1. Exploring eco-design strategies for E-textiles in sports performance applications -- 2. Taking ownership - exploring the need for a blockchain based intellectual property system for fashion designs -- 3. The Role of Fashion Trends in the Circular Economy -- 4. Conveying natural dyes in the fashion industry through design-driven innovation -- 5. Consumer perceptions of app functions designed to reduce unnecessary fashion purchases -- 6. Design Direction tackling Fashion overconsumption with a Mindset change -- 7. Morality Retail: The Case of Dutch Store, Crafted Stories, and Its Common Good Strategy -- 8. Degrowth Implementation in Fashion Brands: A Multi-Case Study -- 9. Blockchain and fashion's sustainable development: a systematic literature review -- 10. Education for Sustainability, the link between Food and Fashion Industries: Case-based learning -- 11. Fashion Academia x Fashion Activism: Co-creating a 'Data for Sustainable Fashion'Course -- 12. Towards transformative sustainable fashion education: The Fashion Business School's approach -- 13. Implementing a Circular Ecosystem from post-consumer textiles: New Cotton Project -- 14. Exploring the wool futures through circular design perspective in Japan -- 15. Endeavoring Policy for the Global Fashion Industry: Learnings from the New York State Fashion Act -- 16. Design Strategies based on UN intergovernmental guidelines -- 17. Closing the Equity Gap: The Case for Fashion Reparations.

This book addresses the Confucian philosophy of common good and deals with the comparative philosophy on eastern and western understandings of common good. The common good is an essentially contested concept in contemporary moral and political discussions. Although the notion of the common good has a slightly antique air, especially in the North Atlantic discussion, it has figured prominently in both the sophisticated theoretical accounts of moral and political theory in recent years and also in the popular arguments brought for particular political policies and for more general orientations toward policy. It has been at home both in the political arsenal of the left and the right and has had special significance in ethical and political debates in modern and modernizing cultures. This text will be of interest to philosophers interested in Chinese philosophy and issues related to individualism and communitarianism, ethicists and political philosophers, comparative philosophers, and those in religious studies working on Chinese religion. ​

This textbook presents an introduction to the central issues of social economics. Building on a venerable social economics tradition, the book recommends a more rational economic order and proposes new principles of economic policy. The issues covered include: * the inadequacy of individualistic economics in guiding the policy maker * a critique of economic rationality * rethinking of the modern business corporation * a critical look at markets as panacea * the harmful effects of international competition * environmental problems. The book introduces social economic concepts and challenges the reader to look beyond the confines of mainstream economic thinking to find a solution to these critical issues.

Publisher description

The chapters in this book analyze the relationship between core concepts of the common good and the work of American political philosopher John Rawls. One of the main criticisms that has been made of Rawls is his supposed neglect of central aspects of collective life. The contributors to this book explore the possibility of a substantive and community-oriented interpretation of Rawls’s thought. The chapters investigate Rawls’s views on values such as community, faith, fraternity, friendship, gender equality, love, political liberty, reciprocity, respect, sense of justice, and virtue. They demonstrate that Rawls finds a balance between certain individualistic aspects of his theory of justice and the value of community. In doing so, the book offers insightful new readings of Rawls. John Rawls and the Common Good will be of interest to scholars and advanced students working in political, moral, and legal philosophy.

First published in 1986. In this thought-provoking book the widely acclaimed thinker and activist, Marcus Raskin, moves beyond the limits and failures of socialism and capitalism to an original theory of social reconstruction for a humane society. Presenting concrete alternatives for education, health, economics and national security he develops a new conception of democracy and the rule of law in relation to our common good. A political and philosophic tool designed for those who search for alternatives in their lives and in the world, The Common Good shows how to organize for social reconstruction, the type of leadership now required, and the importance of restoring progress as a political purpose. Defining politics as broader than the mere manifestation of power, Raskin’s vision helps the left and liberals find their way towards a new public philosophy and program.

The American national debt stands at $20.49 trillion as of January 2018, or roughly $63,000 for every person in the United States. The national debt has grown six-fold in the past 25 years, and borrowing only has accelerated in recent administrations. What are the factors driving such unrestrained borrowing? Is American fiscal policy different now than in an earlier era? Is there a moral dimension to public debt and, if so, how can that dimension be measured? Public Debt and the Common Good addresses these and other questions by looking to the fiscal policy of the American states. Drawing on classical themes and the longest quantitative review of state debt in the literature, James Odom expertly integrates institutional analysis with dimensions of culture to define the parameters of political freedom in a theoretically coherent way. In doing so, Odom argues that centralization and injustice, or the incapacity for the common good, can help explain state indebtedness. Contributing to ongoing scholarly debates on public debt theory, this book will be of interest to students, scholars, and practitioners who work at the intersection of political philosophy and economics, as well as those who specialize in state public policy, state politics, and federalism more generally.

Biblical scholars and theologians search for the meaning of the common good for our time.

Alex John London defends a conception of the common good that grounds a moral imperative with two requirements. The first is to promote research that enables key social institutions to effectively, efficiently and equitably safeguard the basic interests of individuals. The second is to ensure that research is organized as a voluntary scheme of social cooperation that respects its various contributors' moral claim to be treated as free and equal. Connecting research to the goals of a just social order grounds a framework for assessing and managing research risk that reconciles these requirements and justifies key oversight practices in non-paternalistic terms. The result is a new understanding of research ethics that resolves coordination problems that threaten these goals and provides credible assurance that the requirements of this imperative are being met.--

Consisting of the full text of eight papal social encyclicals dating back to 1891 and the papacy of Leo XIII, and one important papal radio address on Christian social ethics, this reference work also introduces, outlines, and summarizes the texts in a clear, understandable language. Each encyclical was intended to be a commentary on and modernization of Leo XIII's masterly and foundational encyclical Rerum Novarum, and Rousseau brings them together using their standard paragraph numbering system for easy reference. This valuable reference represents a unique thematic approach to these important religious and social documents. Readers will better understand the social, economic, political and thoroughly Christian ideas of Popes throughout the 20th century with the outline and summary interpretation of each text.