Marshall Edelson identifies the core theory of psychoanalysis and shows how free association and the case study method can provide rational grounds for believing its clinical inferences about the causal role of unconscious sexual fantasies. "Dr. Edelson has committed himself with gusto, persistence and intelligence [to] a spirited defense of psychoanalysis as science—not necessarily as it is, but as it can be in the best of hands as it should be. . . . It is a defense that I hope can resonate strongly in psychoanalytic ranks. It is also a message that I hope would receive a warm reception in that wider intellectual world where ideas matter and where enlightened social policy and cultural cachet are fostered."—Robert Wallerstein, New York Times Book Review

In this provocative contribution to both psychoanalytic theory and the philosophy of science, Louis Berger grapples with the nature of "consequential" theorizing, i.e., theorizing that is relevant to what transpires in clinical practice. By examining analysis as a genre of "state process formalism" - the standard format of scientific theories - Berger demonstrates why contemporary theorizing inevitably fails to explain crucial aspects of practice. His critique, in this respect, pertains both to the formal structure of psychoanalytic explanation and the technical language through which this structure gains expression. The pragmatic recommendations that issue from this critique are illustrated with respect to a number of perennial problem areas besetting analysis and cognate disciplines. In a discussion that encompases theories of affect, issues in family therapy, the nature of first-language acquisition, and the philisophical topics of free will and determinism, Berger shows that certain systems of representation (including ordinary language) can describe the psychological realm adequately, and that such systems necessarily follow modern physics in rejecting naive assumptions about the separability of theory and practice. His proposals culminate in a "nonhierarchical" conception of psychoanalytic theory that assigns a separate status to the clinically pragmatic level of theorizing. In both his critique of contemporary analysis and his reconstructive proposals, Berger fuses into a highly readable argument a fascinating range of insights culled from epistemology, linguistics, physics, logic, computer science, history, and aesthetics. More impressively still, he demonstrates how an investigation of psychoanalytic theory can serve as a vehicle for examining pervasive epistemological issues in both philosophy and the social sciences.

In this book Katherine Kearns explores the relationship of history to narrative. She combines psychoanalysis with recent feminist theory to reveal the hidden assumptions behind the construction of any historical narrative. Her alternative approach, one she labels psychohistoriography, rejects the notion that certain historical categories are inalienably given. By introducing insights derived from psychoanalysis and critical theory, Kearns expands our conception of what can legitimately count as historical evidence.

The recent upsurge of fresh historical research concerning the early years of psychoanalysis has left many professional readers struggling to keep abreast of the latest findings and more than a little perplexed as to what it all adds up to. Freud and the History of Psychoanalysis addresses this state of affairs by providing in a single volume original essays by fourteen leading historians of psychoanalysis and philosophers of science; it is the most impressive collection of contemporary Freud scholarship yet to appear in print. The contributions span virtually the entirety of Freud's career, from his coming of professional age in Charcot's Paris to his clandestine rendesvous in the Harz Mountains with members of "The Committee" more than 30 years later. The collection also encompasses a host of conceptual issues, ranging from Freud's theory of dream formation to the impact of his conflicting masculine and feminine identifications on his attitude toward treatment. Beyond providing an invaluable overview of Freud's life and times, the volume will challenge readers to deeper reflection on a host of critical episodes and issues that have shaped the special character of the psychoanalytic endeavor. Indispensable as a reference work, Freud and the History of Psychoanalysis constitutes a rewarding and accesible introduction to rigorous historical research. It will be prozed by all who care deeply about the past and future of psychoanalytic theory.

Psychoanalysis has always been a source of controversy throughout academic and popular culture. This controversy relates to questions of its true value, its scientific status, its politics and its therapeutic effectiveness. Psychoanalysis' defenders regard it as a body of knowledge built on careful and painstaking exploration of complex clinical encounters, offering more detailed and valid insights than can be obtained from other sources. Psychoanalysis is also a building block for considerations of human subjectivity in a wide range of academic disciplines and practical areas of work, from social theory to feminist studies, to counselling and psychotherapy. In this thoroughly revised and updated second edition of For and Against Psychoanalysis, Stephen Frosh examines the arguments surrounding psychoanalysis at some key points: its standing as a scientific theory, its value as a method of therapy, its potency as a contributor to debates around identity construction, gender, homosexuality and racism. At each of these points, there is something to be said 'for and against' psychoanalysis, with the balance depending on whether it deepens our understanding of human functioning, whether it is consistent with its own perceptions and theories or seems subservient to social pressures and norms, and whether it is coherent or muddled, evocative or sterile. For and Against Psychoanalysis provides an accessible introduction and critical guide to the current standing of psychoanalysis. It is essential reading for students of psychoanalysis, counselling, psychotherapy and psychology, and for social researchers and social theorists, as well as for those who are simply interested in what place psychoanalysis has in the modern world.

Discusses the reasons for the decline of the cultural influence of psychoanalysis.

The author develops new perspectives on historiography by applying psychoanalytic insight into the key issues of narrative, time and subjectivity in the construction of historical accounts.

This study is a philosophical critique of the foundations of Sigmund Freud's psychoanalysis. As such, it also takes cognizance of his claim that psychoanalysis has the credentials of a natural science. It shows that the reasoning on which Freud rested the major hypotheses of his edifice was fundamentally flawed, even if the probity of the clinical observations he adduced were not in question. Moreover, far from deserving to be taken at face value, clinical data from the psychoanalytic treatment setting are themselves epistemically quite suspect.

Volume 28 of The Annual features stimulating, original essays on the relationship between psychoanalysis and the neurosciences. Edelman's Neural Darwinism informs Barry's investigaton of the psychoanalytic theory of internalization and Fajardo's reassessment of "breaks in consciousness" whereas Gedo's hierarchical model of mental functioning informs Fisher's presentation of the treatment of an autistic child. Elsewhere, Hadley proposes a neurobiologically distinct motivational system devoted to the development of autonomy; Solms attempts to bridge psychoanalysis and the neurophysiology of dreaming; Levin and Trevarthen examine the relationship of conscious and unconscious functions to the executive control network (ECN) of the brain; Levin examines the contributions of chaos theory to psychoanalysis; and Modell explores metaphor as the crucial aspect of the developing mind and brain through which cognition itself occurs. Moraitis's examination of why analysis has been so slow to integrate its findings with the insights of contemporary neuroscience and cognitive psychology, and Sadow's reprise on the role of theory in the evolution of psychoanalysis usefully frame the contributions to this section. Section II of Volume 28 reengages a subject area for which The Annual has become well-known. The four characteristically excellent studies in applied psychoanalysis found here cover the effect of early father loss on the work of the American watercolorist Charles Burchfield, "The Creativity of Women," the unconscious influence of metaphor on attitudes and value judgments, and the application of self psychology to the dramas of Eugene O'Neill. It is altogether typical of this fine series that a collection of essays dedicated to the development of a psychobiologically sophisticated psychoanalysis should be followed by contributions that testify to the explanatory vitality of psychoanalysis with respect to issues of literature, art, and creativity.

A scholar, psychologist, physician, and experienced psychoanalyst, Marshall Edelson is uniquely qualified to respond to questions about the scientific status of psychoanalysis. He has written this book both for psychoanalysts and for philosophers of science, intending to bridge gaps in communication between them. It is also a book for anyone interested in the nature of psychoanalytic knowledge.