The Book of Later Han (Houhanshu) by Fan Ye (398-445) is enormously important as China’s most complete work on Eastern Han history in biographical form. For the first time in any Western language, the author introduces Fan Ye’s magnificent writings in lively translation with rich annotation and informative and insightful commentary. This first volume covers its early military history and highlights the lives and achievements of the twenty-eight generals who helped Emperor Guangwu unify China and establish the Eastern Han dynasty. Also included are images of these twenty-eight founding fathers, maps, and information related to early Eastern Han systems.

This book is a comprehensive study of faithful maidenhood in late imperial China from the vantage points of state policy, local history, scholarly debate, and the faithful maiden’s own subjective point of view.

Despite its 3,000 kilometre coastline, few people see Vietnam as a maritime country. Here Li Tana presents a powerful new argument about Vietnamese history: that key political changes resulted from the impact, economic and otherwise, of the sea. This is a finely layered account covering the two millennia before colonisation that radically restructures how we understand the role of the maritime and trans-regional in Vietnam's early history. Drawing on exhaustive research of Chinese, Vietnamese and Japanese sources, Li reveals that it is only when viewed against the background of the sea that Vietnam's past can be properly understood. In contrast to traditional perceptions of an inward-looking society dominated by Chinese cultural influence, Vietnam was shaped by dynamic littoral economic and cultural contact.

A concise and thought-provoking look at the replaying of ancient Chinese stratagems in recent military and political occurrences and anecdotes.

This book proposes a new model and scheme of analysis for complex burial material and applies it to the prehistoric archaeological record of the Liangshan region in Southwest China that other archaeologists have commonly given a wide berth, regarding it as too patchy, too inhomogeneous, and overall too unwieldy to work with. The model treats burials as composite objects, considering the various elements separately in their respective life histories. The application of this approach to the rich and diverse archaeological record of the Liangshan region serves as a test of this new form of analysis. This volume thus pursues two main aims: to advance the understanding of the archaeology of the immediate study area which has been little examined, and to present and test a new scheme of analysis that can be applied to other bodies of material.

In this book, Jeremy Kim criticizes current Korean and Asian American homiletical strategies for their lack of a theological point of view on social suffering. He argues that preachers must develop an alternative theological-homiletical viewpoint on social suffering, one that has pastoral and prophetic approaches. These two approaches offer people a refuge and a voice, not only in the church community but also in the larger social community. Thus, the author suggests that preachers adopt the biblical lament, highlighting its dual tasks of compassion (the pastoral dimension) and resistance (the prophetic dimension). The author, who is a non-Western Asian American preacher, also incorporates East Asian philosophical and hermeneutical research on ren, a positive element of Confucianism, into his argument. He applies this core concept of Confucianism to the preacher's homiletical strategy toward social suffering. Thus, the author proposes that Korean preachers should recover ren, which contains sincere compassion for others as well as a voice of resistance that reveals unjust social structures as the cause of social suffering and expresses both within Uri (we), the community.

The chapters in this ground-breaking volume examine the complex practices of biographical writing in Ming and Qing China. The authors draw on a rich variety of sources to answer some basic questions: Who were the writers of these texts and the subjects of their biographical constructions? What motivated these textual productions and sustained the routes from (re)creations to (re)publications? The informed and fascinating readings illuminate the enduring appeal of representing and represented lives in Chinese history.

China and India are home to one-third of the world's population. And they're undergoing social and economic revolutions that are capturing the best minds--and money--of Western business. In Billions of Entrepreneurs, Tarun Khanna examines the entrepreneurial forces driving China's and India's trajectories of development. He shows where these trajectories overlap and complement one another--and where they diverge and compete. He also reveals how Western companies can participate in this development. Through intriguing comparisons, the author probes important differences between China and India in areas such as information and transparency, the roles of capital markets and talent, public and private property rights, social constraints on market forces, attitudes toward expatriates abroad and foreigners at home, entrepreneurial and corporate opportunities, and the importance of urban and rural communities. He explains how these differences will influence China's and India's future development, what the two countries can learn from each other, and how they will ultimately reshape business, politics, and society in the world around them. Engaging and incisive, this book is a critical resource for anyone working in China or India or planning to do business in these two countries.

Numerous Iron-Age nomadic alliances flourished along the 5000-mile Eurasian steppe route. From Crimea to the Mongolian grassland, nomadic image-making was rooted in metonymically conveyed zoomorphic designs, creating an alternative ecological reality. The nomadic elite nucleus embraced this elaborate image system to construct collective memory in reluctant, diverse political alliances organised around shared geopolitical goals rather than ethnic ties. Largely known by the term "e;animal style"e;, this zoomorphic visual rhetoric became so ubiquitous across the Eurasian steppe network that it transcended border regions and reached the heartland of sedentary empires like China and Persia. This book shows how a shared fluency in animal-style design became a status-defining symbol and a bonding agent in opportunistic nomadic alliances, and was later adopted by their sedentary neighbours to showcase worldliness and control over the "e;Other"e;. In this study of enormous geographical scope, the author raises broader questions about the place of nomadic societies in the art-historical canon.