Faith Negotiating Loyalties draws readers into the world of Christian faith in South Africa and the question of loyalties in the new post-apartheid state. It carries out its investigation in two parts. Part one examines Christian faith and loyalty during the first nation-building exercise following the South African War, positioning the creation and contestation of three Christianities corresponding to three nationalisms, each of which imagined South Africa in a particular way, shaping faith accordingly. The idea of an undifferentiated South African Christianity gives way to contesting and contested Christianities, nationalism gives way to nationalisms, and faith emerges in tension with and in criticism of these loyalties. Part two discusses the American theologian H. Richard Niebuhr in South Africa. Three kinds of faith in his wittings are set forth: social faith, radial faith, and reconstructing faith. Contextualized within the South African story, Niebuhr's ideas suggest self and society as constituted by hybridities and suspended in a web of loyalties. Faith Negotiating Loyalties suggests the message for faith in a post-apartheid South Africa is the importance of negotiating covenants which allow for crossings, hybridities, and contestations.

This book shows how the UCKG utilizes rituals that are locally meaningful and are informed by local ideas about human bodies, agency and ontological balance.

This book explores the place of loyalty in the relationship between the monarchy and their subjects in late medieval and early modern Britain. It focuses on a period in which political and religious upheaval tested the bonds of loyalty between ruler and ruled. The era also witnessed changes in how loyalty was developed and expressed. The first section focuses on royal propaganda and expressions of loyalty from the gentry and nobility under the Yorkist and early Tudor monarchs, as well as the fifteenth-century Scottish monarchy. The chapters illustrate late-medieval conceptions of loyalty, exploring how they manifested themselves and how they persisted and developed into early modernity. Loyalty to the later Tudors and early Stuarts is scrutinised in the second section, gauging the growing level of dissent in the build-up to the British Civil Wars of the seventeenth century. The final section dissects the role that the concept of loyalty played during and after the Civil Wars, looking at how divergent groups navigated this turbulent period and examining the ways in which loyalty could be used as a means of surviving the upheaval.

This work is a significant contribution to the narrative of Christianity in southern Africa within the framework of the struggle for liberation from colonial rule. By focusing on the story of a Protestant political and ecumenical leader, Eduardo Mondlane, of note within a dominantly Roman Catholic country, Faris explores the role of the churches and missions, especially the Swiss Mission, in the struggle for African Independence.

This book explores how and why Vietnam loomed so large for Humphrey as vice president from 1964 through the 1968 election campaign against Richard Nixon. It assesses how Humphrey’s loyalty to Lyndon B. Johnson, who emerges as the villain of the story in many ways, would negatively affect his political ambitions. And it engages the disconnect between Humphrey’s principles and the intricate politics of his convoluted relationship with the president and his unsuccessful presidential campaign. It is a complex and frustrating narrative, the results of which would be tragic, not only for Humphrey’s presidential aspirations, but also for the war in Southeast Asia and the future of the United States.

This book argues that relationships between religion and development in faith-based development work are constructed through repeated processes of negotiation. Rather than being a neat and tidy relationship, faith-based development work is complex and multifaceted: an ongoing series of negotiations between theological interpretations and theories of human development; between identities as professional practitioners and as believers; between different religious traditions at local, regional and international levels; and between institutional structures and individual agency. In particular, the book draws on a deep ethnographic study of Christian faith-based development work in the Bolivian Andes. The case study highlights the importance of seeing theological interpretations as being firmly embedded in local religious and cultural systems involved in a constant process of identity construction. Overall, the book argues that religion should not be seen as homogeneous, or either 'good' or 'bad' for development; instead, we must recognise that institutional faith-based identities are constructed in many ways, formal, theological and interpersonal, and any tensions between ‘religious’ and ‘development’ goals must be worked through in an ongoing recognition of that complexity. This book will be of interest to researchers working in development studies and religious studies, as well as to practitioners and policymakers with an interest in faith-based development work.

This collection examines the political themes and strategies utilized by candidate Bush in 1988 and President Bush in 1992, as told by the actual players as well as presidential and political scholars. Also considered are the role of the Vice President, the Cabinet, relations with Congress and the Supreme Court, the presidency and the media, and the role of the First Lady. This volume focuses on the political world inside the Bush White House. Domestic political actors and institutions such as the vice president, chief of staff, Congress, and the Supreme Court all interact to create a president's political world. In George Bush's inaugural speech he spoke of the keys to success, saying these ideas are timeless: duty, sacrifice, commitment. These themes are seen by many of the writers in the collection as characterizing the political world of George Bush. Equal consideration is given to the political themes and strategies utilized by candidate Bush in 1988 and President Bush in 1992. Also considered are the role of the Vice President, the Cabinet, relations with Congress and the Supreme Court, the presidency and the media, and the role of the First Lady. Essential reading for scholars and other researchers of the Bush presidency and American history of the late 1980s.

Verifies the impact of national law and transnational rules on international contracts, particularly those with an arbitration clause.

This book examines the efforts of Spaniards and Portuguese to attract Native peoples and other settlers to the villages, missions, and fortifications they installed in a disputed area between present-day Brazil, Bolivia, and Paraguay. The first part examines how autonomous Native peoples and those who lived in the Jesuit missions responded to the Indigenous policies the Iberian crowns initiated following the 1768 expulsion of the Society of Jesus. The second part examines military recruitment and supply circuits, showing how the political centers’ strategy of transferring part of the costs and delegating responsibilities to local sectors shaped interactions between officers, soldiers, Natives, and other inhabitants. Moving beyond national approaches, the book shows how both Iberian empires influenced each other and the lives of the diverse peoples who inhabited the border regions.