Fasti ecclesiae scoticanae; the succession of ministers in the Church of Scotland from the reformation. New edition. Revised and continned to the Present Time under the Superintendence of a Commitee appointed by the General Assembly. Volume 5. Synods of fife, and of angus and mearns.

This book assesses the everyday use of petitions in administrative and judicial settings and contrasts these with more assertive forms of political petitioning addressed to assemblies or rulers. A petition used to be a humble means of asking a favour, but in the early modern period, petitioning became more assertive and participative. This book shows how this contrasted to ordinary petitioning, often to the consternation of authorities. By evaluating petitioning practices in Scotland, England and Denmark, the book traces the boundaries between ordinary and adversarial petitioning and shows how non-elites could become involved in politics through petitioning. Also observed are the responses of authorities to participative petitions, including the suppression or forgetting of unwelcome petitions and consequent struggles to establish petitioning as a right rather than a privilege. Together the chapters in this book indicate the significance of collective petitioning in articulating early modern public opinion and shaping contemporary ideas about opinion at large. The chapters in this book were originally published in the journal Parliaments, Estates & Representation.

In their acclaimed, much-used Church History, James Bradley and Richard Muller lay out guidelines, methods, and basic reference tools for research and writing in the fields of church history and historical theology. Over the years, this book has helped countless students define their topics, locate relevant source materials, and write quality papers. This revised, expanded, and updated second edition includes discussion of Internet-based research, digitized texts, and the electronic forms of research tools. The greatly enlarged bibliography of study aids now includes many significant new resources that have become available since the first edition’s publication in 1995. Accessible and clear, this introduction will continue to benefit both students and experienced scholars in the field.

Historians of the intellectual and literary culture of the Enlightenment have recognised the importance of Andrew Millar (1705-68). His publisher's imprint adorned the title-pages of the most important works of the eighteenth century, in fiction, poetry, drama, medicine, and philosophy. This is the first extended study of Millar's commercial and social role in the commissioning, production, circulation, and consumption of Enlightenment literature in Britain. Providing a new intervention on the culture of Enlightenment this study shows how and why Millar provoked major controversies through his role as friend, patron, and publisher to great rivals in the republic of letters. An unprecedent analysis of publishing and authorship at the intersection of politics, business, visual arts, moral debate, and literary self-fashioning, this study of Andrew Millar also shows the degree to which Scottish identity shaped a professional career within London's rise as the cosmopolitan centre of learning and trade at the heart of the British empire. This volume presents hundreds of previously unpublished letters that passed between Millar and his literary network, and includes the 52 letters that passed between Millar and David Hume, the majority of which have been edited for the first time since 1931. This is a major contribution to the material and intellectual worlds that defined the culture of Enlightenment in Britain during the eighteenth century, casting new light in the history of publishing and authorship.

In the mid-nineteenth century, Dundee was gradually establishing itself as Scotland’s third-largest city, with a rapidly expanding economy. What most attracted observers’ attention, however, was the religious revival that began in the Fall of 1839 under the leadership of two relatively young and inexperienced ministers, Robert Murray McCheyne (1813–1843) and William Chalmers Burns (1815–1868). In McCheyne’s Dundee, historian Bruce McLennan ably traces the story of revival in this industrial Scottish seaport. After looking at the social and economic conditions of the city, as well as the significant religious issues of the day, he then considers McCheyne and Burns—their backgrounds, their brief ministries in Dundee, and their impact as God’s instruments of great spiritual blessing to the people of that city. McLennan concludes with an analysis of the reactions to the revival—both approbation and opposition— and the awakening’s long-term effects, which could still be seen a generation later. Table of Contents: 1. Dundee in the 1830s and 1840s 2. Two Background Religious Issues of the Times 3. Breaking Up the Fallow Ground: McCheyne’s Early Years in Dundee, Preparing for Revival 4. “That Memorable Field”: Burns’s Seven Months in Dundee 5. McCheyne’s Last Years in Dundee: Continuing Evidence of Revival 6. McCheyne and the Lambs 7. Responses to the Revival: Opposition and Approbation 8. Aftermath

The Glasites or Sandemanians were a branch of the church with their roots in Scotland, but who spread much wider. This study seeks to explore their distinctives, both of theology and practice, and to place them in a wider context. The examination of a small sect serves to illuminate the wider story, and this particular community nurtured within it several eminent thinkers whose influence has been of deep importance—not the least, the scientific pioneer Michael Faraday. In exploring both their growth and their decline, the author seeks to convey something of the flavor of this part of the church and to consider what their legacy is.

Drawing on a rich, yet untapped, source of Scottish autobiographical writing, this book provides a fascinating insight into the nature and extent of early-modern religious narratives. Over 80 such personal documents, including diaries and autobiographies, manuscript and published, clerical and lay, feminine and masculine, are examined and placed both within the context of seventeenth-century Scotland, and also early-modern narratives produced elsewhere. In addition to the focus on narrative, the study also revolves around the notion of conversion, which, while a concept known in many times and places, is not universal in its meaning, but must be understood within the peculiarities of a specific context and the needs of writers located in a specific tradition, here, Puritanism and evangelical Presbyterianism. These conversions and the narratives which provide a means of articulation draw deeply from the Bible, including the Psalms and the Song of Solomon. The context must also include an appreciation of the political history, especially during the religious persecutions under Charles II and James VII, and later the changing and unstable conditions experienced after the arrival of William and Mary on her father's throne. Another crucial context in shaping these narratives was the form of religious discourse manifested in sermons and other works of divinity and the work seeks to investigate relations between ministers and their listeners. Through careful analysis of these narratives, viewing them both as individual documents and as part of a wider genre, a fuller picture of seventeenth-century life can be drawn, especially in the context of the family and personal development. Thus the book may be of interest to students in a variety of areas of study, including literary, historical, and theological contexts. It provides for a greater understanding of the motivations behind such personal expressions of early-modern religious faith, whose echoes can still be heard today.

A comprehensive study of the careers, qualifications, duties, and activities of chaplains serving in all the various parliamentary armies ... A work of impressive scholarship which will remain an invaluable guide for all future research on the parliamentary armies. JOURNAL OF ECCLESIASTICAL HISTORYAuthor Anne Laurence sets out to determine whether parliamentary army chaplains were responsible for the spread of radicalism in the Parliamentary forces.