A detailed look at the history of Christian fundamentalism in the United Kingdom during the twentieth-century, examining the inter-relation between fundamentalism and evangelical theology. Using detailed empirical evidence the authors challenge generalisations and enable a more nuanced understanding of the roots of fundamentalism today.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Historians have sometimes argued, and popular discourse certainly assumes, that evangelicalism and fundamentalism are identical. In the twenty-first century, when Islamic fundamentalism is at the centre of the world's attention, whether or not evangelicalism should be seen as the Christian version of fundamentalism is an important matter for public understanding. The essays that make up this book analyse this central question. Drawing on empirical evidence from many parts of the United Kingdom and from across the course of the twentieth century, the essays show that fundamentalism certainly existed in Britain, that evangelicals did sometimes show tendencies in a fundamentalist direction, but that evangelicalism in Britain cannot simply be equated with fundamentalism. The evangelical movement within Protestantism that arose in the wake of the eighteenth-century revival exerted an immense influence on British society over the two subsequent centuries. Christian fundamentalism, by contrast, had its origins in the United States following the publication of The Fundamentals, a series of pamphlets issued to ministers between 1910 and 1915 that was funded by California oilmen. While there was considerable British participation in writing the series, the term 'fundamentalist' was invented in an exclusively American context when, in 1920, it was coined to describe the conservative critics of theological liberalism. The fundamentalists in Britain formed only a small section of evangelical opinion that declined over time.

This volume takes a detailed look at the history of Christian fundamentalism in the United Kingdom during the 20th century examining the inter-relation between fundamentalism and evangelical theology. Using detailed empirical evidence the authors challenge generalisations and enable a more nuanced understanding of the roots of fundamentalism today.

Thesis (M.A.) from the year 2008 in the subject Politics - Region: USA, grade: 1,50, Catholic University Eichstätt-Ingolstadt, language: English, abstract: This thesis will address the political movement of the Christian Right, one of the most controversial movements in the American political system. Its critics have accused it of trying to establish a theocracy in the United States, of trying to strip homosexuals of their civil rights, and called it fascist, to name but a few allegations. Leaders of the Christian Right, on the other hand, have harshly attacked those they made out as advocates of "secular humanism", have accused them of anti-Christian bigotry, and have repeatedly employed extreme rhetoric when addressing their (political) adversaries. Within about twenty-five years, the movement developed from almost complete political abstinence into a highly organized political force. The subject is appealing for research for several reasons: firstly, it is a good example of how vivid and influential religion and religiously motivated political action still are, in spite of the secularization theory widely adhered to in the respective period of time. It is also still current, as there has been some fluctuation in terms of activity and degree of organization, but so far the Christian Right has not ceased to exist. The goal of the thesis is to explore the emergence of the movement, to portrait the developments that brought theologically conservative Protestants (Evangelicals) - from isolation and retreat into a subculture - to active and organized political involvement. The central questions to be answered are linked to the controversy surrounding the movement: (1) Has the Christian Right been trying to accomplish what its critics fear, a theocracy, and a Christian nation in which there would be no place for dissenters? (2) Is the Christian Right a legitimate movement operating within the frame of the political system, or is it set out to ultimately change

This work sets out to inspire new hope for the future of Anglicanism. Indeed, it is the start of a renewal, showing readers the first steps in the thinking, talking and action that under God will bring life to his people.