In this volume, Elif Hilal Karaman examines the lives of Ephesian women in their historical and social contexts, considering in particular their roles as mothers, wives, teachers, and individuals in the private and public spheres. She presents Greco-Roman and early Christian sources relevant to Ephesus and relating to women, including more than 300 Ephesian inscriptions, and analyses them comparatively. By doing this she illuminates the impact of early Christianity upon the roles of women. The evidence presented demonstrates the extent to which early Christian authors utilized Greco-Roman cultural elements to construct a social background for the nascent Christian communities for whom they wrote. Elif Hilal Karaman's work thus advocates for the interpretation of early Christian texts in conversation with local archaeological and literary evidence in order to develop more nuanced understandings of the social and historical contexts of these important works.

Exploring Ephesians in light of both the Jewish and Greco-Roman traditions and environment informing the audiences' reception of the text.

This volume of the New Documents Illustrating Early Christianity series introduces scholars and students to the historical, political, civic, religious, cultural, and social context of Ephesian inscriptional evidence. Each of the twenty-five entries in this volume includes one or more original inscriptions, English translation, and a commentary that sheds light on early Christianity, particularly as it relates to Ephesians, Acts, Revelation, and the Pastoral Epistles. Contributors Bradley J. Bitner, James R. Harrison, Phillip Ort, and Isaac T. Soon examine topics such as the gods and the founder of Ephesus, the political and economic relationship between Ephesus and Rome, Ephesian elites and the dynamics of honor, building activity, local sites, and graffiti.

What has gone so terribly wrong in Ephesus that Paul feels compelled to write the longest marriage code in the New Testament? 1 Peter only has seven verses about marriage. Colossians only has two. Titus only has two. Why does Ephesians have thirteen? Did Paul wish to set in stone the nature of gender relationships for all of time? Was he trying to ensure the survival of the emerging church amidst harsh Hellenistic realities of hierarchic marriage? Or did he have something else in mind? This is a book about the Ephesians 5 marriage code, the goddess Artemis, Eve, and the image of God in the believer. It explores the adverse influence of Artemis upon the Ephesian believers' thought world, why Paul raises up Eve and Adam as the example of loving marriage (5:31), what Paul thought the image of God looked like in the believer, and why some Ephesian believers thought differently. Dr Brennan argues that the primary purpose behind Ephesians 5:21-33 was to evangelize non-believing Ephesian onlookers to an ideal of marriage in Christ's new kingdom that far surpassed their personal experience in the first-century Roman world, and that Artemis was getting in the way.

Does "saved through childbearing" in 1 Timothy 2:15 mean that women are slated primarily for rearing children? Sandra Glahn thinks that we have misunderstood Paul and the context to which he wrote. Combining spiritual autobiography with new research on the Greek goddess Artemis, Glahn lays a biblical foundation for God's view of women.

The letter to the Ephesians provokes an array of interpretive questions regarding authorship, audience, date, occasion, purpose of writing, and the nature of its moral instruction—including its words addressed to slaves and masters. Interacting critically in an arena of intense debate, Lynn Cohick provides an exegetically astute analysis of the six chapters of Ephesians, offering an insightful account of the letter’s theology and soteriology as she attends to its expansive prose and lofty vision of God’s redemption. Cohick analyzes everything from the letter’s description of the church and its appeals for discipleship to the complex relationship between Jews and gentiles within the text and in the broader cultural context. Her extensive knowledge of the social realities of women and families in the ancient world is also evident throughout. Historically sensitive and theologically rich, Cohick’s commentary will be an abundant resource for a new generation of scholars, pastors, and lay leaders.

How did the movement founded by Jesus transform more in the first seventy-five years after his death than it has in the two thousand years since? This book tells the story of how the Christian movement, which began as relatively informal, rural, Hebrew and Aramaic speaking, and closely anchored to the Jewish synagogue, became primarily urban, Greek speaking, and gentile by the early second century, spreading through the Greco-Roman world with a mission agenda and church organization distinct from its roots in Jewish Galilee. It also shows how the early church's witness can encourage the church today.

A thorough and insightful commentary on Paul's letter to his coworker Timothy, which the Apostle wrote before and during Nero's persecution. Spencer carefully examines each part of the letter and relates it to the overall flow of the argument and in light of the larger biblical, historical, social, and cultural contexts. How Paul's writing related to the ancient communities is highlighted in the light of original data gleaned from her explorations on location in Ephesus and throughout Greece. In addition, Paul's rhetorical and ministry strategies, especially as they relate to women and their role in the church, are explored. Throughout, Spencer presents an in-depth exegesis in a readable format enhanced by forty years of ministry.

This new collection of fourteen integrated, original essays by prominent scholars and experienced teachers provides a comprehensive and accessible entree to current research on women and the origins of Christianity. Engaging for both the interested reader and the specialist in religion, Women and Christian Origins is sensitive to feminist theory and attentive to distinctions between the (re)construction of women's history in early Christian churches and ancient constructions of gender difference

Laurie Guy provides an illuminating, broad-brush survey of the early church in its first four centuries. Readers get to witness the emergence of Great Tradition Christianity as themes unfold over time regarding women, persecution and martyrdom, asceticism and monasticism, eucharist and baptism, doctrine and the ecumenical councils.