A history of the successes of the human rights movement and a case for why human rights work Evidence for Hope makes the case that yes, human rights work. Critics may counter that the movement is in serious jeopardy or even a questionable byproduct of Western imperialism. Guantánamo is still open and governments are cracking down on NGOs everywhere. But human rights expert Kathryn Sikkink draws on decades of research and fieldwork to provide a rigorous rebuttal to doubts about human rights laws and institutions. Past and current trends indicate that in the long term, human rights movements have been vastly effective. Exploring the strategies that have led to real humanitarian gains since the middle of the twentieth century, Evidence for Hope looks at how essential advances can be sustained for decades to come.

Since the Stockholm Environment Conference in 1972 and the Rio Summit in 1992, there has been unprecedented public concern for the future of the planet and a growing awareness that development needs to be sustainable. This text charts the growth of these ideas by beginning with a visionary piece written by Barbara Ward in the 1970s, and ends with a chapter looking ahead another 30 years into the future. Two generations of thinkers and activists have helped to shape environment and development policy and increase local level power in environmental management. In celebration of their 30th anniversary, the IIED's most influential writers provide in this volume a perspective on three decades of development and green debates.

Social issues shape the news. Yet pulpit and pews maintain an awkward silence about them. One layperson said, "I have been a member here for twenty-five years, but I have no idea what any member thinks about any social issue." Op-ed pages and sound bites cause people to wonder if friends are "red" or "blue" on social issues, but in this book, content dips below the surface where the water is a bipartisan calm. Here is one example: for genuine competition to occur, the sides have to be fairly even. We do this in sports, Another example question is, why is health care so high when the healing is free? Hope is implicit in "Thy kingdom come...on earth," recited by many churchgoers on a weekly basis as part of the Lord's Prayer. Hope becomes explicit when practical theology and applied sociology are joined, because they point to the same Source: the hidden pressure for justice and peace at work in the world." This Source allows grace and truth to be discovered in social issues, Indeed, the grace of God generates compassion, a prerequisite for multifaceted social justice. Wrath has no capacity to foster anything but fear of being left behind. There are single-issue books of three-hundred-plus pages, but there are no books that speak to a variety of social issues. This one does speak to a variety of social issues with clarity, readability, and economy.

We live in a world full of challenges. The three graces can almost be seen as motors for Christian life in today's world, but the words faith, hope, and love have so many everyday uses that their technical, theological meanings are, for many, difficult to appreciate. Modern life also leaves many yearning for authenticity and meaning. Many religions have answered that need by calling to mind the image of a path. Always profound progressions, religious paths tend to be motivated either by practices (the act of walking the path) or focal points. Christianity has a focal point, an object, and it sees the three graces as distinctively content filled. The heart of this book is about helping people find the Christian path and their intellectual, emotional, and spiritual balance--an equilibrium that is sustained by a strong personal faith, an enduring hope for the future, and genuine love that will withstand the worst of times. It contributes to the category of Christian literature that provides a pattern for Christian living without surrendering the intellect to the more popular side of this genre.

Let all that I am wait quietly before God, for my hope is in him. He alone is my rock and my salvation, my fortress where I will not be shaken. Psalm 62:5-6 NLT Hope is a powerful weapon against feelings of helplessness, stress, and dissatisfaction. It increases happiness and improves our quality of life by helping us to remain committed to goals and by motivating us to take action. Hope gives us a reason to keep fighting through the tough days, believing that our circumstances will improve. Where we place our hope is critical. If we hope for temporary things, whether we achieve them or not, we are left wanting. But when we hope in what is eternal, our longing is quenched in the stream of God’s love. His presence assures us that we are never alone. The sacrifice Jesus made secured our redemption and reconciled us to our very good Father. Our future is certain. Our present circumstances can be endured. We can thrive, knowing that our inheritance is to spend eternity with our amazing Creator. As you read these Scriptures, devotions, and prayers, be encouraged by the hope God gives you. Walk in confidence each day with peace and joy that remain no matter what the circumstance may be. Your eternity is secure!

This book analyses how and why we are living at a critical moment in the history of human life on earth and explores how we find grounds for the hopes that will enable us to address the challenges and crises of our time. The author analyses hope both practically and philosophically as a generative virtue to realistically discern the situations in which we find ourselves, and imaginatively to anticipate possibilities when the future is unknown and uncertain. The author argues that hope is a mean between anomy, disillusionment, and despair, on the one hand, and wishful thinking, dreaming, and fanaticizing, on the other hand. The book not only examines – and analyzes from a historical perspective - the contemporary crises such as climate change, environmental degradation and its effects such as the social costs of these developments, but also further analyzes the character and micro-dynamics of hope and how it makes a difference in how we manage the crises which inevitably emerge. Though contemporary crises are those we tend to focus on, the author also engages with what is involved in a due regard for history and the relevance of a sense of history for addressing the crises of our time. He shows us what we can learn from revisiting some thoughtful reflections by thinkers like Niebuhr, Jaspers, Camus, and Arendt. Finally, the author shows us what is involved practically in anticipating possibilities, by looking at hope as a social practice and noting how hopeful people make a difference.

'Hope for the Earth' explores the viability of an eschatological approach to an ecological theology, spirituality, and praxis in the South African context. The basic intuition of such an eschatological approach is that an environmental praxis can only be empowered on the basis of an adequate understanding of Christian hope. Despair in the face of environmental destruction will inevitably lead to a spirit of resignation. Where, then, can a vision of hope that includes hope for the earth be found? The author proposes a "road map" for eschatology based on the observation that eschatology has traditionally responded to three aspects of the human predicament, namely 1) the evil effects of sin; 2) the problem of finitude and transience; and 3) the limitations of human power and knowledge in space (Part A). This analysis is used to fathom the depths of despair as a result of environmental destruction (Part B). The Biblical roots and subsequent history of Christian eschatology are discussed briefly (Part C). Recent contributions in Christian eschatology, ecological theology, cosmology, and South African expressions of hope are explored in depth in search of a vision of hope that includes hope for the earth itself (Part D). The eschatological road map is used to develop a vision of hope for the earth on the basis of a theology of life: life amidst death and destruction, life beyond death and eternal life in the presence of God (Part E). Finally the implications of this vision for an ecological ethos, spirituality, and praxis in the South African context are indicated (Part F).

The question “What is America?” has taken on new urgency. Weak Nationalisms explores the emotional dynamics behind that question by examining how a range of authors have attempted to answer it through nonfiction since the Second World War, revealing the complex and dynamic ways in which affects shape the literary construction of everyday experience in the United States. Douglas Dowland studies these attempts to define the nation in an eclectic selection of texts from writers such as Simone de Beauvoir, John Steinbeck, Charles Kuralt, Jane Smiley, and Sarah Vowell. Each of these texts makes use of synecdoche, and Weak Nationalisms shows how this rhetorical technique is variously driven by affects including curiosity, discontent, hopefulness, and incredulity. In exploring the function of synecdoche in the creative construction of the United States, Dowland draws attention to the evocative politics and literary richness of nationalism and connects critical literary practices to broader discussions involving affect theory and cultural representation.

The eudaimonia gap -- The theological virtue of hope in Aquinas -- Rejoicing in hope -- Presumption and moral reform -- Despair and consolation -- The problem of worldliness -- Hope and the earthly city

This volume explores evidentialism, a major theory of epistemic justification. It contains more than 20 papers that examine its nuances, its challenges, as well as its future directions. Written by leading and up-and-coming epistemologists, the papers cover a wide array of topics related to evidentialism. The contributors present both sides of the theory: some are advocates of evidentialism, while others are critics. This provides readers with a comprehensive, and cutting-edge, understanding of this epistemic theory. Overall, the book is organized into six parts: The Nature of Evidence, Understanding Evidentialism, Problems for Evidentialism, Evidentialism and Social Epistemology, New Directions for Evidentialism, and Explanationist Evidentialism. Readers will find insightful discussion on such issues as the ontology of evidence, phenomenal dogmatism, how experiences yield evidence, the new evil demon problem, probability, norms of credibility, intellectual virtues, wisdom, epistemic justification, and more. This title provides authoritative coverage of evidentialism, from the latest developments to the most recent philosophical criticisms. It will appeal to researchers and graduate students searching for more information on this prominent epistemological theory.