In Volume I the author analyses the Word of God and the response of the Christian community in a lucid and accesible way. In this second volume he interprets the classical assertions of the Christian faith in terms of Gods creative and redemptive project in the world of today. His experiential approach is meant to restore the credibility, vibrancy and relevance of faith in Christ for our times.

The task of theology is to translate the priceless message of the gospel of Christ from its ancient sources into current experiences and patterns of thought. In this first volume, the author presents a lucid and accessible account of the Word of God and challenges his readers to find their own responses to this message. In volume II he interprets the classical assertions of the Christian faith in terms of Gods creative and redemptive project.

A contemporary, foundational statement of classic reformed faith, now revised and updated. Comprehensive, coherent, contextual, and conversational Scripture-saturated, with more exegesis and more Scripture quotations than other one-volume theologies Upholds classic Calvinist positions on baptism, the Trinity, church government, and much more Interacts with contemporary issues and the work of other theologians Reveals the author's warmth and sensitivity born of more than 25 years as a professor at leading Reformed seminaries Numerous appendices covering special topics; abundant resources for further study through footnotes, and a selective bibliography A textbook for theology students, a life-long reference for libraries, ministers, teachers, and professional theologians

Are you intimidated by theology? Confused? Bored? Michael Jinkins knows it doesn't have to be that way. "Theology is our critical and prayerful reflection on the totality of life," he writes. "We all do theology on a regular basis, whether or not we are conscious of the fact." In Invitation to Theology Jinkins offers a knowledgeable, helpful and caring guide to walk you through the basics of the Christian faith. Following the pattern of the ancient summary of the Christian faith, the Apostles' Creed, Jinkins highlights the key doctrines of God, Jesus Christ, the Holy Spirit, humanity, church, salvation and resurrection. He cuts a clear path through theological terms, traditions and debates. And in the spirit of C. S. Lewis, he invites you to consider some of the most profound reflections--from the distant past to the present day--on Christian belief. Throughout this fascinating journey, the main road is always kept in view: "The meaning and shape of our life together as a community of persons is grounded in the inner life of God, the Trinity, and has been revealed to us in the life, death and resurrection of Jesus Christ." If you are eager to think about your faith, to examine what and why you believe and to reflect on how such faith can be lived out in our world, Invitation to Theology is the book for you.

""McGlasson's book is a pointed, powerful, and hard-hitting outline and defense of the way dogmatic theology must grow out of and be defined by the canonical shape of the Word in its witness to the risen Lord. This is a book that will rustle feathers at a time when feathers need rustling in a church that has allowed our grasp of God's truth to slip away from its scriptural and Christological moorings. Written with clarity and helpful argumentative sweep and summary, McGlasson raises challenges that must be faced by all pastors, seminarians, and theologians."" --Ephraim Radner, author of Hope among the Fragments ""A welcome addition to the growing body of literature on theological method and authority. Major influences on the author include Brevard Childs and Karl Barth."" --Donald G. Bloesch, Emeritus, Dubuque Theological Seminary ""Persuaded that both liberal and evangelical theologies fail to convey the mature consensus of historic and canonical Christian faith, Paul McGlasson offers a passionate and learned defense of his own proposal. Although readers will not find all of his criticisms or suggestions convincing, this book will provoke, illuminate, and display the enduring relevance of dogmatic theology for the life of the church."" --Michael Horton, Westminster Seminary Paul C. McGlasson is an ordained minister in the Presbyterian Church (USA). He received his MDiv from Yale Divinity School and his PhD from Yale University in Systematic Theology. He is the author of several books, including God the Redeemer, Canon and Proclamation, and Invitation to Dogmatic Theology. McGlasson has served the church both as a parish minister, and as a teacher of theology in college and seminary.

This textbook will give students a clear understanding of the connection between faith and reason. Illuminating Faith gives students a clear and accessible introduction to some of the major ways faith and the relationship between faith and reason have been understood within Western Christianity. In twenty-six short and easy to digest units it covers different accounts of faith beginning with Scripture, moving through the history of Christian thought, and ending with contemporary views. Along the way it explores some of the decisive theological and philosophy accounts of faith, such as faith seeking understanding, faith and supernatural virtue, faith and skepticism, and faith and science. Yet it also includes significant issues and movements not typically covered in introductory texts, such as documents from church councils, faith as knowledge, assent, and trust in the Protestant scholastics, faith and the heart in pietism, secularized accounts of faith, faith after Auschwitz, and faith and liberation. The goal of each unit is to introduce students to topical issues surrounding the nature of faith, to provide historical background for each topic, and to generate further discussion and reflection on the nature of faith. The result is a well balanced and unique introduction to various understandings of faith. Designed specifically with classroom use in mind, Illuminating Faith includes a glossary of words, an update-to-date bibliography, and each chapter ends with questions for discussion as well as suggestions for relevant reading material.

Theology—the study of God—is a concern for every believer, not just theologians or those in ministry. It's the goal of good theology to humble us before the triune God of majesty as we come to understand him better. This is a book of and about good theology. Award-winning author, theologian, and professor Michael Horton wrote The Christian Faith as a book of systematic theology and doctrine "that can be preached, experienced, and lived, as well as understood, clarified, and articulated." It's written for a growing cast of pilgrims—in ministry and laity—who are interested in learning about Christ as a way of living as a Christian. Who understand that knowing doctrine and walking in practical Christianity are not competing interests. The Christian Faith is divided into six parts, five of which each focus on an aspect of God, while the first part sets up an understanding and appreciation for the task of theology itself, addressing topics like: The source of theology (where the idea of theology comes from and what its limits are). The origin of the canon (how the modern Bible came about and why we can trust it). The character of theology (is the nature of theology practical, theoretical, or can it be both?). In a manner equally as welcoming to professors, pastors, students, and armchair theologians; Horton has organized this volume in a readable fashion that includes a variety of learning features: A brief synopsis of biblical passages that inform certain doctrines. Surveys of past and current theologies with contemporary emphasis on exegetical, philosophical, practical, and theological questions. Substantial interaction with various Christian movements within the Protestant, Catholic, and Orthodoxy traditions, as well as the hermeneutical issues raised by postmodernity. Charts, sidebars, questions for discussion, and an extensive bibliography, divided into different entry levels and topics. At the heart of this book is a deep love for and curiosity about God. Its basic argument is that a personal relationship with God goes hand in hand with the pursuit of theology. It isn't possible to know God without studying him.

Guarino argues in this book that the doctrinal form of the Christian faith, in its essential characteristics, calls for certain theoretical exigencies. This is to say that the proportion and beauty of the form is not served or illuminated by simply any presuppositions. Rather, a determinate understanding of first philosophy, of the nature of truth, of hermeneutical theory, of the predication of language and mutual correlation is required if Christian faith and doctrine are to maintain a recognizable and suitably mediative form. Failing to adduce specific principles will lead either to a simple assertion of Christian truth, in which case the form of Christianity becomes less intelligible and attractive-or one will substitute a radically changed form, which is itself inappropriate for displaying the fundamental revelatory narrative of faith. The house of Christian faith possesses a certain proportion of structure; the form will sag badly if one removes an undergirding item, or if one beam is replaced with another of variable shape or size. The form's beauty will either be obscured, no longer clearly visible, or the form will become something quite different, no longer architectonically related to what was originally the case. The intention of this book is to discuss those doctrinal characteristics considered fundamental to the Christian faith, as protective of its revelatory form and, concomitantly, to examine the theoretical principles required if such form is to remain both intelligible and beautiful.