In the last few years, the Muslim presence in Europe has been increasingly perceived as ‘problematic’. Events such as the French ban on headscarves in public schools, the publication of the so-called ‘Danish cartoons’, and the speech of Pope Benedict XVI at the University of Regensburg have hit the front pages of newspapers the world over, and prompted a number of scholarly debates on Muslims’ capacity to comply with the seemingly neutral and pluralistic rules of European secularity. Luca Mavelli argues that this perspective has prevented an in-depth reflection on the limits of Europe’s secular tradition and its role in Europe’s conflictual encounter with Islam. Through an original reading of Michel Foucault’s spiritual notion of knowledge and an engagement with key thinkers, from Thomas Aquinas to Jurgën Habermas, Mavelli articulates a contending genealogy of European secularity. While not denying the latter’s achievements in terms of pluralism and autonomy, he suggests that Europe’s secular tradition has also contributed to forms of isolation, which translate into Europe’s incapacity to perceive its encounter with Islam as an opportunity rather than a threat. Drawing on this theoretical perspective, Mavelli offers a contending account of some of the most important recent controversies surrounding Islam in Europe and investigates the ‘postsecular’ as a normative model to engage with the tensions at the heart of European secularity. Finally, he advances the possibility of a Europe willing to reconsider its established secular narratives which may identify in the encounter with Islam an opportunity to flourish and cultivate its democratic qualities and postnational commitments. This work will be of great interest to students and scholars of religion and international relations, social and political theory, and Islam in Europe.

A sweeping history of Islam and the West from the seventh century to today Europe and the Islamic World sheds much-needed light on the shared roots of Islamic and Western cultures and on the richness of their inextricably intertwined histories, refuting once and for all the misguided notion of a "clash of civilizations" between the Muslim world and Europe. In this landmark book, three eminent historians bring to life the complex and tumultuous relations between Genoans and Tunisians, Alexandrians and the people of Constantinople, Catalans and Maghrebis—the myriad groups and individuals whose stories reflect the common cultural, intellectual, and religious heritage of Europe and Islam. Since the seventh century, when the armies of Constantinople and Medina fought for control of Syria and Palestine, there has been ongoing contact between the Muslim world and the West. This sweeping history vividly recounts the wars and the crusades, the alliances and diplomacy, commerce and the slave trade, technology transfers, and the intellectual and artistic exchanges. Here readers are given an unparalleled introduction to key periods and events, including the Muslim conquests, the collapse of the Byzantine Empire, the commercial revolution of the medieval Mediterranean, the intellectual and cultural achievements of Muslim Spain, the crusades and Spanish reconquest, the rise of the Ottomans and their conquest of a third of Europe, European colonization and decolonization, and the challenges and promise of this entwined legacy today. As provocative as it is groundbreaking, this book describes this shared history in all its richness and diversity, revealing how ongoing encounters between Europe and Islam have profoundly shaped both.

Islam in Europe is a book full of striking images: the assassination of and the death threats against artists and intellectuals; violent demonstrations demanding Sharia [Koranic] law for Europe; acts of terrorism. Also detailed are European political initiatives and, in some cases, new laws that forbid the wearing of the burka in public spaces, the ban on minarets in Switzerland, and other efforts to keep Western culture "pure." But there is another reality, as Nilüfer Göle describes it from her own life experience: Muslims who are politicians in European parliaments; scholars teaching in European universities; artists who use this creative intercultural exchange as a theme in their art. More visible are the hundreds of thousands of students, workers, merchants, and professionals who participate in every aspect of public life without concealing their heritage. Göle sees the best hope for a modern and European Islam in the Muslim women who -- in contrast to the men -- demonstrate their commitment to their heritage by wearing head scarves while participating in modern Western life. In manifesting their professional and public experience in their own communities, they become the agents of change and modernism. Göle thus sees European Islam as "feminine," in contrast to the male-dominated traditional Islam. As she said on PBS' Frontline, "Modernity is ... shaped, invented by values that were not the values of Muslim countries. That is one of the basic reasons for the separation between the modern world and the Muslim world, this either/or partition. If you are modern, you can't be a Muslim. But now we are going beyond this division -- you can be both Muslim and modern." This edition is translated from the French by Stephen Rendall.

For centuries, Muslim countries and Europe have engaged one another through theological dialogues, diplomatic missions, political rivalries, and power struggles. In the last thirty years, due in large part to globalization and migration from Islamic countries to the West, what was previously an engagement across national and cultural boundaries has increasingly become an internalized encounter within Europe itself. Questions of the Hijab in schools, freedom of expression in the wake of the Danish Cartoon crisis, and the role of Shari'a have come to the forefront of contemporary European discourse. The Oxford Handbook of European Islam is the first collection to present a comprehensive approach to the multiple and changing ways Islam has been studied across European countries. Parts one to three address the state of knowledge of Islam and Muslims within a selection of European countries, while presenting a critical view of the most up-to-date data specific to each country. These chapters analyze the immigration cycles and policies related to the presence of Muslims, tackling issues such as discrimination, post-colonial identity, adaptation, and assimilation. The thematic chapters, in parts four and five, examine secularism, radicalization, Shari'a, Hijab, and Islamophobia with the goal of synthesizing different national discussion into a more comparative theoretical framework. The Handbook attempts to balance cutting edge assessment with the knowledge that the content itself will eventually be superseded by events. Featuring eighteen newly-commissioned essays by noted scholars in the field, this volume will provide an excellent resource for students and scholars interested in European Studies, immigration, Islamic studies, and the sociology of religion.

Drawing upon extensive fieldwork and suggesting novel ways of approaching the phenomenon of European Islam and the continent's Muslim communities, Islam in Europe examines how European Muslims construct notions or identity, agency and belonging, how they negotiate and redefine the notions of religion, tradition, authority and cultural authenticity.

This volume describes a clear and overall overview on contemporary European Islam, dealing with both Western and Eastern sides. Based on wide bibliographic research as well as original national contributions from recognised scholars, it is concerned with the process of construction of Islam as well as its co-inclusion in the European societies. Muslims in the Enlarged Europe has been selected by Choice as Outstanding Academic Title (2005).

In Exploring the Multitude of Muslims in Europe a number of friends and colleagues of Jørgen S. Nielsen have joined together to celebrate his life and work by reflecting his more than forty years of scholarly contributions to the study of Islam and Muslims in Europe. The fourteen articles move through conceptualisations, productions and explorations of the multitudes of Muslims in Europe, and the authors draw on Jørgen S. Nielsen’s own work on the history and challenges of the Muslim community in Europe, critical thinking, ethnicities and theologies of Muslims in Europe, Muslim minorities, Muslim-Christian relations, and on Islamic legal challenges in Europe. Contributors are: Samim Akgönül, Ahmet Alibašić, Naveed Baig, Safet Bektovic, Mohammed Hashas, Thomas Hoffmann, Hans Raun Iversen, Göran Larsson, Werner Menski, Egdūnas Račius, Lissi Rasmussen, Mathias Rohe, Emil B. H. Saggau, Jakob Skovgaard-Petersen, Thijl Sunier, and Niels Valdemar Vinding.

No justification is needed for the selection of the much-studied but inexhaustible general theme of the new annual publication. Orientations: the history of the numerous and multifarious relations and contacts between the Middle East and the West, political, economic, cultural and literary. In the first volume, entitled The Middle East and Europe: Encounters and Exchanges, Jacques Waardenburg provides a broad survey of Muslim attitudes towards other religions in the medieval period. Mercedes García-Arenal compares the methods of Spanish conquest and evangelization in Spain and in the New World. The Dutch share in the 17th-century slave trade in Yemen is studied by C.G. Brouwer. The life of Ahmad ibn Qasim ibn al-Hajari, born in Spain, living in Morocco, and a traveller in France and the Low Countries in the early 17th century, is the subject of an article by Gerard Wiegers. The experiences of Egyptians who visited France in the 19th and early 20th centuries are discussed by Ed de Moor. Rotraud Wielandt explores the concept of the Enlightenment in the works of the 19th-century Syrian writer Marrash. Bassam Tibi analyzes the contemporary Muslim fundamentalist response to the challenge of modernity.

Islam and Heritage in Europe provides a critical investigation of the role of Islam in Europe’s heritage. Focusing on Islam, heritage and Europe, it seeks to productively trouble all of these terms and throw new light on the relationships between them in various urban, national and transnational contexts. Bringing together international scholars from a range of disciplines, this collection examines heritage-making and Islam in the context of current events in Europe, as well as analysing past developments and future possibilities. Presenting work based on ethnographic, historical and archival research, chapters are concerned with questions of diversity, mobility, decolonisation, translocality, restitution and belonging. By looking at diverse trajectories of people and things, this volume encompasses multiple perspectives on the relationship between Islam and heritage in Europe, including the ways in which it has played out and transformed against the backdrop of the ‘refugee crisis’ and other recent developments, such as debates on decolonising museums or the resurgence of nationalist sentiments. Islam and Heritage in Europe discusses specific articulations of belonging and non-belonging, and the ways in which they create new avenues for re-thinking Islam and heritage in Europe. This ensures that the book will be of interest to academics, researchers and postgraduate students engaged in the study of heritage, museums, Islam, Europe, anthropology, archaeology and art history. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-ShareAlike 4.0 International (see also http://creativecommons.org/licenses/by-sa/4.0/).