In this groundbreaking new work, Dillard makes a powerful case for bringing contemporary Christian theology into critical dialogue with Martin Heidegger’s Contributions to Philosophy (Of the Event). Following his initial receptivity to theology in his early writings, Heidegger becomes increasingly agnostic and even atheistic in the 1930s until the sudden resurgence of religious discourse in Contributions. Dillard shows that there are good reasons for Heidegger’s striking reversal. Key philosophical concepts from Contributions enable Heidegger to overcome earlier theological conundrums left unresolved in his earlier engagements with themes in St. Paul and Luther, while the need to make a fateful decision regarding “the last god” prevents the central philosophical task of Contributions from collapsing into empty tautology or relapsing into objectionable metaphysics. Nevertheless, Heidegger leaves us in the predicament of having no clear idea of how we are to make the crucial decision about divinity. After considering several unsuccessful proposals for escaping the dilemma, Dillard develops a christological solution based on Heidegger’s engagement with the poetry of Georg Trakl. The resulting theological perspective is defended from some possible criticisms and situated within the broader context of contemporary postmetaphysical Heideggerian theology.

In Divine Audacity, Peter Dillard presents a historically informed and rigorous analysis of the themes of mystical union, volition and virtue that occupied several of the foremost theological minds in the late thirteenth and early fourteenth centuries. In particular, the work of Marguerite Porete raises complex questions in these areas, which are further explored by a trio of her near contemporaries. Their respective meditations are thoroughly analysed and then skilfully brought into dialogue. What emerges from Dillard's synthesis of these voices is a contemporary mystical theology that is rooted in Hugh of Balma's affective approach, sharpened through critical engagement with Meister Eckhart's intellectualism, and strengthened by crucial insights gleaned from the writings of John Ruusbroec. The fresh examination of these thinkers - one of whom paid with her life for her radicalism - will appeal to philosophers and theologians alike, while Dillard's own propositions demand attention from all who concern themselves with the nature of the union between the soul and God.

No one theory of time is pursued in the essays of this volume, but a major theme that threads them together is Wolfson’s signature idea of the timeswerve as a linear circularity or a circular linearity, expressions that are meant to avoid the conventional split between the two temporal modalities of the line and the circle.

Several philosophers have developed theological perspectives out of Heidegger's ontology. Yet the question of God in Heidegger's thought itself has never received full elucidation. In this revealing new study, George Kovacs poses the problem of analyzing the idea of God as a process of questioning and thus subjects Heidegger's phenomenological existentialism to a process of exposition Heidegger himself employed.

This book critically examines the debate on Martin Heidegger’s concept of Entscheidung ("decision") and his engagement and confrontation with Nazism in terms of his broader philosophical thought. It argues that one cannot explain Heidegger’s actions without accounting for his idea of "decision" and its connection to his understanding of individual "fate" and national (and European) "destiny." The book looks at the relation of biography to philosophy and the ethical and political implications of appropriating Heidegger’s thinking in these domains of inquiry. It highlights themes such as Heidegger’s differences with the neo-Kantians in Germany; Heidegger on Kant and practical reason; and his reading of Nietzsche and Hegel. It offers a philosophical assessment grounded in Heidegger’s own texts, with reference to historical and other philosophical commentaries on the rise of National Socialism in post-Weimar Germany and the philosophical issues associated with the interpretation of Nazi genocide and ideology. An important intervention in Western philosophy, this book will be of great interest to scholars and researchers of political philosophy, continental philosophy, German philosophy, philosophy in general, and political studies.

Vols. for 1969- include a section of abstracts.

A thoroughly original reassessment of the question of time