" ""Exiled God and exiled peoples"" sets out to explore the perceptions of God within a number of forcibly removed communities in South Africa and Jewish survivors of the Shoah, with the latter being predominantly of German origin. It considers rupture in individual and commmunal life-stories as a determining factor in the perception of and the relationship with God and follows the path paved by survivors of apartheid and the Shoah by recalling their topo-logy, their stories about place, displacement and terror and the encapsulated relationship with God in their respective exiles. "

A comprehensive and original approach to Levinas's philosophy, his ethics, politics, aesthetics, epistemology and metaphysics, in the context of his conception of exile.

The exiles of Israel and Judah cast a long shadow over the biblical text and the whole subsequent history of Judaism. Scholars have long recognized the importance of the theme of exile for the Hebrew Bible. Indeed, critical study of the Old Testament has, at least since Wellhausen, been dominated by the Babylonian exile of Judah. In 586 BC, several factors, including the destruction of Jerusalem, the cessation of the sacrificial cult and of the monarchy, and the experience of the exile, began to cause a transformation of Israelite religion which supplied the contours of the larger Judaic framework within which the various forms of Judaism, including the early Christian movement, developed. Given the importance of the exile to the development of Judaism and Christianity even to the present day, this volume delves into the conceptions of exile which contributed to that development during the formative period.

The concept of one Godmonotheismis a basic, fundamental part of our culture and beliefs today. However, it hasnt always been that way. Even the early Israelite people went wayward and worshiped other gods. Yahweh was only a single God on the pantheon. A Crisis of Exile delves into the biblical, archaeological, and historical records to uncover what the religion of Ancient Israel was really like. Moreover, it reveals how the Babylonian Exile became the catalyst for propelling the Israelites into monotheism.

The conclusions of critical biblical scholarship often pose a disconcerting challenge to traditional Christian faith. Between the two poles of uncritical embrace and outright rejection of these conclusions, is there a third way? Can evangelical believers incorporate the insights of biblical criticism while at the same time maintaining a high view of Scripture and a vital faith? In this provocative book, Kenton Sparks argues that the insights from historical and biblical criticism can indeed be valuable to evangelicals and may even yield solutions to difficult issues in biblical studies while avoiding pat answers. This constructive response to biblical criticism includes taking seriously both the divine and the human aspects of the Bible and acknowledging the diversity that exists in the biblical texts.

Marvel at the big story and savor each detail Biblical Theology allows you to ponder the individual stories and themes of Scripture while observing how they all fit together in God’s grand biblical narrative. It answers the question, How has God revealed his word historically and organically? Biblical Theology studies the theology of individual biblical books and select collections within the Bible and then traces out themes as they develop across time within the canon. With three articles introducing Biblical theology and 25 articles unpacking key themes of Scripture, the NIV Biblical Theology Study Bible equips you to follow the progressive unfolding of God’s story. Helpful introductions to books and sections of the Bible combined with 20,000 verse-by-verse study notes will guide you to a clearer understanding of every portion of Scripture. The NIV Biblical Theology Study Bible is printed in exclusive Zondervan NIV Comfort Print® typeface. Expertly designed specifically to be used for the New International Version (NIV) text, Comfort Print offers an easier reading experience that complements the most widely read modern-English Bible translation. Features: Complete text of the accurate, readable, and clear New International Version (NIV) Previously published as NIV Zondervan Study Bible 28 theologically rich articles by authors such as Tim Keller and Kevin DeYoung 20,000 verse-by-verse study notes Hundreds of full-color photos, more than 90 maps, and over 60 charts Comprehensive book introductions Over 60 trusted contributors Cross-references and the NIV Comprehensive Concordance Single-column, black letter edition Two ribbon markers Thumb indexed to make finding the books of the Bible easier Leathersoft cover lays flat when open Exclusive Zondervan NIV Comfort Print® typeface

This course is designed to provoke you to a deeper walk with Christ and function as a living demonstration of God's love and power through Jesus Christ. You will learn how to walk in the obedience of faith and the whole counsel of God. You will become skilled in the word of righteousness and functioning from the power of the Holy Spirit. You will learn what is to come in the days ahead and your place of service in the Body of Christ.Each Unit offers Key Questions and a Group Exercise for churches, home groups, or gatherings of believers who are taking the course together. The whole Curriculum can be completed in seven weeks or at your own pace.www.manifestinternational.com/perfection

This new approach introduces Kabbalah as a spiritual Jewish way of living, a practical wisdom for living, creativity and well being, and not merely a religious phenomenon or esoteric theology. Professor Shokek suggests that the Kabbalistic theme of Creation is the central ingredient in the spiritual teachings of Jewish mysticism. He skilfully reveals the core questions that emerge from the wisdom of the Jewish sages, opening up a lively avenue of debate in this increasingly popular area of study.

Exile in Amsterdam is based on a rich, extensive, and previously untapped source for one of the most important and fascinating Jewish communities in early modern Europe: the sermons of Saul Levi Morteira (ca. 1596-1660). Morteira, the leading rabbi of Amsterdam and a master of Jewish homiletical art, was known to have published only one book of fifty sermons in 1645, until a collection of 550 manuscript sermons in his own handwriting turned up in the Rabbinical Seminary of Budapest. After years of painstaking study from microfilms and three trips to Budapest to consult the actual manuscripts, Marc Saperstein has written the first comprehensive analysis of the historical significance of these texts, some of which were heard by the young Spinoza. Saperstein reviews the broad outlines of Morteira's biography, his treatment by scholars, and his image in literary works. He then reconstructs the process by which the preacher produced and delivered his sermons. Morteira's sermons also provide a trove of information about individuals and institutions in Morteira's Amsterdam, enabling Saperstein to analyze the shortcomings of behavior and the lapses in faith criticized by the preacher. The sermons also presented an ongoing program of adult education that transmitted the Jewish tradition on a high yet accessible level to a congregation of new Jews-immigrants who had lived as Christians in Portugal and were now assuming a Jewish identity with minimal prior knowledge. Here Saperstein focuses on themes Morteira considered crucial: memories of the historical past, confrontations with Christianity, ideas of exile and messianic redemption, and attitudes toward the New Christians who remained in Portugal. These historical reflections on Amsterdam's community of new Jews are illustrated by eight of Morteira's sermons, which Saperstein presents in English and with full annotation for the first time. Exile in Amsterdam offers those interested in European Jewish history and homiletics access to primary source documents and the scholarship of one of the premier historians of Jewish preaching.

Focusing on the metanarrative of exile and restoration Timo Eskola claims that a post-liberal, narrative New Testament theology is both consistent and explanative. Combining a post-New Quest perspective on Jesus with an eschatological reading of Paul, the author states that Jesus' temple criticism aims at restoration eschatology. Jesus starts a priestly community that expects God's jubilee to begin with Jesus' work, and proceed with the preaching of the new gospel. The reception of this message in the post-Easter church results in resurrection Christology that proclaims Jesus' Davidic kingship on God's throne of glory. Both Paul and Jewish Christian teachers later present Christ's community as a new temple where believers serve the Lord as priests of the new covenant. Furthermore, restoration eschatology provides a new basis for understanding Paul's contrast with the words of the law, and his teaching of justification.