a concern with human well-being is an adequate basis for environmental ethics. He encourages the reader to explore this question, considering techniques used to value the environment and critically examining 'light green' to 'deep green' environmentalism. Each chapter is linked to a reading from a key thinker such as J.S. Mill and E.O. Wilson. Key features include activities and exercises, enabling readers to monitor their progress throughout the book, chapter summaries and guides to further reading.

Why does ethics only weakly contribute to the most crucial problems of the current world? Relational Agency and Environmental Ethics: A Journey Beyond Humanism as We Know It explores how the concept of moral agency embedded in modern humanist ethics, in its reliance on environmentally harmful and scientifically implausible presuppositions, prevents ethics from efficiently supporting a sustainability transition. The modernist individualist notion of agency includes conceptual dichotomies between moral agency and human nature, mind and body, reason and emotion, and knowledge and will, yet it should be revised without dismissing responsibility, normativity, and a shared ground for critical assessment. Suvielise Nurmi proposes an agential shift resting on a relational concept of agency, combining ecofeminist and evolutionary criticisms of modernism together with various interdisciplinary discussions involving philosophy of mind, cognitive science, anthropology, social ontology, and developmental biology and psychology. This book argues that the relational shift can resolve the dilemma and bring environmental relationships to the core of ethical discourse: there is no ethics distinct from environmental ethics. Environmental responsibilities can be justified as responsibilities for one’s relationally considered agency.

African Philosophy and Environmental Conservation is about the unconcern for, and marginalisation of, the environment in African philosophy. The issue of the environment is still very much neglected by governments, corporate bodies, academics and specifically, philosophers in the sub-Saharan Africa. The entrenched traditional world-views which give a place of privilege to one thing over the other, as for example men over women, is the same attitude that privileges humans over the environment. This culturally embedded orientation makes it difficult for stake holders in Africa to identify and confront the modern day challenges posed by the neglect of the environment. In a continent where deep-rooted cultural and religious practices, as well as widespread ignorance, determine human conduct towards the environment, it becomes difficult to curtail much less overcome the threats to our environment. It shows that to a large extent, the African cultural privileging of men over women and of humans over the environment somewhat exacerbates and makes the environmental crisis on the continent intractable. For example, it raises the challenging puzzle as to why women in Africa are the ones to plant the trees and men are the ones to fell them. Contributors address these salient issues from both theoretical and practical perspectives, demonstrating what African philosophy could do to ameliorate the marginalisation which the theme of environment suffers on the continent. Philosophy is supposed to teach us how to lead the good life in all its forms; why is it failing in this duty in Africa specifically where the issue of environment is concerned? This book which trail-blazes the field of African Philosophy and Environmental Ethics will be of great interest to students and scholars of Philosophy, African philosophy, Environmental Ethics and Gender Studies.

Applied or practical ethics is perhaps the largest growth area inphilosophy today, and many issues in moral, social, and politicallife have come under philosophical scrutiny in recent years. Takentogether, the essays in this volume – including two overviewessays on theories of ethics and the nature of applied ethics– provide a state-of-the-art account of the most pressingmoral questions facing us today. Provides a comprehensive guide to many of the most significantproblems of practical ethics Offers state-of-the-art accounts of issues in medical,environmental, legal, social, and business ethics Written by major philosophers presently engaged with thesecomplex and profound ethical issues

Doing Environmental Ethics explains how we may transform our fossil-fuel-burning economy, which continues to intensify our ecological crisis, into a circular and ecological economy. The text resists political corruption and personal greed by gleaning ethical insights from our philosophical and religious cultures and by embracing the scientific Gaia hypothesis for the Earth. Its reasoning ascribes intrinsic worth to uplifting duties and rights as well as inspiring virtues and relationships, and tests applying these values by predicting the likely consequences of acting on them. It affirms all life has value for itself, and that human life also values reasoning and feelings and being ethical. The third edition examines US and international environmental policies through 2018. It analyzes the Trump administration’s repudiation of the environmental policies of the Obama administration and its new rules slashing the social costs of climate change. The text reviews a draft UN treaty that would impose human rights and environmental constraints on transnational corporations, but it also highlights outstanding examples of corporate upcycling and low-carbon innovation. Finally, the third edition explains why food security requires protecting the food sovereignty of farming communities and cooperatives, as well as public policies ensuring fair profits for farmers practicing agro-ecology.