Parallel histories : the incumbency advantage and electoral competition -- The rational candidate and the hopeless cause -- Incumbents and challengers compared -- "It's not like rocket science" : how candidates understand public opinion -- "Like throwing golf balls against the wall" : the candidates talk about issues and ideology -- "You don't know me, but here I am" : candidate perceptions of party strength -- Expressive campaigning in 2000 and beyond -- Conclusions : expressive politics and invisible politics.

The author provides an accessible and comprehensive account of the fast-paced transformation of political communication systems of the United States and the United Kingdom and the consequences of this for democratic practice.

The book explores the complex interconnections between media, political organisation and society. This is particularly important in a period when politics seems to be in crisis. This 'crisis' can be seen in problems of trust affecting political institutions and politicians, the apparently widespread political cynicism and apathy of audiences and citizens, and the perception that processes of globalisation are undermining the bases of contemporary democracy and public discussion. Old cherished views and ideals seem dead and there appears to be no clear vision of the future. This pessimistic view has been expressed, most cogently and explicitly, in the 'end of politics' thesis. Rather than taking this view the book investigates in detail how the use of media and new technology affects politics and how the consequences vary across national societies and regions. It focuses in particular on the way new technology poses problems, but also offers potentialities and solutions, for political actors of all sorts. To this end particular attention is paid to various political uses of the internet. The book closely analyses how political parties, pressure groups, governments and social movements explore and develop the range of media forms and rhetorics and assesses the aggregate consequences this has for political life. The book argues that key versions of the 'end of politics' thesis are simply too pessimistic about what we can hope for from the future and imply an unrealistic nostalgia about the past. Rather it puts the media-politics relationship into the broader context of a culturally complex and changing contemporary information society..

Organizations such as the Sierra Club and Friends of the Earth are familiar to anyone with an interest in environmental protection. As activist groups, they played by the same rules for years. But in 1994, the rules changed. With the Republican takeover of Congress, environmental groups faced sweeping changes in federal policies that threatened the enforcement of environmental laws. As these organizations intensified their efforts to meet these challenges, they also altered their electoral strategies and political spending patterns. This book traces those actions and shows what they mean for the future of environmentalism in the political arena. While environmental advocacy groups have become bigger and better funded in recent years, so have the corporate interests that compete with them for the attention of public and politicians. The Green Agenda in American Politics offers a new look at environmental advocacy that focuses on contemporary lobbying, electioneering, and agenda setting in this new context. Drawing on interviews with activists from a wide range of organizations, Robert Duffy describes what environmental groups actually do when lobbying officials or the public. He examines activity at both national and state levels to emphasize their growing use of websites, email, and action alert networks to conduct more sophisticated grassroots campaigns, and he shows how they are devoting more funds to unregulated forms of spending such as independent expenditure, issue advocacy advertising, and public education campaigns. Duffy also tracks emerging trends in interest group politics and provides an overview of activism through the early 1990s. He then documents the emergence of more aggressive action after 1994, such as providing campaign services to candidates and mounting voter registration drives. He also shows how state and local groups have begun to play more important roles in the wake of the rollback of federal environmental regulations. Brimming with new insights into interest group lobbies in general and contemporary environmental groups in particular, Duffy's book opens a new window on the influence of Big Money in the supposedly democratic electoral process.

For decades, most anti-capitalist and anti-imperialist movements identified radical transformation with capturing state power. The collapse of these statist projects from the 1970s led to a global crisis of left and working class politics. But crisis has also opened space for rediscovering alternative society-centred, anti-capitalist modes of bottom-up change, operating at a distance from the state. These have registered important successes in practice, such as the Zapatistas in Mexico, and Rojava in Syria. They have been a key influence on movements from Occupy in United States, to the landless in Latin America, to anti-austerity struggles in Europe and Asia, to urban movements in Africa. Their lineages include anarchism, syndicalism, autonomist Marxism, philosophers like Alain Badiou, and radical popular praxis. This path-breaking volume recovers this understanding of social transformation, long side-lined but now resurgent, like a seed in the soil that keeps breaking through and growing. It provides case studies with reference to South Africa and Zimbabwe, and includes a dossier of key texts from a century of anarchists, syndicalists, insurgent unionists and anti-apartheid activists in South Africa. Originating in an African summit of radical academics, struggle veterans and social movements, the book includes a preface from John Holloway. The chapters in this book were originally published as a special issue in the Journal of Contemporary African Studies, with the addition of a new dossier on the history and voices of a century of politics at a distance from the state in South Africa.

This abridged version of "Political Action", which was published in 1979, has been rewritten for a wider, non-specialist audience. It presents the principal findings of the original work, uncovering the social and psychological basis of political action in Western democracies.

Why do people obey the law? Law deters crime by specifying sanctions, and because people internalize its authority. But Richard McAdams says law also generates compliance through its expressive power to coordinate behavior (traffic laws) and inform beliefs (smoking bans)—that is, simply by what it says rather than what it sanctions.

This book challenges the myth that Americans' emphasis on personal fulfilment necessarily weakens commitment to the common good. Drawing on extensive participant-observation with a variety of environmentalist groups, Paul Lichterman argues that individualism sometimes enhances public, political commitment and that a shared respect for individual inspiration enables activists with diverse political backgrounds to work together. This personalised culture of commitment has sustained activists working long-term for social change. The book contrasts 'personalised politics' in mainly white environmental groups with a more traditional, community-centred culture of commitment in an African-American group. The untraditional, personalised politics of many recent social movements invites us to rethink common understandings of commitment, community, and individualism in a post-traditional world.

Revisiting the Politics of Consumption (The ANNALS of the American Academy of Political and Social Science Series

In the late 1990s Angels in America,Tony Kushner’s epic play about homosexuality and AIDS in the Reagan era, toured the country, inspiring protests in a handful of cities while others received it warmly. Why do people fight over some works of art but not others? Not Here, Not Now, Not That! examines a wide range of controversies over films, books, paintings, sculptures, clothing, music, and television in dozens of cities across the country to find out what turns personal offense into public protest. What Steven J. Tepper discovers is that these protests are always deeply rooted in local concerns. Furthermore, they are essential to the process of working out our differences in a civil society. To explore the local nature of public protests in detail, Tepper analyzes cases in seventy-one cities, including an in-depth look at Atlanta in the late 1990s, finding that debates there over memorials, public artworks, books, and parades served as a way for Atlantans to develop a vision of the future at a time of rapid growth and change. Eschewing simplistic narratives that reduce public protests to political maneuvering, Not Here, Not Now, Not That! at last provides the social context necessary to fully understand this fascinating phenomenon.