This book offers a range of scholarly and cultural perspectives on environmental violence from around the world.

The concept of environmental violence (EV) explains the harm that humanity is inflicting upon itself through our pollution emissions. This book argues that EV is present, active, and expanding at alarming rates in the contemporary human niche and in the Earth system. It explains how EV is produced and facilitated by the same inequalities that it creates and reinforces, and suggests that the causes can be attributed to a relatively small portion of the human population and to a fairly circumscribed set of behaviours. While the causes of EV are complex, the author makes this complexity manageable to ensure interventions are more readily discernible. The EV-model developed is both a theoretical concept and an analytical tool, substantiated with rigorous social and environmental scientific evidence, and designed with the intention to help disrupt the cycle of violence with effective policies and real change.

The intersection of gender, environment, and human rights reveals a complex interplay that underscores the need for an inclusive approach to addressing global challenges. Gender disparities often influence how individuals experience and respond to environmental issues, with women and marginalized communities frequently bearing the brunt of environmental degradation and climate change due to socio-economic inequalities. Integrating a gender perspective into environmental and human rights frameworks is crucial for achieving equitable and sustainable solutions. This approach ensures that policies address the specific needs and contributions of all genders, promoting justice and empowerment while safeguarding environmental resources. Recognizing and addressing these intersections can lead to more effective and inclusive strategies for protecting human rights and fostering environmental sustainability. Gender, Environment, and Human Rights: An Intersectional Exploration raises awareness about the interconnectedness of gender dynamics, environmental sustainability, and human rights violations, fostering a deeper understanding among readers. It advocates for change by spotlighting existing injustices and empowering readers to engage in meaningful action, whether at the individual, community, or policy level. Covering topics such as climate change, knowledge systems, and sustainable development, this book is an excellent resource for academicians, scholars, policymakers, activists, students, educators, and more.

With a focus on the Global South, this book argues that awareness and discussion of the politics of equity and inclusion in global citizenship education (GCE) research are essential to the future of nuanced and effective research in this area. The book explores the notion of heavily regulated hard spaces to examine areas of institutional blindness and reflects on ways to negotiate the issue of sensitivity in an institutional context, exploring how one’s sensitivity relates to pedagogy and ethics. Through this in-depth metadiscussion of GCE research, the book provides a complex portrait of unique challenges in this domain and explores the nuanced experience of navigating temporal intersections of the global, the citizen, and education in geographically and thematically obstacled spaces. This book will be of great interest to researchers, policymakers, academics and postgraduate students in the fields of global education, comparative education, and educational policy.

Empire and Environment argues that histories of imperialism, colonialism, militarism, and global capitalism are integral to understanding environmental violence in the transpacific region. The collection draws its rationale from the imbrication of imperialism and global environmental crisis, but its inspiration from the ecological work of activists, artists, and intellectuals across the transpacific region. Taking a postcolonial, ecocritical approach to confronting ecological ruin in an age of ecological crises and environmental catastrophes on a global scale, the collection demonstrates how Asian North American, Asian diasporic, and Indigenous Pacific Island cultural expressions critique a de-historicized sense of place, attachment, and belonging. In addition to its thirteen chapters from scholars who span the Pacific, each part of this volume begins with a poem by Craig Santos Perez. The volume also features a foreword by Macarena Gómez-Barris and an afterword by Priscilla Wald.

Liberation Ecologies brings together some of the most exciting theorists in the field to explore the impact of political ecology in today's developing world. The book casts new light on the crucial interrelations of development, social movements and the environment in the South - the 'bigger' half of our planet - and raises questions and hopes about change on the global scale. The in-depth case material is drawn from across the Developing World, from Latin America, Africa and Asia. The issues raised in contemporary political, economic and social theory are illustrated through these case studies. Ultimately, Liberation Ecologies questions what we understand by 'development', be it mainstream or alternative, and seeks to renew our sense of nature's range of possibilities.

Demonstrates the role of Beirut's postwar graffiti and street art in transforming the cityscape and animating resistance.

What does it mean to be a white settler on land taken from peoples who have lived there since time immemorial? In the context of reconciliation and Indigenous resurgence, Unsettling Spirit provides a personal perspective on decolonization, informed by Indigenous traditions and lifeways, and the need to examine one's complicity with colonial structures. Applying autoethnography grounded in Indigenous and feminist methodologies, Denise Nadeau weaves together stories and reflections on how to live with integrity on stolen and occupied land. The author chronicles her early and brief experience of "Native mission" in the late 1980s and early 1990s in northern Canada and Chiapas, Mexico, and the gradual recognition that she had internalized colonialist concepts of the "good Christian" and the Great White Helper. Drawing on somatic psychotherapy, Nadeau addresses contemporary manifestations of helping and the politics of trauma. She uncovers her ancestors' settler background and the responsibilities that come with facing this history. Caught between two traditions – born and raised Catholic but challenged by Indigenous ways of life – the author traces her engagement with Indigenous values and how relationships inform her ongoing journey. A foreword by Cree-Métis author Deanna Reder places the work in a broader context of Indigenous scholarship. Incorporating insights from Indigenous ethical and legal frameworks, Unsettling Spirit offers an accessible reflection on possibilities for settler decolonization as well as for decolonizing Christian and interfaith practice.

Proceedings, record, summary, and recommendations of the public hearings held jointly by the New York State Assembly Committees on Environmental Conservation, on Health, the Black and Puerto Rican Legislative Caucus, and the Hispanic Task Force on Sept. 19-20, Oct. 9, and Nov. 13, 1991; on the charge that minorities and low-income communities bear an unfair, disproportionate, and dangerous burden of health problems caused by environmental policy decisions.