'Faith and Ideologies' continues to develop the key concepts that Segundo had previously analyzed in 'The Liberation of Theology'. He does this with great incisiveness and profundity both on the anthropological and the theological levels, while dialoguing with such partners as Bateson, Pannenberg, and Tracy in the West and Marx, Machovec, and Lukacs in the East. The book . . . is must reading for those exploring the frontiers of contemporary theology. --Alfred T. Hennelly author of 'Theologies in Conflict: The Challenge of Juan Luis Segundo' Juan Luis Segundo, a Jesuit theologian from Uruguay, is author of Liberation of Theology, Liberation of Dogma, and The Sacraments Today.

Based on four years anthropological research within prisons and Muslim communities in the UK, this book offers a unique discussion of the relationship between the experience of prison among Muslims and the formation of religious identity. Gabriele Marranci thoroughly examines Muslim religious life in prison, the work of Muslim chaplains and imams (and the overall impact that they have on Muslim prisoners), providing an analysis of the current prison policies aiming to prevent radicalisation, and discusses the counterproductive results of an increasing young Muslim presence in prisons, as well as the reaction of the Muslim communities to this increase. Marranci suggests that the prison environment, and increasing restrictions therein, are linked to the fear of radicalization, and are facilitating identity processes in which Islam turns into an ideology. This important study goes on to make a thorough examination of the lives of former Muslim prisoners, showing how they are particularly vulnerable to extremists' recruitment, and explaining the dynamics which have led, in certain cases, to their recommitting offences, or embarking on a path of radicalization.

This book looks at the triadic relations between faith, the state and political actors, and the ideas that move them. It comprises a set of essays on diverse histories and ideas, ranging from Gandhian civic action to radical free thought in colonial India, from liberation theologies, that take their cue from specific and lived experiences of oppression and humiliation, to the universalism promised by an expansive Islam. Deploying gender and caste as the central analytical categories, these essays suggest that equality and justice rest on the strength and vitality of the exchanges between the worlds of the civic, the religious and the state, and not on their strict separation. Going beyond time-honoured dualities — between the secular and the communal (especially in the Indian context), or the secular and the pre-modern — the book joins the lively debates on secularism that have emerged in the 21st century in West, South and South-east Asia.

Most of competitive exams test a candidate’s writing skills with the inclusion of Descriptive Questions in the form of separate test(s). These tests are mainly aimed at checking how well a student is aware of his/ her surroundings and how well he/ she can express the same. Clarity of thought is what is required to crack these exams. The Descriptive Questions cover Essay Writing, Article Writing, Making Arguments in favour or against and Opinion Expression to evaluate the aspirant’s writing ability. 101 Essays by Disha has been designed for the aspirants of UPSC Mains, various State PSCs, and other competitive exams like MBA, Bank PO etc.. The book emphasises on the importance of a cogently written essay and the art of essay writing. The book has a special coverage of India as most of competitive exams these days ask rather deeply in respect of issues pertaining to their own country. With this approach, 101 Essays aims to provide a complete roadmap for aspirants aiming to maximize their scores in such Descriptive Questions. The book contains 101 essays of varied variety covering topics of Current Affairs, Social Issues, Environment, Politics, Education, Economy, Science & Technology, International Affairs, Personalities, Sports, etc. All the essays in the book provide sufficient information and data thus providing an insight into the crux of the issues stimulating the thinking ability of the students. 101 Essays has been structured such that it incorporates all the latest and important fascinating topics pertaining to India and the world presented in a classical style. Each essay is a model essay both in respect of language and matter and has fast-flowing facts narrated in a simple and lucid language. The book for sure will prove highly beneficial to students in their academic pursuits and to those preparing for various competitive exams.

"Nothing is more constant than change," said the ancient Greek philosopher Heraclitus. And this is exactly what Jürgen Weber shows us in his new book "On the Roads of Life". He begins by describing how mankind and the climate have developed over millions of years. One thing becomes clear: there have always been changes, but climate change is dramatic and is provoked by humans. We must therefore try to minimize it - but also learn to live with it. Weber also explains how ideologies change society and that we need more direct democracy. Especially in such turbulent times and in times of upheaval, we need to involve citizens more, otherwise there is a risk that they will turn away from the system completely.

Everyday Faith in Sufi Senegal explores the historical, religious, cultural and economic contexts of Islam in Senegal through the narrative first-hand accounts of people’s everyday lives. Drawing on rich ethnographic fieldwork conducted by the author over a period of seven years, the result is a critical look at Senegal’s religious diversity within Islamic beliefs and practices. Containing interviews from men and women in both rural and urban locations, this book is an important contribution to the literature on Islamic practices, providing a much-needed perspective from ordinary practitioners of the faith. It is essential reading for scholars of the anthropology of religion, Islamic studies, mysticism, African studies, and development studies.

From its beginnings, liberation theology has provoked a wide and diverse range of responses from a multitude of critics-theological, methodological, political, ecclesiastical. Liberation Theology and Its Critics is a comprehensive and systematic explication of these diverse criticisms, as well as a reasoned and rigorous defense of liberation theology. McGovern states his aim thus: to understand better the world of Latin America and the culture and conditions which prompt a liberation theology, while at the same time giving expression to some of the misgivings that many US Americans experience when reading about liberation theology. Liberation Theology and Its Critics begins by discussing the place of theology itself in liberation theology. The book offers an historical overview, shows us what liberation theologians see as most distinctive in their work, addresses the biblical interpretations and major areas of theology stressed by liberation theologians, and discusses other theologians' critiques. Next, McGovern explicates the use of social and political analysis in liberation theology, which has been one of the areas of particular controversy. He focuses on such issues as dependency theory, Marxism, class struggle, socialism, and the Nicaraguan revolution, addressing throughout the concerns raised by a range of critics, from the Vatican to Michael Novak. Finally, McGovern explores the role of the church and how liberation theology is lived out in practice. He examines base communities, ecclesiology, current political trends in Latin America, the varying status of liberation theology as well as its most recent developments. McGovern demonstrates that liberation theology encompasses a wide spectrum of theologians with different styles and emphases. It requires careful study, non-polemical debate, and an honest effort to present the views of both liberation theologians and their critics fairly. McGovern's book will be the benchmark against which subsequent work is measured.

This concentrated, critical study of Juan Luis Segundo reveals some of the deepest impulses of liberation theology itself. The book proves the implications of Segundo's dialogue with the social sciences and in particular, demonstrates the powerful impact of Karl Marx's social philosophy on Segundo's thought. The book explores the difficult yet fascinating contradictions that arise when theology attempts so thorough an integration of Marxian categories and concepts into its own methodological core. The profound influence of Marx on Segundo indicates the general indebtedness of liberation theology to Marx, with the effect that theology goes beyond itself and into social theory while maintaining its religious dimension. No study by a North American has yet focussed so pointedly on this crucial aspect of Segundo's work which shows the real challenge of liberation theology to all theology.

Beliefs We Hold is about blind beliefs that are not only gripping but also toxicas in zealotry or mania. They can enthrall some people who hold them doggedly, contaminating such guardians as well as those around them. One such case epitomizes how a sentinel can both hold beliefs and become held by them, a prime example of the unique relationship between beliefs gone rogue and the severe consequences that can ensue from mindless tenacity. Probably no beliefs are more deeply or faithfully held than religious beliefs. More than just influential, religious beliefs can be crucial in the lives of many people. And because they can determine both the nature and extent of conviction, religious beliefs can range in their effect from material to manic. Looking but not seeing. Riveting beliefs. Become crippling. Victimizing. That was JD, contaminated by fervor. Overwhelmed by religious beliefs that he could neither uphold nor disclaim created a dilemma for JD that took away his mental health and replaced it with mental illness. His struggle to find peace of mind was grueling, also contagious. So those around him who inadvertently caught the bug experienced much of the stigma that JD faced. JD was the victim not only of mental illness but also of the obsessive need of his attending psychiatrist to discover a bond between immanent beliefs and conspicuous pathology. In juxtaposition and in conflict with the attending was the chief of staff, who saw his vital duty as essentially the rendering of psychiatric service over any research mandate. The clash of egos and objectives that defined the aspirations of the two psychiatrists hindered JDs return to mental health. Still, in spite of cruel circumstance and after numerous traumatic events in house, JD finally benefitted from a change in psychiatrists. On the road to recovery, JD learned that he was, in a sense, crazy about God. What irony, he thought. Because it was that oddity that led him to understand how beliefs we hold . . . can hold us and, coincidentally, how he was initially seized by the intractable imperative. Inevitably and paradoxically, he had to give some credit to the gods of his imagination for bringing him down to earth. In a final reconciliation with divinity, he realizes that neither the Divine Comedy nor a divine tragedy had the ability to touch his soul, cater to his spirit, or fulfill his needs. It was, instead, a divine remedynot simply a matter of freeing himself of beliefs but, rather, of holding beliefs that are freeing.

This book examines the traditional assumptions made by academics and professionals alike that have embedded sociopolitical biases that impede practice. and undermine efforts to achieve an objective scientific status. If allowed to go unchallenged, the credibility of psychology as a discipline is compromised. This contributed volume thoroughly and comprehensively examines this concern in a conceptually and empirically rigorous manner and offers constructive solutions for minimizing undue political influences within the field of psychology. Societies in the 21st century desperately need reliable psychological science, but we don’t have it. This important volume explains one of the main reasons why we are making little progress on any issue that gets contaminated by the left-right culture war: because the field of psychology is an enthusiastic member of one of the two teams, so it rejects findings and researchers who question its ideological commitments. The authors of this engaging volume also show us the way out. They diagnose the social dynamics of bias and point to reforms that would give us the psychology that we need to address 21st century problems. Jonathan Haidt, Thomas Cooley Professor of Ethical Leadership, NYU—Stern School of Business and author of The Righteous Mind The boundaries of free speech, censorship, moral cultures, social justice, and ideological biases are among the many incendiary topics discussed in this book. If you are looking for a deep-dive into real-world contemporary controversies, Ideological and Political Bias in Psychology fits the bill. The chapters are thoughtful and thought-provoking. Most readers will find something to agree with and something to rage at in almost every chapter. It just may change how you think about some of these topics. Diane F. Halpern, Professor of Psychology Emerita, Claremont McKenna College and Past President, American Psychological Association Unless the political left is always correct about everything (in which case, we wouldn’t need to do research; we could just ask a leftist), the growing political monoculture of social science is a major barrier to our search for the truth. This volume shows how ideological bias should be treated as a source of research error, up there with classic methodological flaws like non-random assignment and non-blind measurement. Steven Pinker, Johnstone Professor of Psychology, Harvard University, and the author of Rationality An important read for academics curious about how their politics fashions beliefs that too often are uncritically taken for granted, and for non-academics wondering why we can't shake off the politics that so influences scientific work. Vernon Smith, Nobel Laureate in Economic Sciences and George L. Argyros Chair in Finance and Economics, Chapman University Advances and deepens empirically rigorous scholarship into biased political influences affecting academic and professional psychology. Offers constructive solutions for minimizing undue political influences within psychology and moving the field forward. Serves as a resource for psychological academicians, researchers, practitioners, and consultants seeking to restore the principles of accurate science and effective practice to their respective areas of research.