Husserl, E. The life-world and theoretical praxis.--Ricoeur, P. Work and word.--Merleau-Ponty, M. The philosopher and sociology.--Schutz, A. Concept and theory formation in the social sciences.--Sartre, J.-P. Existential psychoanalysis.--Dufrenne, M. The subject as social.--Natanson, M. The nature of social man.--Schutz, A. The world of contemporaries as a structure of ideal types.--Merleau-Ponty, M. Freedom.--Schrader, G.A. Responsibility and existence.--Marcel, G. Human dignity.--Merleau-Ponty, M.A note on Machiavelli.--Ricoeur, P. The political paradox.--Wild, J. The need for a philosophy of democracy.--McBride, W.L. Voluntary association: the basis of an ideal model and the "democratic" failure.--Selected bibliography (p. 429-444).

This volume presents political phenomenology as a new specialty in western philosophical and political thought that is post-classical, post-Machiavellian, and post-behavioral. It draws on history and sets the agenda for future explorations of political issues. It discloses crossroads between ethics and politics and explores border-crossing issues. All the essays in this volume challenge existing ideas of politics significantly. As such they open new ways for further explorations BY future generations of phenomenologists and non-phenomenologists alike. Moreover, the comprehensive chronological bibliography is unprecedented and provides not only an excellent picture of what phenomenologists have already done but also a guide for the future.

Winner of the 2018 Edwin Ballard Prize awarded by the Center for Advanced Research in Phenomenology This book develops a unique phenomenology of plurality by introducing Hannah Arendt’s work into current debates taking place in the phenomenological tradition. Loidolt offers a systematic treatment of plurality that unites the fields of phenomenology, political theory, social ontology, and Arendt studies to offer new perspectives on key concepts such as intersubjectivity, selfhood, personhood, sociality, community, and conceptions of the "we." Phenomenology of Plurality is an in-depth, phenomenological analysis of Arendt that represents a viable third way between the "modernist" and "postmodernist" camps in Arendt scholarship. It also introduces a number of political and ethical insights that can be drawn from a phenomenology of plurality. This book will appeal to scholars interested in the topics of plurality and intersubjectivity within phenomenology, existentialism, political philosophy, ethics, and feminist philosophy.

This collection of essays and reviews represents the most significant and comprehensive writing on Shakespeare's A Comedy of Errors. Miola's edited work also features a comprehensive critical history, coupled with a full bibliography and photographs of major productions of the play from around the world. In the collection, there are five previously unpublished essays. The topics covered in these new essays are women in the play, the play's debt to contemporary theater, its critical and performance histories in Germany and Japan, the metrical variety of the play, and the distinctly modern perspective on the play as containing dark and disturbing elements. To compliment these new essays, the collection features significant scholarship and commentary on The Comedy of Errors that is published in obscure and difficulty accessible journals, newspapers, and other sources. This collection brings together these essays for the first time.

Phenomenology in a Pluralistic Context contains papers selected from three years of meetings of the Society for Phenomenology and Existential Philosophy (SPEP). The essays are representative of the most current thinking among North American philosophers who have been influenced by the phenomenological movement. A majority of the selections reveals a considerable mutual influence between phenomenology and other philosophical currents. Special emphasis is given to issues in social and political theory; the philosophy of medicine, of art, of language, and of religion; phenomenology's relationship to Kantianism and to Marxism; and the figures of Merleau-Ponty, Sartre, and Heidegger.

Drawing on previously unexplored sources, Kerry H. Whiteside presents the political theory of Maurice Merleau-Ponty (1908-1961), one of France's best-known twentieth-century philosophers. Whiteside argues that Merleau-Ponty's objective in his political writings was to make existentialism into the foundation for a philosophically consistent mode of political thinking. This study discusses the inadequacies Merleau-Ponty found in the traditional philosophies of empiricism and idealism, and then examines the subject-object dualism that he believed deprived previous forms of existentialism of political significance. Whiteside shows how Merleau-Ponty overcame these problems by grounding political reasoning in a theory of consciousness that emphasized both its individuality and its need for socially created meaning. After explaining Merleau-Ponty's modifications of the views of Sartre, Aron, and others, the book investigates how he applied his political theory in editorial exchanges with Communists and liberals. Throughout this study, Whiteside traces and criticizes the changes in the philosopher's concept of Marxism and points to his many ideas that bear on current controversies in political theory. Originally published in 1988. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The task of reinterpretation arises from recognition, within continental philosophy, of a certain abandonment of political philosophy for historicism or a scientistic search for laws. Contemporary debate over the death of the possibility of the subject now focuses on the links among knowledge, virtue and power. As a result, the ancient problem of the institution of the form of the political becomes linked with struggles intrinsic to the task of representation and recognition. The problem now becomes one of understanding the meaning of judgment, autonomy, and consensus in the midst of the fragmentation of the hierarchies that structure the political, and have structured the thinking (from Plato to Hegel) that we identify as metaphysical. Such fragmentation doubtless is the ancient inheritance of democracy, but now without the metaphysical assurance of a transcendental authority, whether resident in nature, community, or the monarch as embodiment of the sacred. Perhaps it is in Foucault's work, more than anywhere else, that the investigation of the complicated modern interface between truth and power, and institution and liberation, occurs. In reinterpreting the political, recognition of ideological forces in the legacy of modernity in its theoretical and institutional forms cannot be escaped—particularly in recognizing the underdetermined character of the subject matter. This collection represents rich examples of such reinterpretations. It begins with rereading the classical figures in continental thought and then takes up current topics in the legacy of political theory. The final section provides analyses and evaluations of Foucault's work.

Drawing on previously unexplored sources, Kerry H. Whiteside presents the political theory of Maurice Merleau-Ponty (1908-1961), one of France's best-known twentieth-century philosophers. Whiteside argues that Merleau-Ponty's objective in his political writings was to make existentialism into the foundation for a philosophically consistent mode of political thinking. This study discusses the inadequacies Merleau-Ponty found in the traditional philosophies of empiricism and idealism, and then examines the subject-object dualism that he believed deprived previous forms of existentialism of political significance. Whiteside shows how Merleau-Ponty overcame these problems by grounding political reasoning in a theory of consciousness that emphasized both its individuality and its need for socially created meaning. After explaining Merleau-Ponty's modifications of the views of Sartre, Aron, and others, the book investigates how he applied his political theory in editorial exchanges with Communists and liberals. Throughout this study, Whiteside traces and criticizes the changes in the philosopher's concept of Marxism and points to his many ideas that bear on current controversies in political theory. Originally published in 1988. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Ten essays (previously published in such journals as The Review of Politics and Human Studies ) contemplate the contributions of phenomenology to the philosophy of political science, and offer a critique of the two other major paradigms in political thought: behavioralism and essentialism. Annotatio